– Yimiphi imithwalo yemfanelo yentsha?
Mthandiwe, mzalwane wethu,
Lo mbuzo
“Yini abantu abasha abangamaMuslim esizweni sethu abangakwenza futhi okufanele bakwenze ngenxa yomphakathi wamaMuslim, ngisho nangenxa yesintu?”
njengoba siqonda.
Masazi lokhu, futhi sikholwe ngokuqinisekile ukuthi,
“Indaba ebaluleke kakhulu esintwini yindaba yokuzuza noma yokulahlekelwa yizwe lenjabulo laphakade. Ngamanye amazwi, yindaba yokukhululwa esihogweni. Ngaphandle kwalokhu, yonke indaba esintwini ayibona njengenkulu, incane.”
Bu bağlamda,
Inqola yeqiniso phambi kukaNkulunkulu ngu-Islam.
(Al-i İmran, 3/19)
ngoba i-Islam iyona kuphela ndlela yokusindiswa esihogweni, kungakhathaliseki ukuthi umuntu mncane, mdala, uyisifundiswa noma ungumuntu nje.
umsebenzi wokuqala wawo wonke umuntu ongumMuslim
Ukuphila ngokwe-Islam kusho ukuphila ngendlela uAllah ayale ngayo nangendlela uMphrofethi (ukuthula kube kuye) ayibonisa ngayo.
Ngeshwa, ummah, osekuyisikhathi esingaphezu kwamakhulu amabili eminyaka, usuhamba kancane kancane usuka endleleni yobu-Islam, wagcina usufike kulesi simo esikuso manje, uhlukene phakathi, wahlukana waba yizizwe ngezizwe.
Ungazithathi ngendlela engalungile, asisoli muntu. Siyazisola thina, ngoba iKur’an ithi;
“…Ngempela, uNkulunkulu akalishintshi isimo esihle abantu abakuso, ngaphandle kokuba bona ngokwabo bashintshe isimo sabo. Kodwa uma uNkulunkulu efisa ububi kubantu ngenxa yezono zabo, akekho ongakubuyisela emuva. Futhi akekho umngane wabo ngaphandle kwaYe.”
(Rad, 13/11)
Umhlaba wamaSulumane usuyishiyile kancane kancane iKoran neSunnah, ekugcineni, ikakhulu isizwe sethu, sashiya umkhuleko, okuyinto ebaluleke kakhulu, futhi ummah usufike kulesi simo esibuhlungu. Njengoba kushiwo kuleli vesi elilandelayo;
“Kwase kwalandela emva kwabo isizukulwane esashiya umkhuleko, salandela izifiso zaso; ngempela, labo bayakuhlangana neSigodi saseGayya eNhlalweni.”
(Maryam, 19/59)
Mhlawumbe ngaphandle kokuthi baqaphele, iningi labokhokho bethu nabazali bethu, abakhulela ngendlela ehlelekile ngaphandle kolwazi olufanele nge-Islam nangaphandle kokucabanga, ekugcineni bayishiyile imithandazo kanye nokuyala ngayo, bafaka ikusasa labo, lezingane zabo kanye nezizukulwane zabo engozini enkulu.
Kodwa iKoran ithi kuze kube usuku lokugcina:
“Yala umndeni wakho ukuba ukhuleke, nawe uqhubeke ngakho ngesineke!…”
(Tâhâ, 20/132)
Yebo.
Ukungazi okuthile kusho ukuthi ungumuntu ongenalwazi ngalokho. Ukwazi ukuthi awunalwazi ngalokho kuyindlela yokuqonda.
Nokho
Ukungazi okuthile bese ucabanga ukuthi uyakwazi, yinto embi kakhulu engenzeka.
Ngoba akazi lutho kodwa uzibona njengomuntu ohlakaniphile. Ngakho-ke, uholela yena kanye nabamzungezile ebumnyameni obuphelele.
Ngenxa yalokho, izizukulwane ezingazi lutho nge-Islam kanye nalezo ezizibona zazi kakhulu nge-Islam, zizidonsela kanye nezingane zazo enhlekeleleni, zingazi futhi zingafuni.
Leli vesi elingcwele elilandelayo, esilinikeze incazelo yalo, libhekiswe kahle kakhulu kulabo abafundisa futhi abafunda inkolo yamanga neyiphutha:
“Futhi uma kuthiwa kubo: ‘Yizani kulokho uNkulunkulu akuthumele phansi, iKurani, nakuMprofethi, isunnah yakhe!’ bathi: ‘Kwanele kithi lokho esakuthola kubazali bethu, okhokho bethu.’ Ngakube uma abazali babo, okhokho babo, babengazi lutho futhi bengayitholanga indlela eqondile, ngakube basazobalandela yini?”
