Mthandiwe, mzalwane wethu,
Ngesikhathi sika-Abu Bakr
Zayd ibn Thabit
Iqoqo le-Qur’an labhalwa phansi laba yincwadi yiqembu elaliholwa ngu-Abu Bakr. Le ncwadi yagcinwa njengendlela yokuvikela. Ngaphezu kwalokho, abangane bomprofethi nabo baqhubeka nokufunda ngokuya ngamakhophi abo kanye nangezinkumbulo zabo, kwase kwakhiwa amakhophi abo siqu.
Ngenxa yokwanda kwemibuso yamaSulumane ngesikhathi sikaHz. Ömer noHz. Osman, amaSulumane angaphandle kwama-Arabhu ayefunda futhi aqonde iKoran ngama-Mushaf kanye nendlela yokuyifunda yama-Sahabi ayedume ezindaweni zabo, futhi kungenzeka ukuthi ayekhipha amakhophi akhethekile alawa ma-Mushaf ukuze awasebenzise.
Ngesikhathi le nqubo iqhubeka
“izinhlamvu eziyisikhombisa”
Labo abangakwazanga ukuhlola ngendlela efanele umehluko othile ekubizeni amagama, owawuvela ngenxa yezimvume kanye nesakhiwo solimi lwesi-Arabhu, bakubona lokhu njengembangela yengxabano enkulu, futhi baqala izingxoxo ezinzima.
(Mekkî b. Ebû Tâlib, el-İbane, k. 48-49)
Ngokwencwadi evela ku-Anas ibn Malik, ebalwe ngu-Bukhari, umkhuzi wempi eyahlasela i-Azerbaijan ne-Armenia.
Huzaifa ibn al-Yaman
Wakhathazeka lapho ebona ukungaboni ngaso linye phakathi kwamasosha aseSiriya nase-Iraq; waya kuKhalifa Osman wamcela ukuba athole isisombululo kule nkinga. Mhlawumbe ehlanganisa nezinye izikhalazo nezingxabano, u-Osman wanquma ukukopisha i-mushaf ka-Abu Bakr eyayisesandleni sika-Hafsa, wayithumela ezindaweni ezibalulekile. Ukuze kwenziwe ikhophi nokukopishwa, waphinda wamisa…
Zayd ibn Thabit
okwenziwe ngu-‘in
Abdullah b. Zübeyr, Saîd b. Âs kanye Abdurrahman b. Haris b. Hişâm’
Waqoka iqembu elalihlanganisa abantu abavela eKureysh, wayala ukuba uma bephikisana ngombhalo, basebenzise ulimi lwesiKureysh olwalusetshenziswa ngesikhathi kwembulwa iKoran. Leli qembu, elalinamalungu ayishumi nambili kanye nabasizi balo, laphothula umsebenzi walo ngempumelelo, kwase kubuyiselwa ikhophi yokuqala kuHafsa.
Lolu cwaningo, olwathi lwenzelwa phakathi kweminyaka engama-25-30 (646-651), lwaze lwaphumela ekukhiqizweni kwezinhlu ezisikhombisa zeKoran, kanye nomfundi ngamunye.
IMekka, iKufa, iBasra, iDamaseko, iYemen neBahreyn’
yathunyelwa, kwashiya ikhophi eMedina.
(Zerkeşî, I, 334; Süyûtî, el-İtkân, I, 189-190).
Ngaphandle kwalokhu, u-Uthman wayala ukuba amakhasi e-Quran kanye nama-mushaf angasese abhalwe ngaphandle kwalezi zinhlelo zokubhala abhubhiswe.
(Bukhari, Fazail al-Quran, 3)
(Ukuze uthole ulwazi olunzulu, bheka i-Diyanet İ. A., Kur’an Md.)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
