Mthandiwe, mzalwane wethu,
– Izitatimende ezihlobene nendaba kanye nendawo yazo eNcwadini:
– U-Imam Rabbani uthi: “Ubuprofethi buqondene nabaprofethi kuphela. Abangane bomprofethi nabo banalo lolo buprofethi ngenxa yokulalela kwabo umprofethi.”
– NgokukaBediüzzaman:
Lezi zinkulumo zifana ncamashi nezinkulumo zika-Imam-ı Rabbani. Kodwa uBediüzzaman uyayichaza leli velayeti, bese uthi:
– U-Imam-ı Rabbanî uthi, “ubungcwele buwubungcwele babangcwele.”
– U-Bediüzzaman naye uthi “…okuyinto eyaziwayo ngokuphathelene nobuvelayeti.” Lezi zinkulumo ezimbili ziyavumelana.
– U-Imam-ı Rabbani, njengoba ebeka, uthi isigaba se-velayet “siyisigaba esikhethekile se-mele-i âlâ. Ngokwakhe, “Iqiniso lika-Muhammed, eliyisisekelo sokuqala, lihlanganisa i-velayet yabo bonke abaprofethi nezingelosi, futhi lihlanganisa i-velayet ye-mele-i âlâ.”
Kubonakala sengathi ubuhlobo obukhethekile, abhekisa kubo ngesihloko esithi Imam-ı Rabbanî, buwuhlobo lobuhlobo obungatholakali kubantu, kodwa buwuhlobo olukhethekile.
Kulezi zinkulumo zibonisa ukuthi u-Imam-ı Rabbanî, kulezi zinkondlo nakwezinye ezifana nazo, ukhulume ngalokhu, noma ngabe akazange akubize ngamagama, kodwa ngokuya ngezici zakhona. UBediüzzaman yena umane wazidlulisela lezo zindaba. Akazange azibeke esikhundleni salokho.
U-Imam-ı Rabbani, lapho echaza ngezinye izigaba zokuhamba endleleni yezothando, uthi: “Lokhu kwenzeke ngaphandle komkhawulo wendlela yezothando evamile,” kanti u-Bediüzzaman naye ukhombe lokhu ngqo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
