Mthandiwe, mzalwane wethu,
I-jihad eyenziwa ngaphakathi komphakathi wamaSulumane, kanye ne-jihad eyenziwa ngokumelene nabangaphandle, ngokuqinisekile izohluka.
Ngaphandle, uma kudingeka, kulwiwe ngempi eshisayo, kuvinjelwe ukucindezelwa. Ngaphakathi, inkolo isakazwe ngendlela eyakhayo, kulwiwe nobubi.
(1). Lokhu,
ukuyala ngobuhle nokwenqabela ububi
kunjalo. Okusho ukuthi,
ukuyala ngobuhle, ukwenqabela ububi.
Le ndima iyalela ukuba kubekho iqembu phakathi kwesizwe elizokwenza lokhu:
“Phakathi kwenu makube khona iqembu elibizela abantu ebuhleni, liyalele okuhle liyenqabele okubi…”
(Âl-i İmran, 3/104)
Umphakathi onjalo uyoba ngabaphathi bokuthula kwengqondo komphakathi. Njengoba nje amaphoyisa esebenza ukuze kuqinisekiswe ukuthula komphakathi, abasebenzi bakaNgqongqoshe wezempilo basebenza ekwelapheni izifo; ngendlela efanayo, umphakathi onjalo uyosebenza ukuze kuqinisekiswe ukuthula kwengqondo kwezwe nokwelapha izilonda zengqondo.
Umprofethi uMuhammad wagcizelela ukubaluleka kwe-amr-i bil-ma’ruf, nehy-i ani’l-münker ngala mazwi alandelayo:
”
Ngiyakufunga ngalowo owaphethe umphefumulo wami, ukuthi noma niyala ngobuhle nithibele ububi, noma uNkulunkulu uzoletha isijeziso esikhulu. Ngaleso sikhathi niyothandaza, kodwa imithandazo yenu ngeke iphendulwe.”
(2)
Umphakathi oziqhenya ngokuyala okuhle nokwenqabela ububi;
yakha ubunye obuqinile, obulinganiselayo, nobunamandla,
“umphakathi wezimilo”
Kuyoba njalo. Emphakathini onjalo, imikhuba eyingozi ngeke ikhule, imililo ngeke ibukelwe, futhi ngeke kuvunyelwe izinyoka ezincane ukuba zikhule zibe izinyoka ezinkulu. Unembeza womphakathi uyoba nozwelo…
Ukumema abantu endleleni kaNkulunkulu kudinga izindlela ezahlukene kuye ngesimo sabo. Le ndima iqokomisa lokhu:
“Biza abantu endleleni yeNkosi yakho ngobuhlakani nangokweluleka okuhle, futhi ube nabo ngendlela enhle kakhulu.”
(An-Nahl, 16/125)
Abantu abanolwazi bamenywa enkolweni kaNkulunkulu ngobufakazi obuqinisekile, kanti abantu abavamile bamenywa ngeseluleko esihle. Kanti labo abaphikisana nenkolo ngokuphikelela, kumele kulwiwe nabo ngendlela enhle kakhulu. (3)
Nasekulingeni nasekuhlaselaneni nabantu abanemibhalo,
“ukuzabalaza ngendlela enhle kakhulu”
indlela isiyaliwe:
”
Phikisananani ngendlela enhle kakhulu nabantu abanencwadi, ngaphandle kwabenza ububi.
‘Sikholwa kulokho okwembulwe kithi nakulokho okwembulwe kini. UNkulunkulu wethu naye nguNkulunkulu wenu. Thina siyizinceku zakhe kuphela.’
sho njalo…”
(Al-Ankabut, 29/46)
Njengoba kubonakala, ivesi lihlukanisa abantu abanencwadi yezincwadi zikaNkulunkulu ngezigaba ezimbili:
1. Abantu abanobudlova.
2. Abantu abalalelayo.
“Ukulwa ngendlela enhle kakhulu”,
Lona yimpi okufanele ilwiwe nabantu abaqondayo. Ngokwesibonelo, ukuchazela umuntu ngaphandle kokumthwesa icala, ukumgxeka, noma ukumhlazisa… Kuze kube yilapho umuntu eba nesihe, futhi ezwe ukuthi injongo yomshumayeli ukumfikisa eqinisweni. Ngoba, ukuzidla nokungavumi komuntu kungancothulwa kuphela ngokuphathwa ngobumnene.(4)
U-Musa no-Aron, abathunywa nguNkulunkulu ukuba bayotshela uFaro, owathi “NginguNkulunkulu”, iqiniso.
“Mkhulume ngendlela epholile”
(ngolimi olumnene)
chazani. Mhlawumbe angathola isifundo noma esabe.”
(Taha, 20/43-44)
Bu emri vermesi, meselemiz açısından düşündürücüdür.
Ngempela, ukuxoxisana okuhle phakathi kwamaMuslim aseYurophu, abakhona ngezizathu ezahlukahlukene, namaKristu, kuye kwaholela ekutheni amaKristu amaningi amukele ubuMuslim. Namuhla, inani lamaMuslim aseYurophu abesebengamaKristu ngaphambili liyizinkulungwane ezingamakhulu. Ngaphambili, kwakufinyelelwa kuphela ezingeni laseVienna ngesikhali, kodwa namuhla, ngenxa yemizamo yokushumayela, ubuMuslim bufinyelele cishe kuyo yonke indawo eYurophu.
UBediuzzaman, iKoran
“Abantu bencwadi”
inkulumo yayo namuhla
“abantu abafundile”
ngokuthi lokhu kuhlanganisa nabantu abafundile.(5) Isimo sengxoxo esibonakala eminyakeni yamuva nje ezweni lethu, senze abantu abaningi ababengabazonda inkolo ukuba bamukele ubuSulumane. Ngoba,
“Ukuncoba abantu abaphucukileyo kwenziwa ngokuqondisa. Akwenziwa ngokuphoqa njengabantu abangazi lutho abanjengabantu abayizilwane.”
(6)
“Akukho kuphoqelela enkolweni…”
(Al-Baqarah, 2:256)
Le ndima isitshela iqiniso elibalulekile. Akekho ongaphoxwa ukuba abe ngumMuslim. Kodwa, kukhona ukushumayela enkolweni, kukhona ukuchazwa kwamaqiniso enkolweni. Umuntu oshunyayezelwa inkolo yeqiniso, ukhululekile ukuyamukela noma ukuyenqaba.
Izinkomba:
1. Bheka uNursi, Emirdağ Lahikası, ikhasi 481-482.
2. Tirmidhi, Fiten, 9.
3. Razi, XX, 138-139; Beydavi, I, 561.
4. Kutub, IV, 2202.
5. Nursi, Sözler, k. 378 – 379.
6. Nursi, Hutbe-i Şamiye, ikhasi 88.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
