– Yini ngempela lezi zinsuku eziyisithupha, zihluke yini ezinsukwini zethu?
– U-Allah (swt) unamandla okuthi “kun fe yekun”, okusho ukuthi konke akufunayo kwenzeka ngokushesha. Ngakho-ke, kungani engazange adale umhlaba nendawo yonke ngendlela efanayo nendlela adala ngayo u-Adam (as), yini inhloso yakhe?
Mthandiwe, mzalwane wethu,
Futhi ekugcineni, kwavela le ndawo yonke emangalisayo esiyibonayo.
Uhlakaniphile ekudalweni kwakhe, futhi lokhu kubonakala nasezenzakalweni ezimzungezile. Ubusuku abuzange buqhamuke ngokuphazima kweso; nasekuseni akuzange kufike ngesiqubu. Kwakukhona ukushintsha kancane kancane kusuka ebusuku kuya ekuseni, kwalandelwa ukuphuma kwelanga. Ngemuva kwalokho, ilanga laphakama kancane kancane kwaze kwaba yisikhathi sasemini, kwalandelwa yisikhathi sokuphumula esibusisiwe, kwaze kwaba yisikhathi sokushona kwelanga.
Ukube usuku belufika ngokuphazima kweso, nobusuku belufika ngesiqubu, ngabe singakhuluma ngani ngovivi, ngantambama, nangokuhlwa?
Lolu hlelo oluhlakaniphile luyasebenza nasezintweni ezikhulayo. Kukhona ubuciko nohlakanipho olungcwele olufihliwe embewini. Yonke imiyalelo yomuthi omkhulu ibhalwe ngomlomo wesiphetho kuleyo ndawo encane. Ikhodi yofuzo kuyo iphelele ngendlela eyethusa ososayensi, futhi igcwele izimfihlo ezijulile ezibenza bangabi namandla.
Ukuhamba okuhlakaniphile nokuhlelekile okuqala phezulu naphezu kwamandla adonsela phansi. Kufika isigaba sokukhula kwesihlahla. Izigaba zokukhula ngobude nangobukhulu, ekugcineni kuqhakaze bese kuthela izithelo… Ukukhula, ukufinyelela ekuvuthweni, nokuhlungwa kwezinhlamvu ezilukhuni ezivela kulezo zithelo ezithambile, konke lokhu akwenzeki ngesikhathi esisodwa, kodwa ngezigaba.
Lezi zinto ezingavamile, ezilawulwa ngolwazi nangobuhlakani kuzo zonke izigaba zazo, zigcwalisa umhlaba ngezithombe ezahlukahlukene futhi zenza abantu abanengqondo bamangalele le misebenzi yobuciko yaphezulu.
Ukube umhlaba wawuyindawo yezimangaliso, leli zwe elikhulu elihle ngabe ladalwa ngomzuzwana, hhayi ngezinsuku eziyisithupha, noma izigaba eziyisithupha. Izihlahla zakhona nazo ngabe zakhula ngomzuzwana, zavele zaba sesimweni sazo sokugcina. Ngaleso sikhathi, lezo zinto zobuciko zikaNkulunkulu esizibalule ngenhla ngabe azizange zibe khona.
Umhlaba wembewu wawuzohlala ungenalutho, ukuhluma, ukukhula, nokuba yizithombo kwakungeke kwenzeke.
Uma kwakungekho izinhlamvu, ngokuqinisekile, umhlaba wamaqanda nezitho zokuzala nabo ngeke usindiswe ekungabikho, futhi ngeke bakwazi ukuza kulo mhlaba futhi babonise ubuciko obungcwele ababuphethe.
Ngaphandle kwezithombo, ngeke kube khona zinsana, amakuzu, noma amathole. Izinkulungwane zobuciko zizophela, amakhulu obuhle azonyamalala.
Izibonakaliso zezenzo zokuziphatha nokuzithiba ngeke zibonakale, kodwa kuphela imikhiqizo yezenzo zokudala nokusungula eyayizobonakala emhlabeni.
