– Lokhu kungabhekwa kanjani ngendlela yezokuhlalisana kwabantu?
Mthandiwe, mzalwane wethu,
Impilo yezwe
Uma umgomo wempilo yomhlaba, kufanele ukuthi lokhu kuhlolwe. Ngokwe-Islam, abantu kufanele basebenze kokubili empilweni yomhlaba nase mpilweni yezulu. Uma umgomo wempilo yezwe ukuthi inkolo ayikho kuyo…
ukuba yizwe elithuthukile
lokhu kusho ukungabi nankolo nhlobo.
Namuhla
ukuzithoba noma ukungathathi hlangothi kwezenkolo
Kunezimo ezintathu eziyisisekelo ezilwisanayo mayelana nokuhlelwa kwempilo yomhlaba, ezibonakaliswa ngemibono yazo.
a)
Ukuqonda ukuthi ukungakhethi uhlangothi olulodwa kwezenkolo kusho ukungabi nankolo, kanye nengqondo yabo abangafuni ukuba nempilo yabo yezokholo. I-Turkey yizwe elabona lezi zindlela zokusebenzisa ukungakhethi uhlangothi olulodwa kwezenkolo ngesikhathi sephathi eyodwa kanye nenkathi yomholi kazwelonke.
b)
Umfundazwe oqonda ukuthi ukungathathi hlangothi kwezwe kwezenkolo kusho ukulingana kuzo zonke izinkolo, kodwa awusebenzisi leyo nqubomgomo kubantu ngabanye, kodwa ubonisa kuphela ukuthi uhulumeni ulingana kubo bonke abantu, abakholwayo nabangakholwayo.
c)
Umbono wamaSulumane owamukela ukungabikho kokucindezelwa enkolweni, ovumela abantu ukuba baphile izinkolo zabo ngokukhululekile, futhi obeka bonke abantu abahlala ngaphansi kwesimiso sokuhlukaniswa kwenkolo nombuso ezingeni elifanayo ngokuya ngamalungelo nemithetho. Umlando wamaSulumane ugcwele izibonelo zokubekezelelana okukhulu okwaboniswa kwabangewona amaSulumane. ISharia yamaSulumane, okungukuthi inkolo yamaSulumane, iyakuqinisekisa lokhu.
Indaba yokungakhethi uhlangothi kwezenkolo ayisiyona nje indaba yohlelo lukahulumeni, kodwa namuhla isiyindaba yezinhlangano ngisho nabantu ngabanye. Ngakho-ke, kusukela manje, sizokhuluma ngokuphila kwesimanje, impilo yezwe, ethinta abantu ngabanye.
– Ukuze siqonde umbono we-Islam ngempilo yezwe, kudingeka sibheke imiyalo nemithetho eku-Islam, izindinganiso zobuntu, izindinganiso zokuziphatha zendawo yonke, kanye nenani elinikezwa umhlaba. Kule ndaba, singacaphuna amahadith nevesi amaningi.
Kodwa umnyombo wendaba yile:
Izinhloso eziyinhloko zeQur’an ukugxilisa izimiso zokholo ezingqondweni, nokusungula ubulungiswa kanye nokuqwashisa ngobudlelwane noNkulunkulu emphakathini wesintu. Ngakho-ke, impilo yomhlaba inenani elikhulu uma isebenzela lezi zinhloso, futhi iba yindawo yokusebenzela ukuzuza izulu, njengoba kushiwo eHadith, insimu yempilo ezayo.
– Kunenkulumo eyodwa esetshenziswa ngezindlela ezahlukene ezihlobene nezihloko ezahlukene:
“Impi yinto ebaluleke kakhulu ukuba ingashiyelwa emabuthweni. Inkolo yinto ebaluleke kakhulu ukuba ingashiyelwa kubafundisi.”
njll.
Eğer bu argümanı kullanacak olursak:
“Izimpilo zabantu abaphoqelekile ukuba banqobe izwe eliphindwe kabili zibaluleke kakhulu ukuba zingashiyelwa kubantu.”
Yebo, ukuze umuntu aphile impilo ejabulisayo nenempumelelo emhlabeni nasesikhathini esizayo, ngoxolo, kufanele alalele imiyalo nemithetho kaNkulunkulu, owazi konke, owabeka imithetho yomhlaba womabili, nowadala abantu.
Izimiso zamaSulumane ziyala ngobucebi. Kuyizimiso eziyisisekelo zamaSulumane.
izakathe neHajj
ukuthi imiyalelo enjalo iyakhishwa, ngakho-ke lokhu kuwumyalelo wokuba umuntu acebe.
Njengoba kwaziwa,
Umhlaba unezinhlangothi ezintathu:
Ikhasi lokuqala,
Isebenza njengencwadi edlulisa imilayezo yakhe, njengesibuko sezibizo nezimfanelo zikaNkulunkulu.
Okwesibili,
njengoba kushiwo ku-hadith, ukuthi i-akhirah (impilo yangemva kokufa) iyinsimu.
