Mthandiwe, mzalwane wethu,
Njengoba izingxenye zeQur’an kanye nencazelo yobuSulumane zidinga ukulungiswa kobudlelwane phakathi kwabantu kanye nokuphila emhlabeni, uMprofethi (ukuthula kube kuye) wabeka izimiso zokuphatha umphakathi wamaSulumane awubumbile, wazisebenzisa ngokwakhe, waba ngumholi wokuqala wombuso wamaSulumane owasungulwa ngemuva kokuthuthela eMedina. Amakhono akhe aphakeme okuphatha kanye nezici zakhe zavelele ngokusobala kusukela ngaleso sikhathi. Nakuba wayenamandla okubopha abalandeli bakhe kuye ngaphandle kwemibandela, uMprofethi (ukuthula kube kuye) akazange asebenzise ubushiqela phezu kwabantu bakhe njengoba kwakunjalo ngesikhathi sobuJahiliya; ngalokhu, wenza inguquko ekuphatheni nasekuqondeni ukuphatha.
Ngesikhathi seJahiliyyah, ama-Arabhu ayebophekile ukulalela ngokungenasimo umholi wesizwe owayewamelela nokuwalawula, futhi ayengavunyelwe ukungabaza imiyalo, izenzo, kanye nezenzo zalowo mholi, kungakhathaliseki ukuthi zilungile noma zinephutha. UMprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) wamukela ukubonisana njengesisekelo esiyinhloko sokuphatha umbuso, futhi kuzo zonke izindaba lapho engazange athole khona umyalo ovela kuAllah, wayebonisana ngezikhathi zonke nabangane bakhe, evulela isimo kudingidwano lwabo.
Ukuthobela izilinganiso zobulungiswa nobuqotho,
Kwakuyisisekelo esingenakugwenywa kuye (ukuthula kube kuye). Wayengabheki ukuthi umuntu ungowaluphi uhlanga, isikhundla, umsebenzi, ingcebo noma impahla phambi kobulungiswa; wayezama ukuthi iqiniso lithole indawo yalo. Kwakulethwe kuye owesifazane owayebizwa ngokuthi uFatima, owayephangile, futhi abanye babezama ukunciphisa isijeziso ngokuphakathi. Ngakho uMprofethi (ukuthula kube kuye) wathukuthela, futhi…
“Noma ngabe ngubani olethwe ngoba ebe, ngisho nendodakazi yami uFatima, ngiyomncamula isandla.”
wabeka umthetho (Bukhari, Hudud 12; Muslim, Hudud 8, 9).
Ekugcineni, ekukhetheni abantu abazosebenza ezikhundleni ezahlukene kuhulumeni, wayenaka kakhulu ikhono kanye nokufaneleka; wayeqasha abantu abafanelekayo, ngisho noma babesebancane ngeminyaka noma bengaveli emindenini ehloniphekile. Wayefuna ukulalelwa yena kanye nezikhulu zakhe ezindabeni ezilungile; kodwa wayeqinisa ukuthi abantu babengenakuzibophezela ukumlalela ezindabeni ezingahambisani neqiniso kanye nobulungiswa. Ngakho, nakuba ayebona ukulalela umbusi njengokudingekile ngaphakathi kwemingcele yobulungiswa, wayengabathathi abantu njengabantu abaphoqelelwe ukumsebenzela, futhi wayengaziboni njengophakeme kunabo; kunalokho, wayengomunye wabo, ovela phakathi kwabo.
Ukuphatha kwesizwe kukaMprofethi (s.a.w.) kwakuyizimiso zamaSulumane ngokwazo. Njengoba kushiwo ezingxenyeni eziningi zeQur’an (el-En’am, 6/57, 62; Yusuf 12/40, 67; el-Kasas, 28/70, 88), ekuphatheni kwamaSulumane, ubukhosi, ukubusa, ukwahlulela kanye nokuphatha okuphelele kwakungokukaNkulunkulu. Ngakho-ke, igunya lokushaya imithetho lalingokukaNkulunkulu, ikakhulukazi eNcwadini yakhe, iQur’an. UMprofethi (s.a.w.) wayesebenza njengomshayi-mithetho wesibili. Ezingxoxweni zenkolo, izinqumo ezalethwa nguMprofethi (s.a.w.) zaziyiziyalo ezazitholwe kuNkulunkulu ngoJibril (a.s.), kodwa ezingekho eQur’an.
(isambulo esingabhalwanga),
kwakusekelwe ezinqumweni zabo noma kwakuyizinqumo zabo siqu.