Uhlakaniphilelwa nguNkulunkulu ukuba enze njalo, ngakho wanquma ukudala izulu nomhlaba ngezigaba eziyisithupha, kunokuba akwenze ngokuphazima kweso.
I-Quran-i Kerim ibhala ukuthi amazulu nomhlaba, okungukuthi indawo yonke, kwadalwa ngezinsuku eziyisithupha (6). Siyayiqonda indalo yezinsuku eziyisithupha njengezikhathi eziyisithupha.
Njengoba umuntu edalwa ezigabeni eziyisithupha esiswini sikanina, futhi aphile ezigabeni eziyisithupha emhlabeni nase-barzakh (izwe eliphakathi kwalomhlaba nempilo yangemva kokufa), usuku ngalunye nalo ludlula ezigabeni nasezikhathini eziyisithupha ngaphambi kokuba lufike osukwini olulandelayo. Ngisho kungathiwa yonke into idlula ezigabeni eziyisithupha.
Ukudala kokuqala, usuku lokuqala kanye nenkathi.
Ukudalwa kuka-Adam (as) kwenzeka ngosuku lwesibili nangesikhathi sesibili.
Ukuthunyelwa kukaMprofethi uMuhammad (ukuthula nokubusiswa kukaNkulunkulu kube phezu kwakhe) usuku lwesithathu nenkathi.
Ukuqala kwembubhiso yomhlaba ngosuku lwesine nangesikhathi.
Ukuphela kwalo mhlaba wokuvavanywa, ngokuphelele, kuzoba ngosuku lwesihlanu nangesikhathi.
Inkathi esukela ekupheleni komhlaba kuze kube usuku lokuvuka kwabafileyo yona yisuku lwesithupha nenkathi.
Ngakho-ke, izinsuku eziyisithupha (6) zihlanganisa isikhathi, inkathi kanye nenkathi kusukela ekuzalweni nasekudalweni kokuqala kwendawo yonke kuze kube usuku lokuqala lokuvuka kwabafileyo.
Uma kucatshangelwa ukuthi yonke imikhathi iyisonto elinamahora, izinsuku eziyisithupha zale sonto zidlulela kuleli zwe. Usuku lwesikhombisa lona luyoba ngumkhosi wovuko oluyohlala phakade.
Mayelana namavesi akhuluma ngendalo yezulu nomhlaba ngezinsuku eziyisithupha, singawachaza ngale ndlela elandelayo:
Lapho uNkulunkulu ehlosile ukudala indawo yonke, wabonisa amandla akhe angenamkhawulo, wadala amandla angenakulinganiswa, lawo mandla athi ngokuhamba kwesikhathi aqinisa, aba yigesi, kwase kuthi ngokuqhubeka aqinisa, aba sesimweni esiqinile esikhona namuhla. Umhlaba wadalwa ngezigaba ezimbili ze-geology, kwase kuthi imithombo yakhona yanqunywa, ngokusho kwesicwangciso, wadalwa ngezigaba ezine ze-geology, waze wafika esimweni esikhona namuhla. Ngoba igama elisencwadini lisho isikhathi eside esingaziwa isiqalo nesiphetho saso (…) Amazulu, kanye nomhlaba, enziwe izendlalelo eziyisikhombisa ngezigaba ezimbili ezinde. Ngoba konke kwakuyigesi. Ukuqina nokuba yiqinile kwenzeke ngesikhathi esisodwa, ngezigaba ezimbili.