(Al-Ma’idah, 5/104)
Ngaleso sikhathi, kwakungebona nje abantu abasha kuphela, kodwa bonke…
Umsebenzi wokuqala okufanele wenziwe ngamaMuslim
Kufunda kahle futhi kuphile ngokuvumelana nenkolo yamaSulumane.
Kunjengoba lapho ikhompyutha inegciwane, siyayifometha ngokushesha bese siyisetha kabusha, kunjalo nje.
Kufanele sizihlanze kulo lonke ulwazi olugwegwile noluzwakale ngendlebe olungene ngaphakathi kithi, bese sizilungisa ngokwe-Qur’an ne-Sunnah.
Ake siqaphele lapha!
Ngoba lapha, into ebaluleke kakhulu ukufunda inkolo yethu emthonjeni oqondile nokwakha isisekelo esiqinile.
Ngakho-ke, okokuqala, kufanele sifunde izimiso zenkolo yethu, ikakhulukazi izimiso ezihlobene ne-fiqh, ezivela ezifundweni ezithathwe e-Qur’an nase-Sunnah ngabafundi bethu abayigugu, kanye nezinqumo ezithathwe ngokuvumelana ne-ijma’ kanye ne-qiyas.
-ngokwesibonelo, kusukela ku-Diyanet İlmihali, noma ku-Ömer Nasuhi Bilmen İlmihali-
ukufunda.
Futhi kunjalo-ke
okokuqala, ukuthandaza izikhathi ezinhlanu ngosuku
, ukukhipha izakat, ukuzila ukudla kweRamadan, ukuya eHajj ngesikhathi esifanele, nokuzigwema izono ezinkulu/izinto eziharam.
Ngemva kwalokho, kufanele siqinise ukholo lwethu njalo kuze kube sekupheleni kwezimpilo zethu.
Ngenxa yalokho
Ukushiya eceleni izinto ezingenamsebenzi, eziyize, nezingasizi ngalutho empilweni yethu, ezingeke zisebenze ngisho naseqabrini, bese sizama ukuqonda iKoran, izincazelo zeKoran, izincazelo zeKoran kanye nezincwadi ezinhle kakhulu ezifana neRisale-i Nur ezikhulisa ukholo lwethu, sizifunde futhi sizindle ngazo.
Ngale ndlela, masingakhohlwa ukuthi abantu bale nkathi,
Akukho muntu onelungelo lokuthi, “Angikwazi ukufunda i-Quran.”
I-intanethi kanye nezinsiza ezihlinzekwa yizikhungo zethu zenkolo kanye namanye amabhizinisi azimele zixazulule le nkinga ngokuphelele, akusekho zaba.
Ngemuva kwalokho, siqale ngabantu esihlobene nabo kanye nabantu abaseduze nathi,
ukufikisa umyalezo wenkolo yamaSulumane kubo bonke abantu esingakwazi ukufinyelela kubo, ngamazwi amahle, afanele futhi anomthelela.
Lo msebenzi wokushumayela uyinsika ebaluleke kakhulu ye-jihad, futhi kuwumsebenzi wawo wonke amakholwa ngendlela angakwenza ngayo nangamandla anawo.
Ngempela, leli vesi elihloniphekile liyakubeka lokhu ngale ndlela:
“Ninawo umphakathi omuhle kakhulu owadalelwa ukuba ube yinzuzo kubantu; ninawo umphakathi oyalela okuhle, owenqabela okubi, nowakholwa kuNkulunkulu! …”
(Al-i İmran, 3/110)
Yebo, ngilapha.
“ubuhle”
okushiwo ngukuthi,
“Izinto uNkulunkulu azishilo”
,
“ububi”
okunye okushiwoyo
“Yizinto uNkulunkulu azithiyileyo.”
Ngakho-ke, umsebenzi wokushumayela nokubonisa iqiniso, okungukuthi i-Islam, kulabo abangasebenzi futhi abangaphili ngokuvumelana nentando kaNkulunkulu, ufunzelelwe kuwo wonke umuntu okholwayo ngalezi zindima nezinye ezifana nazo, futhi njengoba sishilo ngaphambili, lokhu kuyingxenye ye-Islam.
“umjihad”
mhlawumbe ubhekwa njengomgomo obaluleke kakhulu walo myalo.
Kodwa akufanele sikhohlwe ukuthi
Isiqondiso sivela kuNkulunkulu.
Asazi isimo senhliziyo yomuntu esibhekene naye kanye nokwethembeka kwakhe. UNkulunkulu kuphela owaziyo. Uma lowo muntu evule inhliziyo yakhe kuNkulunkulu ngobuqotho, uNkulunkulu nakanjani uzofaka ukholo enhliziyweni yakhe. Uma kungenjalo, akufanele sidabuke, futhi akufanele singenelele ezindabeni zikaNkulunkulu ezihlakaniphile, futhi akufanele siphelelwe ithemba ngoba umuntu esibhekene naye akakafiki ekukhanyiselweni.