Njengomongameli, uMprofethi uMuhammad (ukuthula kube kuye),
Wayexazulula izingxabano ezaziphakathi kwamaMuslim emphakathini, noma phakathi kwabangemaMuslim ababengaphansi kombuso wamaMuslim. Kulezo zimo, wayelalela kokubili ummangali nommangaliwa; wayebhekisisa ubufakazi babafakazi, ahlolisise izimpawu ezazilethwa, bese exazulula indaba ngokushesha, ngaphandle kokuyibambezela, ngokuvamile ngaleso sikhathi, noma ngokushesha ngangokunokwenzeka. Wayebonisa ukuzwela okukhulu ekufundiseni abantu umqondo wobulungiswa; wayechaza ukuthi njengomuntu, wayezokhipha isinqumo ngokwezinkulumo, izimpawu, nobufakazi obabulethwa, ukuthi wayengazi okungabonakali, nokuthi lowo owanikwa ilungelo ngaphandle kokuba elilungelo ngempela, wayengathola isihogo kuphela. Ngezinye izikhathi wayedlulisela izindaba kubantu abaphambili phakathi kwabalandeli bakhe. Abaphathi ababeqashwe ezifundazweni babephethe umbuso egameni likaMprofethi (ukuthula kube phezu kwakhe) futhi babebheka izindaba ezazithinta inkantolo.
Izimfanelo okufanele zibe kumphathi:
– Ukuba nengqondo ehluzekile:
Uphawu lokuqonda okuhle ukuthi umuntu enze izenzo ezijabulisa uNkulunkulu, futhi azigweme izinto ezimbi ezizomthukuthelisa uNkulunkulu.
– Amakhono:
Ukuphatha nokulawula kudinga ikhono eliphakeme kakhulu. Abantu abangenalo ikhono akufanele bafune umsebenzi onjalo.
– Ulwazi:
Abaphathi kumele baqale bazi kahle umsebenzi abawenzayo, izifundo zenkolo, umlando, amasiko nemikhuba yomphakathi, ingqondo yomuntu ngamunye kanye nomphakathi, isayensi yomphakathi, kanye nesimo sezombangazwe, ezomnotho, zenhlalo, nezamasiko sesikhathi sabo, kanye nezigameko ezenzeka emhlabeni, futhi bakwazi ukuhlaziya konke lokhu. Njengomphathi, kumele azi kahle isimo sakhe, isimo senkolo, ezomnotho, ezomthetho, nezamasiko sezinhlangano nezikhungo aziphethe, akuhlaziye kahle, futhi athathe izinyathelo ezifanele ngesikhathi esifanele ngaphandle kokulibala.
– Ubulungiswa:
Abantu abangenabulungisa abafanelanga ukuba ngabaphathi. Ekusebenziseni ubulungisa, izinto ezinjengobuhlanga, ubuhlobo, ubutyebi, ubumpofu azinakuba nempembelelo. Kungakhathaliseki ukuthi umuntu unenkolo, uhlanga, noma isigaba sini, ilungelo lalowo olungileyo kufanele lithathwe kowonayo bese libuyiselwa kuye. Umphathi kufanele abe nobulungisa futhi asize ekusebenziseni ubulungisa, futhi akasoze avumele ukwephulwa kwalo.
– Isibindi:
Umphathi uzoba nesibindi. Akasoze asabe ukuthatha izingozi uma kudingeka. Kodwa ukuthukuthela, okungukuthi ukweqisa, akufanele kuphambaniswe nesibindi.
– Ukuqonda-Ukuqaphela:
Abaphathi kufanele babe nokuqonda nokuhlakanipha. Umuntu oyisiphukuphuku noma ongenangqondo akakwazi ukuba umphathi. Umlawuli kufanele aqonde kahle ulimi lomzimba walowo akhuluma naye. Amaqiniso amaningi angavezwa ngamazwi, noma afihlwe ngemuva kwamazwi, ayabonakala futhi aqondwe ngokubona izenzo zomzimba.
– Ubuqotho:
Ukuba abantu abangathembekile, abakhohlisi, abangathembekile kubantu, nabahlala beqamba amanga, bafikelele esikhundleni, lokho kuyinhlekelele enkulu kuleso sizwe. Ubuqotho, ukwethembeka; kusho ukuthi inhloso isenhliziyweni, izwi liyizwi emlonyeni, isenzo siyisenzo emzimbeni.
– Ukubekezela-Ukuphikelela:
Ukuphatha yisigaba esidinga ukubekezela okukhulu. Abantu abaphuthumayo nabangazinzile abakwazi ukuthwala imithwalo enzima yale misebenzi. Ukubekezela yisinqumo nokuqina. Abantu abangazinzile nabangakwazi ukubekezela abakwazi ukubambelela eqinisweni nasekulungeni.
– Ukuthethelela:
Ukuthethelela kuyisici esikhulu sokuziphatha. Ngakho-ke, abaphathi kufanele bazi ukuthethelela uma kudingeka. Ikakhulukazi ukuthethelela iphutha noma ukuthukwa okwenziwe kubo, kuyisici esikhulu nobuhle.
– Ukubonisana:
Uma abaphathi beqaphela ukubaluleka kokubonisana futhi bebonisana nabantu abafanele, izinqumo zabo, izenzo zabo kanye nokuphatha kwabo kuyoba nempumelelo enkulu.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