Ngokohlaziyo lwesigaba sokuqala, incazelo ithi wadala umhlaba ngezinsuku ezimbili. Njengoba “usuku” (yevm) lwalungakabi khona ngesikhathi sokudalwa komhlaba, incazelo yalo isho isikhathi esiphelele, okusho ukuthi ngamaseshini amabili, kodwa uNkulunkulu uyazi kangcono.
ngokwesitatimende sakhe, ngosuku lapho umhlaba wahlukana khona nezulu,
Njengoba kushiwo, usuku lapho umhlaba wadalwa khona, okusho ukuthi uqweqwe lomhlaba lwaqala ukubekwa njengento eyisimo esithambile. Ngokuhlaziywa kwesibili, incazelo isho ukuthi uNkulunkulu wadala umhlaba ngezinsuku ezimbili. Ngale ndlela, akushiwo ukuthi umhlaba wadalwa ngezinsuku ezingaki, kodwa kuchazwa isimo sawo ngemuva kokudalwa kwawo, okusho ukuthi ngaphakathi kwezinsuku ezimbili, okuyizinsuku ezimbili zokulingana konyaka ezihlukanisa unyaka phakathi. Ngoba umhlaba wadalelwa ukuzungeza, ukujikeleza phakathi kwalezi zikhathi ezimbili.
Izintaba zibambelela emhlabeni njengezikhonkwane eziqinisa uqweqwe lwawo. Lokhu kuyisibonelo, akusiyo isenzo, ngoba kukhona isahluko. Futhi kulo, kwavela izibusiso. Emhlabeni, kwavela izinto ezinhle nezilungele ukusetshenziswa, njengamanzi, izimbiwa, izitshalo nezilwane ezinamandla okuzalana nokukhula, imithombo yezibusiso nenzuzo. Ngakho, wanquma inani nokubalwa kwemvula nezinye izivuno ezidingwa izitshalo nezilwane ukuze ziphile, wazibeka emhlabeni ngendlela yazo. Ngakho, wenza konke lokhu ngezinsuku ezine. Noma wenza njengoba kwenziwa ngezinsuku ezine. Kuhlanganisa “ezimbili” zangaphambili, njengoba sibonisa, kukhona izincazelo ezimbili njengakwezinye. Ukudalwa kwezimbiwa nezintaba, ukudalwa kwezitshalo nezilwane, okwenza kube zine ngaphambili. Enye incazelo ukuthi yisimo, okubonisa izinkathi ezine, ngale ndlela ezimbili zangaphambili zihlanganisiwe lapha. Ngokwengqondo yami ebuthakathaka, le ncazelo isobala kakhulu, futhi ifaneleka kakhulu ekuhambeni kwenkulumo. Ngoba izibusiso nokudla komhlaba kukhula ngalezi zinkathi ezine ngonyaka. Inani, ubukhulu, nesimo sazo kutholakala kulezi zinkathi, ngakho-ke ukuxhumana kwayo nezenzo kungasho incazelo efanayo. Futhi ngale ncazelo, leli rekhodi liyacaca: izinsuku ezine, ngoba ukudla kwabo bonke abadinga ukudla kukhula ngalezi zinkathi ezine, nakuba ukudla kungalingani, kodwa izinsuku ziyalingana. Izinkathi ezine zine ngoba zine. Lapha, ukungabi nokuphathelene (ukuxhumana) nokuba nencazelo yababuzayo kungacabangelwa.
Manje, ngokuya ngomyalo ovela ezulwini, kufushane ukuthi waziphelelisa izulu eziyisikhombisa ngosuku ezimbili. Lolu suku olubili, olunye luyisikhathi sokudalwa kwento yokuqala ngaphambi kokudalwa komhlaba, olunye luyisikhathi sokudalwa kwezinto ezibonakalayo, njengoba kushiwo eSurah Al-A’raf, okuyizinsuku ezimbili kweziyisithupha. Noma olunye luyisikhathi ngaphambi kokudalwa komhlaba, olunye luyisikhathi ngemuva kokudalwa komhlaba. Ngoba ukudalwa kwezinye izinto zasezulwini njengeNyanga, iVenus (Zühre) neMercury (Utarid) kwenzeka ngemuva kokudalwa komhlaba.
