Yini yini ukuhlakanipha kanye nezinzuzo zesayensi zokuthatha abdest ngaphambi kokulala?

Yatarken abdest almanın hikmeti ve bilimsel faydası nedir?
Imininingwane Yombuzo


– Yini inhlakanipho kanye nezinzuzo zesayensi zokuthatha wudhu (ukuhlamba) ngaphambi kokulala njengoba kwenza uMprofethi wethu?

– Ukulala ngemva kokuthatha wudu (ukuhlamba ngaphambi kokulala) kwenza ubuthongo buphumelele yini?

Impendulo

Mthandiwe, mzalwane wethu,


Kuthatha abdest ngaphambi kokulala kuyisunnah.

Ehadithini ehloniphekile, uMprofethi wethu (ukuthula nokubusiswa kube phezu kwakhe) wathi kuBera b. Azib:



“Uma ufuna ukulala, thabatha umuthi wokuhlamba njengoba uthatha umuthi wokuhlamba ngaphambi kokuthandaza, bese ulala ngohlangothi lwakho lwesokudla…”



(Bukhari, h.no: 6311; Ibn Hajar, Fath al-Bari, 11/109)


Kukhona izinzuzo ezingokwenyama nezingokomoya zokuthatha abdest ngaphambi kokulala.

Ezinye zazo yilezi:


– Umuntu angashona elele njengoba angashona ephapheme.

Ukuthatha i-wudu, okuyisikhali somkholwa, kusho ukuthi uma efa, uya kuNkulunkulu esebenzise izikhali zokholo nobuSulumane.

– Ngokwencazelo ka-Ibn Abbas, abantu bayovuswa ngesimo ababeyiso ngesikhathi sokufa kwabo.

Umphefumulo walowo ofe ngesikhathi esenokuhlambuluka, uya emahhashini ngendlela ehlanzekile kakhulu ngokomoya.

yenza.


– Ukulungiselela ukufa,

ngalobo busuku, wazilungisa, ecabanga ukuthi angase ahlangane neNkosi yakhe eyamdala, ngokuqaphela ukholo nokukhonza.

ukuhlanzwa komphefumulo. Lokhu kuhlanzwa kubaluleke kakhulu kunokuhlanzwa komzimba.

– Kuleli hadith ekhuluma ngokuwasha, kukhona nemithandazo nezikr ezithile ezibhekwa njengezidingekayo.

Umuntu ohlambulula umzimba wakhe, athandaze, futhi akhumbule uNkulunkulu.

Ukulala nako kuyindlela yokukhonza.

kuyenzeka ngaphakathi. Iphupho lakhe liyagcwaliseka kakhulu,

UDeveli akakwazi ukudlala ngalaba bantu.

Ngokombono lo, lokhu

ukuthi ukuthatha i-wudu (ukuhlamba ngaphambi komkhuleko) kuzokwenza ubuthongo buphumelele.

kuyenzeka ukusho.

– Igama lesi-Arabhu lokuhlamba izitho zomzimba ngaphambi kokuthandaza.

“voodoo”

Incazelo yegama,

Kuyinto ubuhle, kuyinto ukuhlanzeka.


(bheka i-Muhatur’us-Sihah, isihloko se-VDE)

Ukugeza izitho zomzimba ezithintene nokungcola ngenxa yezizathu ezahlukene phakathi nosuku, bese umuntu elala embhedeni ehlanzekile,

kokubili ukuhlanzeka komzimba kanye nombhede.

kubalulekile. Lesi senzo

ngokwesimo sokunakekelwa kwezempilo oluvikelayo

kuyaphawuleka…

– Ukuhlanzeka okuhle, okwaziwayo

ukuhlanzwa kwezitho zokuthatha umhlathuko

eduze,

ukuhlanzwa komlomo, ikhala kanye nokuhlanzwa kwamazinyo

kusho.

Ngokombono wezempilo, lokhu kwenzeka lapho ulele, lapho uvuka ebuthongweni.

(njengoba kunjalo ngemithandazo yasebusuku nangesemithandazo yasekuseni),

Kuyaziwa ukuthi ukuhlanzwa kwazo kubaluleke kangakanani.

Nakuba bengathathi abdesti futhi bengathandazi njengomsebenzi wenkolo, ukucophelela abantu abakwazisa impilo abakubonisa ekuhlanzeni lezi zitho, njengakwezinye izikhathi,

ukuthi ukuthatha i-wudu (ukuhlamba) ngaphambi kokulala kubaluleke kangakanani

obunye ubufakazi.

(qhathanisa no-Ibn Hajar, ay)

– Ngokwelinye izinganekwane, uMprofethi wethu (ukuthula kube kuye) wathi:


“Noma ngubani olala ngaphandle kokugeza izandla zakhe ezingcolile, uma kwenzeka kuye okuthile (isifo), makazisole yena yedwa.”


(Leli hadith, elitholakala kuzo zonke izincwadi ezinhlanu zama-hadith ngaphandle kwe-Nesai, bheka i-Neylu’l-Evtar, 8/188)

Lokhu kucashunwa kule hadith eyiqiniso.

ukuthi ukuthatha umuthi ngaphambi kokulala kubaluleke kangakanani nasezempilweni.

kuyezwakala.

Hadis ilgiliye ngokuphelele yile:



“Uma ufuna ukulala, thabatha umkhuleko njengoba uthabatha umkhuleko wokuya emkhulekweni, bese ulala ngohlangothi lwakho lwesokudla, bese uthi:



Allahumma, ngiyazithoba kuWe, ngibhekisa ubuso bami kuWe, ngiyaphathisa izindaba zami kuWe, ngiyazithoba kuWe, ngiyakholwa kuWe, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwethemba, ngiyakwesaba, ngiyakwet



‘O Nkosi yami, nginikela kuWe konke ukuba khona kwami, ngiphathisa kuWe ukulawula izindaba zami, ukuthambekela kwami kukuWe, ukwesaba kwami kukuWe kuphela, ukubalekela isijeziso saKho kusemthunzini wesihe saKho. Ngikholwa encwadini yaKho oyithumileyo nakuMthunywa waKho oyithumileyo, O Nkosi yami!’



“Uma usho lokhu bese uyalala, uma ufa ngalobo busuku, usuke ufe ngokwemvelo. Kwangathi la mazwi angaba ngamazwi akho okugcina ngaphambi kokulala.”



(Bukhari, Da’awat, 7)

Enye i-hadith ephathelene nendaba yile:



“Umuntu ongenwa ubuthongo futhi ohlushwa ukungakwazi ukulala, angakwenza lokhu: Ngaphambi kokulala, akathathe wudhu (ukuhlamba ngamanzi) bese elala embhedeni.”



Allahumma, izinkanyezi zishonile, amehlo ayathula, wena uMninimandla onke, uMninimandla onke, ongathathwa ngukozela noma ubuthongo. O Mninimandla onke, O Mninimandla onke, ngikhanyisele ubusuku bami, ngiphe amehlo ami ubuthongo.



‘O Allah, izinkanyezi zishonile, wonke amehlo athule, wena ke uyiHayy uKayyum, ongazange alale noma alale! O Allah, uHayy uKayyum, thulisa ubusuku bami, uvale amehlo ami!’



“Uthi, bese efunda izahluko ze-Mu’awwizatayn (Al-Falaq ne-An-Nas) bese uyalala.”



(bheka u-Heysemi, 10/178)


Ngiyabingelela ngithandazela…

UbuSulumane Ngemibuzo

Imibuzo Yakamuva

Umbuzo Wosuku