1) Ingabe ikhona i-hadith ethi “Ukuqalekiswa kulowo owenza into uNkulunkulu ayenqabela ehlwini lwabantu bami”? Uma ikhona, ingabe iqinisekisiwe?
2) Ingabe umuntu othi “Yezide hazret” futhi akhulume ngezinzuzo zakhe uyathukwa nguNkulunkulu?
3) Yini isigwebo sokuthandazela uYazidi?
Mthandiwe, mzalwane wethu,
1)
Umbhalo ophelele kanye nenguqulo yale hadith yilezi:
Ngibaqalekisile abayisikhombisa, naye wonke umprofethi uyaphendula: owengeza encwadini kaNkulunkulu, owaphika isinqumo sikaNkulunkulu, owenza okungavumelekile okungcwele kuNkulunkulu, owenza okungavumelekile kubantu bami okungavumelekile kuNkulunkulu, owashiya isunnah yami, owathatha impango, nowazenza umkhulu ngamandla akhe ukuze aphakamise lowo uNkulunkulu amhlazisileyo, ahlazise lowo uNkulunkulu amphakamisileyo.
“Kukhona abantu abayisikhombisa, mina kanye nabo bonke abaprofethi abaphendulelwa imithandazo yabo, esibaqalekisile.”
O engeza izinto encwadini kaNkulunkulu,
Ophika noma owenqaba isiphetho sikaNkulunkulu,
Lowo othi into uNkulunkulu ayenqabele ukuba yinto evumelekile,
Okhulula into eyenqatshelwe nguAllah kubantu bendlu yami,
Impango yezimpi
(ngokwakhe noma ngowomunye umuntu)
umuntu ocela usizo/isicelo,
…futhi lowo ophoqa inkosi yakhe ukuba ahlaze lowo uNkulunkulu amhloniphisile, noma ahloniphisise lowo uNkulunkulu amhlazisile…”
(bheka uMünavi, Feyzu’l-Kadir, 4/121, h.no: 4648)
Okushiwo kule hadith
“O ohlwini lwabantu bendlu yami, owenza into uNkulunkulu ayenqabele ukuba ibe semthethweni”
inkulumo enencazelo ethi “ngokwezwi nezwi” iye yachazwa ngezindlela ezimbili:
a) Umuntu owenza izinto eziharamu ehlaleni lika-Ehl-i Beyt zibe zivumelekile.
Ngokwale nkulumo,
Okwenza ubuhlungu ehl-i beyt.
Akekho umuntu owenza isono esikhulu. Kodwa asazi ukuthi uyakwamukela yini ukuthi lokhu kuyahambisana nenkolo. Ehadithini…
Uqalekisiwe umuntu owamukela okungahlanjululwa.
Njengoba kungaqinisekwa ukuthi into ethile ihalal noma cha, ngakho-ke
Akukuhle ukuthuka ngokuqamba amagama.
b) Izihlobo zami ezivela ehlwini lwabantu bendlu yomprofethi, abathi into uNkulunkulu ayenqabele ayivumelekile.
Ngokwalolu hlobo lokuqonda, kusuke kushiwo labo abathi bona bazalwa ohlwini loMprofethi (ukuthula nokubusiswa kukaAllah kube kuye), kodwa bona bathi izinto uAllah azenqabele zivumelekile.
(bheka uMünavi, inyanga)
2)
Ngokuqondile, asikatholi isehlakalo esinjalo esiphathelene noYazid.
“Uma umuntu omubi edunyiswa, uNkulunkulu uyathukuthela.”
Kukhona i-hadith enjalo.
(Al-Ghazali, Ihya, 3/160)
Kodwa kuye kwathiwa le hadith ayinamandla.
(bheka: Tahricu ahadisi İhya, agy)
3)
Ukuthumela izibusiso kuYazid akufani nokuthumela izibusiso kumuntu ongakholwa. Ngoba akucaci ukuthi ungakholwa yini noma cha.
Noma kunjalo, umuntu omthumelela izibusiso uYazid ngaphandle kwesizathu, uma…
Uma ekwenza lokhu ngenjabulo ngenxa yezinto ezehlele abantu bendlu yomprofethi,
Kuyacaca ukuthi uAllah noMprofethi Wakhe (ukuthula makube kuye) ngeke bakujabulele lokhu, futhi ngokuqinisekile ngalomqondo.
Akufaneleki.
Noma ngabe umuntu ube yisihlongo, akukho okubi ngokumthandazela umuntu ofileyo ngoba ube ngumkholwa.
Ngempela, nazi ezinye izincazelo zamavesi ahlobene nendaba:
“Abantu abalandelayo bathi: ‘Nkosi yethu! Siphindisele thina nabazalwane bethu ababekholwa ngaphambi kwethu.’”
(Al-Hashr, 59/10)
“Cela ukuthi wena kanye nabesilisa abakholwayo nabesifazane abakholwayo nabo baphindiselwe izono zabo!”