Ngokombono wami ophansi, kungenzeka ukuthi lezi zinsuku ezimbili, ngaphansi kwesinqumo sikaNkulunkulu, enye yaba yomhlaba, enye yaba yezulu. Wazenza zaphumelela futhi zaba ziqedile. Wembula umyalo wakhe ezulwini ngalinye. Waphinda watshela izingelosi zezulu ngalinye ngemisebenzi eyayizokwenzeka khona, okuyingxenye yokuphothula. Njengoba ubufakazi bamandla kaMdali ophakeme buvela futhi buphothulwa ngale ndlela, lapha kuguqulelwa kusuka ekukhulumeni ngomuntu wesithathu (gıyab) kuya ekukhulumeni ngomuntu wokuqala (tekellüm), okusho ukuthi: “Sazihlobisa izulu lomhlaba ngezibani ezikhanyayo, okungukuthi, ngezibani ezicwebezelayo.”
Futhi siye sawavikelela. Amademoni awanakusondela. Lokhu kuyisinqumo sikaAllah, uMninimandla onke, uMazi-konke.
Isibonelo sokuvumelana phakathi kweQur’an nesayensi yanamuhla yindaba yobudala bomkhathi: Izazi zokuhlola izinkanyezi zibalele ukuthi umkhathi uneminyaka engu-13.8 billion. Kanti eQur’an, kuchazwa ukuthi wonke umkhathi wadalwa ngezinsuku eziyisithupha. Nakuba lezi zikhathi zibonakala zihlukene ekuqaleni, empeleni kunokuvumelana okumangazayo phakathi kwazo. Eqinisweni, zombili lezi zinombolo esinazo mayelana nobudala bomkhathi zilungile. Ngakho-ke, umkhathi wadalwa ngezinsuku eziyisithupha njengoba kuchazwe eQur’an, futhi lesi sikhathi siyahambelana nendlela esiyiqonda ngayo isikhathi.
Uphakamise ukuthi isikhathi siyinto eguquguqukayo, ukuthi izinga lokuhamba kwesikhathi liyashintsha kuye ngendawo, isivinini salowo ohambayo, kanye namandla adonsela phansi ngaleso sikhathi. Uma kucatshangelwa lezi zinguquko ezingeni lokuhamba kwesikhathi, isikhathi sokudalwa kwendawo yonke esibhalwe eKur’an ezindimeni eziyisikhombisa ezahlukene, sibonakala sihambisana kakhulu nezilinganiso zosayensi. Singakucabanga njengoba kubhaliwe eKur’an. Ngoba uma kucatshangelwa ukuthi isikhathi siyinto eguquguqukayo, sisho kuphela isikhathi esingamahora angu-24 njengoba sibonwa emhlabeni ngaphansi kwezimo zanamuhla. Kodwa kwenye indawo yendawo yonke, ngesinye isikhathi nangaphansi kwezinye izimo, isikhathi eside kakhulu. Ngempela, igama elithi “sitteti eyyamin” (izinsuku eziyisithupha) elivela kulezi ndima (Surah As-Sajdah, 4; Surah Yunus, 3; Surah Hud, 7; Surah Al-Furqan, 59; Surah Al-Hadid, 4; Surah Qaf, 38; Surah Al-A’raf, 54) lisho izincazelo eziningi ngaphezu kwencazelo yalo.
Ekuqaleni kwendalo, isikhathi sasihamba ngesivinini esikhulu kakhulu kunalokho esikujwayele namuhla. Lokhu kungenxa yokuthi ngesikhathi seBig Bang, indalo yayiqinwe yaba yindawo encane kakhulu. Ukunwetshwa kwendalo kusukela ngaleso sikhathi seBig Bang kanye nokweluleka kwesikhala kuye kwaphusha imikhawulo yendalo ibanga lamabhiliyoni eminyaka yokukhanya. Ngempela, ukweluleka kwesikhala kusukela ngesikhathi seBig Bang kuye kwaba nemiphumela ebaluleke kakhulu ewashini lendalo.
