– Yini eyayiyisusa ukuthunyelwa kukaMariya noma abanye eJerusalema?
– Ngabe kwakuyisiko noma kwakuwumthetho wenkolo?
Mthandiwe, mzalwane wethu,
Emithonjaneni yamaSulumane, igama elithi Meryem livela empandeni yegama elithi reym.
“ukufuna, ukuhamba endaweni ethile”
Nakuba abanye bethi igama elithi “anlam” livela egameni lesi-Arabhu, kodwa empeleni livela egameni lesi-Hebheru, eladluliselwa olimini lwesi-Arabhu ngolimi lwesi-Syriac.
(Lisânü’l-Arab, isihloko esithi “rym”)
futhi
“okhulekayo”
kuyatholakala ukuthi kusho lokhu.
(Zemahşerî, I, 551; Âlûsî, I, 316)
Ulwazi olutholakala e-Kur’an, e-hadith kanye nakwezinye izincwadi zamaSulumane mayelana nokuzalwa kukaMariya (uNkk. Meryem) yilezi:
U-Hanne, umama kaMariya, waba nentambo yokufisa ukuba nendodana ngesikhathi esemdala, engasakwazi ukuzala, futhi ehlezi emthunzini womuthi, ebona inyoni ipha umntwana wayo ukudla emlonyeni.
Wakhuleka kuNkulunkulu ukuba amuphe umfana:
“O Allah! Uma unginika umfana, ngiyakumnikela eBeytülmakdis, ngimsebenzise khona njengomnikelo nanjengokubonga, kube yisibopho phezu kwami!”
kusho.
Isithembiso sikaHanne sichazwa ngale ndlela eQur’an:
“Ngesikhathi umfazi ka-Imran ethi: ‘Nkosi yami! Ngikunikele kuwe lokhu okusezibelethweni zami, ukuba kube yinceku yakho. Ngamukele lokhu engikunikele kuwe! Ngempela, wena uMuzwi, uMazi!’”
(Al-Imran, 3:35)
Ingane eyabelweyo;
Wayeqhubeka enza imisebenzi yaseMosque, engaphumi kuyo kwaze kwaba yisikhathi sokuthomba. Ngemva kokuthomba, wayekhululekile ukuhlala noma ukuhamba, uma efuna ukuhamba, wayecela imvume kubangani bakhe. Ukuhamba kwakhe kwakuba ngaphansi kolwazi lwabo.
Inkonzo yasezindlini yayingaphathiswa abafana kuphela. Amantombazane ayengabhekwa njengabafanelekileyo kule nkonzo ngenxa yokuya esikhathini nokuphathwa yizifo.
Isithembiso sikaHanne sibonisa ukuthi wayelindele umntwana wesilisa, ngoba
Ngokwe-Sharia yamaJuda, abafana abancane banikelwa ethempelini.
[bheka.
P. Johnstone, Maryam, EI² (Fr.), VI, 613-617]
Hanne;
Ngesikhathi uMariya ekhulelwe, wathi uma esezobeletha, umyeni wakhe u-Imran…
“Maye wena! Uwenze ngani lokhu?! Uma umntwana wakho oyintombazane, futhi intombazane ayifaneleki kule nkonzo, ubonile yini lokhu okwenzileyo?!”
kusho. Bobabili badabuka.
Umthandazo kaHanne uyaphendulwa, kodwa uyashaqeka lapho ebeletha intombazane, kodwa
U-Allah uyasamukela isithembiso sikaHanne.
(Sa’lebî, ikhasi 284)
Eku-Quran
U-Imran wathi umkakhe wazinikela kuNkulunkulu ngomntwana owayezalwa, wametha igama elithi Maryam uma engumntwana wentombazane, wacela ukuthi yena nenzalo yakhe bavikelwe kuSathane owaxoshwa, futhi uNkulunkulu wasamukela leso sicelo.
kuyalandiswa (Âl-i İmrân 3/35-37)
Nasekuphindaphinda eHadith.
Ukuphepha kukaMariya noJesu esonweni.
kuyabonisa. Ukuthi umntwana anikwe igama ngunina, kodwa kungakhulunywa ngoyise,
Uyise kaMeryem washona ngaphambi kokuba azalwe.
ngokuvamile kuthathwa njengokuthi.
(Musned, II, 233; Bukhari, Anbiya, 44; Tafsir, 3/31; Taberi, Jami’ul-bayan, III, 235; Fahreddin er-Razi, VIII, 27)
Ngokwesithembiso sakhe, uHanne wathatha umntanakhe ngokushesha ngemva kokuzalwa kwakhe noma ngemva kokumqeda ukuncelisa, wamyisa eBeytülmakdis, lapho kwakuhlala khona abapristi abavela ohlwini lukaHaruni, wamshiya kubo. Nakuba uZakariya, njengoba wayengumyeni ka-anti kaMariya, wayefuna ukumthatha amkhulise, abapristi bamaJuda abazange bakuvume lokhu ngoba babefuna ukuthatha umntwana ngoba uyise kaMariya, u-Imran, wayengumholi wabo wenkolo.
Ekugcineni, benza inkatho ngokuphonsa izinkalamu ababhale ngazo iTorah emanzini. Phakathi kwabantu abayishumi nesishiyagalolunye noma abayishumi namashumi amabili nesishiyagalolunye, ngu-
Ipeni kaZakariya lihlala phezu kwamanzi; ngaleyo ndlela, uZakariya uba ngumvikeli kaMariya.
(Taberî, Câmiu’l-beyân, III, 241-244, 246)
UZakariya wamthatha uMariya wamyisa ekhaya lakhe, wamshiya kunina, wamtholela umzanyana; kwathi lapho uMariya esefikile ebudaleni, wamyisa ethempelini ukuze afeze isifungo sikanina. UMariya wahlala egumbini elithile lapho.
Njengoba kushiwo eQur’an, uNkulunkulu wamthanda futhi wamkhulisa njengesitshalo esihle. Izingelosi zathi kuye,
“O Meryem! U-Allah ukukhethile, ukuhlambululile, wakuphakamisa ngaphezu kwabesifazane bomhlaba. Khuleka eNkosini yakho, khothama, ukhothame kanye nabakhothama.”
(Âl-i İmrân 3/37, 42-43)
bayeza ngale ndlela
UMaryamu, owayesefikile ebudodeni, wayengayiboni nhlobo imikhosi yakhe, noma uma eyibona, wayeya endlini yomzala wakhe ngesikhathi semikhosi yakhe, abuye uma isiphelile. Njengoba uZakariya, owayesekhulile kakhulu, wayengasakwazi ukunakekela uMaryamu, wacela abakwa-Israyeli ukuba bamtholele umuntu owayezomvikela. Ngokuvotelwa, uMaryamu wanikwa ukuba abe ngaphansi kokuvikelwa kukaYusufu, indodana yomzala wakhe.
(Sa’lebî, ikhasi 285)
Kwezinye izincwadi, igama elithi Cüreyc lisetshenziswa esikhundleni selithi Yûsuf.
(Taberî, Câmiu’l-beyân, III, 246)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Kungani umama kaMariya oNgcwele efuna umntwana wesilisa, hhayi umntwana wesifazane?
– Kungani ku-Al-i İmran, ivesi 36, kusetshenziswe inkulumo ethi “indoda ayifani nentombazane” esikhundleni senkulumo ethi “intombazane ayifani nendoda”?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