(Muhammad, 47/19)
“O Nkosi yethu! Ngithethelele mina, umama, ubaba, nabo bonke abakholwayo ngosuku lokwahlulelwa!”
(Ibrahim, 14/41)
Sikholwa ukuthi lezi zinkulumo ezilandelayo, ezitholakala encwadini ende kaBediüzzaman Hazretleri, nazo zizosikhanyisela ngalolu daba:
“Ngiyakutshela kusengaphambili ukuthi, ustadhi weRisale-i Nur, kanye nophawu olufihliwe kuRisale-i Nur kuCelcelutiye Kasidesi, ubonisa ukuhlobana okukhulu kakhulu, futhi kimi, ezindabeni zokholo…”
Uthisha wami okhethekile ngu-Imam Ali.
(ra).Futhi
Yithi: “Angiceli kini umvuzo ngalokhu, ngaphandle kokuthanda izihlobo zami kanye nendlu yami.”
Ngokwesibhalo sevesi [(Ash-Shura, 42/23)], uthando lwe-Ahl al-Bayt luyisisekelo eRisale-i Nur nasemsebenzini wethu, futhi umkhuba weWahhabism akufanele ube khona nakancane kubafundi beqiniso beNur.“Kodwa, njengoba kulesi sikhathi abantu abangakholwa nabantu abaphambukayo besebenzisa ithuba lokungaboni ngaso linye, bedukisa abantu abakholwayo futhi bephazamisa izimpawu zenkolo…”
Kukhona imisinga enamandla ephikisana neKoran nokholo; ngokuqinisekile, kuyadingeka ukuthi singawavuli amehlo empikiswano mayelana nemininingwane emincane phambi kwalesi sitha esesabekayo.”
“UHajjaj-ı Zâlim, uYazid noVelid”
njengamadoda anjalo, isazi esikhulu sesayensi yezinkulumo eziphathelene noNkulunkulu
USadeddin-i Taftazanî,
‘Ukuqalekisa uYazid kuvumelekile.’
usho; kodwa
‘Ukuqalekisa kuyadingeka.’
akashongo
“Kuhle futhi kunomvuzo.”
Akashongo. Ngoba lowo ophika iKur’an, uMprofethi, kanye nazo zonke izinkulumo ezingcwele zabangane bakaMprofethi, akakwazi ukulinganiswa. Manje, abanjalo baningi abazula-zula. Ngokomthetho, umuntu akalimali lutho uma engakhumbuli abathukuthelelwayo futhi engabathuki. Ngoba ukuthuka nokulahlwa akufani nokudumisa nokuthanda; akukwazi ukufakwa emisebenzini emihle.
Uma kunomonakalo, kuzoba kubi kakhulu…”
“Manje-ke, abazenzisi abafihlakeleyo, abanomkhuba wobuWahhabiyya, abazama ukuthola abanye abafundisi ababhekene kakhulu nokulondoloza ubuSulumane neqiniso le-Qur’an, ukuze babashayisane nabantu abaneqiniso, babasole ngobuzenzisi, bese bephonsa isibhakela esikhulu ebuSulumane. Ubuyabhala ngalokhu encwadini yakho. Ngisho nawe uyazi ukuthi abathole indlela ephumelela kakhulu yokulwa nami neRisale-i Nur kubafundisi.”
“Ngisho nasezikhulwini ezinkulu ze-Ahl-i Sunnah kanye nasezifundisweni zekelâm ezidumile”
USadeddin-i Taftazanî
, ngokuphathelene nokuvunyelwa kokuqalekisa nokugxeka uYazid noWalid,
Seyyid Şerif Cürcanî
njengoba izazi ze-Ahl as-Sunnah wal-Jama’ah zishilo:
‘Yize uYazid noWalid babengabantu abanobudlova, abanokuziphatha okubi, nabangamakhulu; kodwa ukuthi bafa ngaphandle kokholo, lokho kuyinto engaziwayo. Futhi njengoba kungaziwa ngokuqinisekile, uma kungekho ubufakazi obuqinisekile noma izincwadi eziqinisekile ezikhuluma ngalabo bantu,
ngoba kungenzeka ukuthi ushone enokholo futhi kungenzeka ukuthi uphenduke.
, akukho muntu othile oqalekiswayo. Mhlawumbe
Isiqalekiso sikaNkulunkulu sibe phezu kwabaphangi nabazenzisi.
(Isiqalekiso sikaAllah sibe phezu kwabaphangi nabazenzisi)
Ukuthuka kungavunyelwa ngesihloko esijwayelekile. Ngaphandle kwalokho, kuyingozi futhi akudingekile.
bese babeziphendulela kuSadeddin-i Taftazanî ngale ndlela.”
(bheka i-Emirdağ Lâhikası-I, ikhasi 204)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Kufanele sicabange kanjani ngoYazid, indodana kaMuawiya (ra)?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