Isikhathi sendawo yonke siphindwe kancane kakhulu. Ngesikhathi kwakhiwa indawo yonke, isilinganiso sokuhamba kwesikhathi sendawo yonke -njengoba sibona namuhla- sasingaphezulu kakhulu ngokuphindwe izigidi ngezigidi, okusho ukuthi isikhathi sasihamba ngokushesha kakhulu. Ngakho-ke, ngesikhathi siphila izigidi ngezigidi zemizuzu emhlabeni, isikhathi sendawo yonke sasingadlula iminithi elilodwa kuphela.
Uma kucatshangelwa umthetho we-relativity wesikhathi, lokhu kulingana nezikhathi eziyizigidi eziyizigidi eziyisithupha (trillion) zezinsuku. Ngoba isikhathi sendawo yonke sihamba ngesivinini esiphindwe izigidi eziyizigidi kunaleso sesikhathi emhlabeni. Inani leminyaka elingana nezinsuku ezi-6 trillion lilinganiselwa ku-16,427,000,000. Leli nani lingaphakathi kwebanga leminyaka yobudala yendawo yonke njengoba kulinganiselwa namuhla.
6.000.000.000.000 izinsuku / 365,25 = iminyaka
Ngakolunye uhlangothi, izinsuku eziyisithupha zokudalwa ngazinye zihambelana nezikhathi ezahlukene. Lokhu kungenxa yokuthi izinga lokuhamba kwesikhathi liyancipha ngokuphambene nokwanda kwendawo yonke. Kusukela ku-Big Bang, njalo lapho usayizi wendawo yonke uba kabili, izinga lokuhamba kwesikhathi liyancipha ngesigamu. Njengoba indawo yonke ikhula, isivinini sokuba kabili kwendawo yonke siye saphola kancane kancane. Leli zinga lokwanda liyiqiniso lesayensi elaziwa kabanzi emhlabeni wonke, njengoba kuchazwe ezincwadini zokufunda.
* Uma kubhekwa kusukela ekuqaleni kwesikhathi, ukudalwa kwathatha amahora angu-24. Kodwa lesi sikhathi silingana neminyaka eyi-8,000,000,000 njengoba thina esemhlabeni siqonda isikhathi.
* Ukudala kwathatha amahora angu-24. Kodwa lokhu, ngokuya ngokuqonda kwethu, kwathatha isikhathi esinguhhafu wosuku olwandulelayo. Okusho ukuthi iminyaka eyi-4,000,000,000.
) yona yahlala isikhathi esilingana nengxenye yesikhathi sosuku lwangaphambilini, usuku lwesibili. Okusho ukuthi yahlala iminyaka eyi-2,000,000,000.
Izigidi eziyinkulungwane (1.000.000.000) zeminyaka,
Iminyaka engu-500,000,000.
Kuthatha iminyaka engu-250,000,000.
Izinsuku eziyisithupha zokudalwa, noma izigaba eziyisithupha, uma zihlanganiswa ngohlobo lwesikhathi somhlaba, zenza unyaka. Leli nani liyavumelana kakhulu nezilinganiso zanamuhla.
Lolu mphumela ubonisa amaqiniso ashiwo yisayensi yangekhulu lama-21. Lolu hlobo lokuvumelana phakathi kweQur’an nesayensi lungobunye bobufakazi obuyisimangaliso bokuthi iQur’an iyisambulo sikaNkulunkulu, uMdali wazo zonke izinto.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
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Kastım, yaratılanların sırayla yaratılmasıdır…
Ngibuze umbuzo ofanayo, ngaphendulwa, uNkulunkulu (swt) akamukele, ngiyabonga kakhulu, kwakumnandi kakhulu.
KUNGENYE YENYE INKUNGA: UKUBA UTHIXO UTHANDA, WAYENGAZALELA UMHLABA NGENDLELA YAKHE YAKUGQIBELA (NGAPHAMBI KOKUBA U-ADAM AZALWE) KANYE NEZIGABA OBUZIBALULAYO ZAZINGAQALA EMVA KOKO. KUNGENXA YANINI UKUBA KUNGANJALO? KANYE NOMA KUKHONA UKUNGAQONDI KOKU?