Nansi…
Ngokufingqa
Wonke umuntu okholwayo, osemusha noma omdala, ophilayo, uzofunda, aphile, afundise i-Islam kuze kube sekupheleni kwempilo yakhe, azindle ngamaqiniso okholo ukuze azitholele ukwaneliseka, afunde izincwadi ezisiza ekuzindleni, ngaleyo ndlela afundise wonke umuntu angakwazi ukufinyelela kuye, okokuqala amaqiniso okholo, izimiso nobuhle be-Islam, imiyalo nemibandela kaNkulunkulu, futhi ngokuqinisekile uzophila impilo yakhe ukuze athole ukwaneliseka kukaNkulunkulu.
Okwamanje, qaphelani ukuthi ngeke neze anqamule ubudlelwano bakhe nezwe; uzogwema imisebenzi engenamsebenzi nengenanzuzo, kodwa
uzosebenza emkhakheni we-halal, uzothola imali, uzokwakha umndeni,
bazama ukuzama ukuthwala imithwalo yabo yoxanduva ngendlela efundiswa yi-Islam.
Ngakho-ke, ikakhulukazi intsha, izofaka i-Islam ezimpilweni zayo, kule mpilo engase iphele nganoma yisiphi isikhathi.
bazokwenza yonke imizuzu yempilo yabo emfushane ilandele izimiso zamaSulumane.
Ngemva kokwenza konke lokhu,
uyozela, athembele kuNkulunkulu, futhi acele usizo kuYe kuphela.
Naye ngeke azivumele ukuba athathwe yizwe nezindaba zalo, aze alahlekelwe yimpilo yakhe yangemva kokufa.
Ngoba iKoran ithi;
“Kodwa impilo yalo mhlaba ayilutho ngaphandle kokuzijabulisa nokudlala. Ngempela, ikhaya laphaya ngempela yilo impilo yangempela. Ngabe bayazi!”
(Al-Ankabut, 29/64)
Ngakolunye uhlangothi, intsha akufanele iphelelwe ithemba ngenxa yesimo esibi umphakathi okhungethwe yiso, esizame ukusichaza ngenhla. Ngoba uma isizwe sethu, kanye nomphakathi wonke, sizama ukuhlala ngokuvumelana ne-Islam yangempela,
Usizo lukaNkulunkulu luyokhula njalo, ngoba lesi yisithembiso sikaNkulunkulu, futhi Yena akalokothi aphule isithembiso Sakhe.
Emin olun, abantu abanokuqonda bayakubona lokhu ngokusobala eminyakeni yamuva. Ubusika sebudlulile, intwasahlobo isiqalile. Kodwa masingakhohlwa ukuthi
Intwasahlobo iyashintshashintsha, ngezinye izikhathi kushisa, ngezinye izikhathi kuyabanda, kodwa ngiyethemba ukuthi phambili kukhona ihlobo!
Ngethemba ukuthi isizwe esizayo esibikezelwe evesini esizolihumusha nathi sizoba yingxenye yaso, futhi nathi sizoba ngabaso:
“O ninawo, nani ninawo!
Noma ngubani kini oshayeka enkolweni yakhe, makazi ukuthi uNkulunkulu uyoletha abantu abanye esikhundleni sabo, abantu abamthandayo naye abamthandayo; labo bantu ababusisiweyo bazithoba kubakholwayo, kodwa babe namandla kubangakholwayo! Bayolwa endleleni kaNkulunkulu, futhi abayesabi ukusolwa ngabanye!”
Lokhu kuyisipho esivela kuNkulunkulu, asipha ngesihle sakhe kulabo abamthandayo. Ngoba uNkulunkulu nguMninimandla, uMninisihle, uMninolwazi.
(Al-Ma’idah, 5:54)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Ubusha kanye Nokubaluleka Kwabo
– Abantu Abasha Abahle Kakhulu
– Ingabe zikhona izithombe ezihlobene nentsha?
– Ungakwazi yini ukusitshela ngobuhlakani obukhulu uMprofethi wethu ayenabo ngentsha?
– Qaphelani Izingozi Zobusha
– Ukweseka Kwethu Kwentsha Yekusungula Nekutfola
– Abantu abahle kunabo bonke ngulabo abafisa ukubukeka njengabantu abadala besebasha, abanye…
– Izimfanelo zikaMprofethi wethu eminyakeni yakhe yobuntwana nasebusheni…
– Ubuqhwaga kanye nentsha
– Ingabe ukushumayela kuyisibopho kuwo wonke umuntu? Ihadith ethi ukushumayela kuyisibopho…
– Abantu abangazifezi izibopho zabo zokushumayela, abantu abaswele abangazitshelwa amaqiniso athile…
– Yini indima yami ekushumayeleni i-Islam kubantu abangizungezile…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