(Sehâvî, Makâsıd, s. 497; Aclûnî, Keşfü’l-hafâ, 1/1320)
Okwesithathu,
Yilapha lapho kukhona khona ukukhohlwa uNkulunkulu kanye nempilo yangemva kokufa. Izwe, njengoba lichazwa ngamazwi kaHz. Ali, njengomfazi omubi wempilo yangemva kokufa, liyizwe elivimbela impilo yangemva kokufa, elisivimbela ukulungiselela impilo yangemva kokufa, elivimbela indlela eya kuNkulunkulu. Ngaphandle kwalokho, izwe, njengensimu yempilo yangemva kokufa kanye nencwadi/incwadi yaphezulu edlulisa imilayezo kaNkulunkulu, liyathandeka kakhulu futhi lifanelwe yizindumiso eziningi.
(bheka Izincwadi, ikhasi 289-290)
– Uma sibheka le ndaba ngale ndlela, singasho ukuthi akukho lutho olusebenza ngaphansi kwesisekelo sokufa oluhlala luyizinto zezwe, kodwa luyaphenduka lube yizinto zokufa. Yonke imisebenzi ehlanganiswe nokufa, elandela indlela ebekwe yiKoran, futhi ebonakala ngaphansi kwesifiso sikaNkulunkulu, iyinhlobo yokukhonza, ilahlekelwa yizici zayo zezwe, futhi iqala ukusebenza ngenxa yokufa.
Naziyezinye izincazelo zezinye izindima ezihlola inkolo nempilo yomhlaba:
“Akukho kuphoqelela enkolweni.”
Indlela eqondile isihlukanisiwe ekudukeni, iqiniso liyahlukaniswa ekungaqondeni. Ngakho-ke, noma ngubani oyenqaba uTaghut (izithixo) futhi akholwe kuAllah, ngempela ubanjwe ngesibambo esiqinile esingenakwephuka. Allah uyazwa futhi uyazi konke.”
(Al-Baqarah, 2:256)
“Qhubeka uqondise abantu! Umsebenzi wakho ukubakhombisa indlela nokubenza bacabange. Akukho muntu ozomphoqa.”
(Al-Ghashiyah, 88/21-22)
“Abanye abantu:
‘O Nkosi yethu, siphe lokho ozosipha kona kuleli zwe!’
bayasho. Abanayo isabelo ekuphileni kwangemva kokufa. Abanye bathi, ‘O Nkosi yethu (uMninimandla onke)!
Siphe isihle nobuhle kuleli zwe, siphe isihle nobuhle nasezweni elizayo.
futhi basivikele emlilweni wesihogo!’ Bakhona labo abayobona izinzuzo nezibusiso zokuthile abakutholile. U-Allah uyashesha ekubaleni.”
(Al-Baqarah, 2:200-202)
“Kufar baphathiswa impilo yalomhlaba njengento enhle, ngakho-ke bayazijabulisa ngabakholwayo. Kodwa labo abesaba uNkulunkulu, ngosuku lokwahlulela bayoba ngaphezu kwabo. UNkulunkulu upha izibusiso ezingenamkhawulo kulowo amthandayo.”
(Al-Baqarah, 2:212)
“O ninawo, ninawo! Ngakube phakathi kwenu iqembu elibizela ebuhleni, elisabalalisa ubuhle, elivimbela ububi. Yilabo abayothola ukuthula nempumelelo.”
(Âl-i İmran, 3/104)
“Noma ngubani ofisa injabulo yezwe, makazi ukuthi injabulo yezwe kanye nenjabulo yempilo ezayo zikuNkulunkulu. UNkulunkulu uYena oZwayo, uYena oBonayo.”
(An-Nisa, 4/134)
“Yithi: ‘Ngubani owenza ukuthi izinto ezinhle uNkulunkulu azidalileyo, izinto ezihlanzekileyo nezithokozisayo, zibe yizinto ezingavunyelweyo kubantu bakhe?’ Yithi: ‘Lezo zinto zibantu abakholwayo kulempilo yomhlaba (kanye nabangakholwayo). Kodwa ngosuku lokwahlulela, lezo zinto zizoba ngabantu abakholwayo kuphela. Ngakho-ke, siyazichaza izimpawu zethu kubantu abaqondayo.’”
(Al-A’raf, 7:32)
“U-Karun, naye owayengomunye wabaphambukayo, wayengowesizwe sikaMusa, wazikhukhumeza wazenza isihluku kubo. Sase simnika ingcebo eningi kangaka, ukuthi izihluthulelo zayo zazingathwalwa ngisho yiqembu elinamandla. Abantu bakhe bamtshela:
‘Ungazigabisi ngengcebo yakho, ungazikhukhumezi! Ngoba uNkulunkulu akabathandi abazikhukhumezayo!’
Wathi: “Sebenzisa le ncebo uNkulunkulu akuphe yona ukwakha ikhaya lakho laphaya emhlabeni olandelayo, kodwa ungakhohlwa isabelo sakho kulo mhlaba! (Gcina okwanele izidingo zakho). Yenza okuhle kubantu njengoba uNkulunkulu ekwenzele, ungazami ukudala isiphithiphithi ezweni! Ngoba uNkulunkulu akabathandi abaphangi.”
(Al-Qasas, 28/76-77)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