NGIYABONGA, UKUBINGELELA NOKUTHANDAZA, SERDAR MERMEY
Kwakukhona umhlaba ngaphambi kuka-Adamu (a.s.) futhi kwakuhlala amajini emhlabeni.
Njengoba nje imbewu yomuthi ikhula, kuqala kudalwe amagatsha, bese kuba ngamaqabunga, bese kuba nezimbali, bese kuba nezithelo. Akucatshangwa kuqala ngezithelo, bese kuba ngamagatsha namaqabunga.
Izinto ezinjengezihlahla, okungamagatsha azo izinto ezakhiwe ngazo izwe lonke, zidalwe kuqala, kwase kulandela izimila ezingamakhasi azo, kwase kulandela izilwane ezingazimbobo zazo, kwase kulandela umuntu oyisithelo sazo.
Njengoba nje ifektri iqala ngokwakhiwa kwesakhiwo sayo, izinto zokusebenza kanye namathuluzi, bese kuqhamuka imikhiqizo yayo, kanjalo nendalo yonke, ngemuva kokwakhiwa kwesakhiwo sayo, izinto zokusebenza kanye namathuluzi, umphumela wayo omuhle kakhulu, okungumuntu, wadalwa.
UNkulunkulu, owenza ulimi ukuba lunambithe zonke izinhlobo zokunambitha, iso ukuba libone zonke izinhlobo zemibala, indlebe ukuba izwe zonke izinhlobo zamazwi, nowenza ukuba kube khona izinkulungwane zezihloko nezizathu kuyo yonke into, naye wenza ukuba kube khona izinkulungwane zezihloko nezizathu eku daleni kwakhe indawo yonke ngale ndlela. Okusemhlabeni kithi ukuba sifune lezi zihloko, sithi “Allahu Akbar” ukuveza ukumangala kwethu, bese sihlala phansi ngothando.
Ngiyabonga, uNkulunkulu akakwamukele, InshaAllah.
Uma sibheka izindaba ezikhulunywa ngale ndaba:
1- U-Allah wayekhona ngisho nangaphambi kokudalwa kwazo zonke izidalwa.
2- U-Allah wadala amanzi kuqala, wabe esedala i-Arsh, i-Qalam ne-Kursi.
3- Ngemuva kwalokho wadala amazulu nomhlaba.
Ngicabanga ukuthi uma uNkulunkulu ngabe wadala izulu nomhlaba ngokuphazima kweso ukuze abonise amandla akhe, noma ngabe wadala abantu ngendlela ephelele, ngobuhle obungenasiphelo, ngabe lokho kungcono yini? UNkulunkulu akadingi ukubonisa amandla akhe ngendlela esiyiqondayo. Ngake ngacabanga kanjalo, kodwa ngemuva kokufunda incwadi mayelana nokudalwa kwendawo yonke, ngashintsha umqondo. Indawo yonke idalwe ngendlela enhle kakhulu. Akudingeki ukuthi yonke into ibe ngaphezu kwemvelo. Ngokwesibonelo, emidlalweni, uma izinto zineziphoso, umdlalo uba ngcono.
Ngiyabonga kakhulu, ngizuze kakhulu ngenxa yenu. (or) Ngiyabonga kakhulu, uNkulunkulu akabusise.
Ngiyabonga, kwangathi uNkulunkulu angakubusisa.
Njengoba nazi, ivesi linencazelo eziningi. Enye yalezi zencazelo ingaqondwa njengokudalwa kwezindawo zendawo yonke ngokulandelana. Ngempela, ukudalwa komuntu esiswini sikanina kanye nezikhathi azichitha emhlabeni zilandelelana. Kunjalo nendawo yonke.
Ngakho-ke, singakwazi yini ukuchaza lezi zikhathi eziyisithupha ngokulandelana njengendalo?
Ngiyakhuleka, nginifisela ukuthula…
