– Ungaphendula yini kuleli bango labantu abangakholwa kuNkulunkulu?
– Njengabo bonke onkulunkulu, uNkulunkulu naye ungunkulunkulu owenziwe ngabantu. Ukuba khona noma ukungabikho kwesizathu sokuqala kuyindaba ehlukile, ukuba khona kukaNkulunkulu, uThixo, uJehova kuyindaba ehlukile.
– Abantu baseMpumalanga, baqonda umqondo kaNkulunkulu wekhulu lesi-6, uMuhammad wamqamba igama (uAllah), wamkhulumisa, wamsebenzisa ngenzuzo yakhe. UAllah, unkulunkulu owasungulwa eArabia, unkulunkulu wendawo, onobugovu, onamandla, onobudlova, onengxenye yobuntwana, onokudangala, onobuhlungu obubili.
– U-Allah, unkulunkulu wama-Arabhu asendulo. Uphawu lwakhe yinyanga. Igama lakhe eliyinhloko ngu-El-Ilah. Onkulunkulu abakhulu benkathi yaseMecca kwakungu-Lat, Menat, Uzza, Hubel, no-El-Ilah.
– Ngaphambi kobuSulumane, amagama adumile ngaleso sikhathi kwakungu-AbdulUZZA, AbdulLAH.
– Ngokwenganekwane yama-Arabhu yasendulo, onkulunkulukazi abathathu, u-Al-Lat, u-Al-Uzza, no-Manat, babengamadodakazi ka-Al-Ilah (uNkulunkulu). U-Al-Ilah (uNkulunkulu) wayengumphikisi ka-Lat, Manat, Hubel, no-Uzza. Konke kwakungenxa yokuthi abantu bangabakhonzi, bangabakhulekeli.
– Kuthiwa itshe le-Hajar al-Aswad empeleni liyisithixo, futhi liyindlela eya ku-El-Ilah.
Mthandiwe, mzalwane wethu,
– Inkulumo ethi, “Njengabo bonke onkulunkulu, uNkulunkulu ungunkulunkulu owenziwe ngabantu,”
Yisibizo somuntu ongakholwa kuNkulunkulu. Ngoba umuntu ongakholwa kuMdali wendawo yonke, umqondo wakhe ogulayo kuphela ongakha umusho onjalo.
Kodwa ukuqinisekisa ngokwesayensi ukuthi leli bango liyiqiniso yini, yinto abangeke bayigxile kuyo. Ngoba
“ubufakazi benkohlakalo”
njengoba kungekho, njengalokhu udeveli ebanikeza lokhu
“inkohlakalo yenkohliso”
Ngeke ube khona umbhalo oqinisekisa lokho, futhi ngeke ube khona.
– Incazelo ethi “Ukuba khona/ukungabikho kwesizathu sokuqala kuyindaba ehlukile, ukuba khona kukaNkulunkulu, uThixo, uJehova kuyindaba ehlukile”
Isizathu esiyinhloko yilesi:
Umuntu ongakholelwa kuNkulunkulu
Ngesi-Turkish
“umuntu ongakholelwa kuNkulunkulu”
Ukwazi ngesifo kusezinkolweni. Ngoba, ezinkolweni zikaNkulunkulu, ngaphezu kwakho konke, kukhona okumiswe nguNkulunkulu.
“usuku lokwahlulela”
Kukhona. Lolu suku lubeka umthwalo omkhulu kubakholwayo. Ngakho-ke, yonke inkolo imema abantu besikhathi sayo ukuba baphumelele ekuziphenduleleni kwabo kuMdali wendawo yonke, umsunguli wezinkolo, kanye noMlawuli wosuku lokwahlulela. Inkolo yokugcina, u-Islam, imema bonke abantu kuze kube usuku lokwahlulela ukuba bakhonze u-Allah, futhi…
labo abangaphenduli kulesi simemo bazobhekana nokulandisa okunzima nokuphoqelekile
futhi umemezele ukuthi kuzoba nzima kakhulu ukubhekana nalo mthwalo wezimali.
Njengoba kuboniswe kulesi sihloko, abantu abangakholelwa kuNkulunkulu bathi izinkolo ziqukethe
“Allah, Tanrı, God, Yehova”
Isizathu esiyinhloko sokuthi abantu baphikelele ukuthi umdali, obizwa ngeziqu ezinjengalezi, akekho, yilesi:
ukuzigwema izibopho.
Ngempela, kulesi sihloko, ngiyaphika uMdali obizwa ngalezi zitho,
kubonakala sengathi bayakwamukela “ukuba khona kwesizathu sokuqala”.
Ngoba, njengoba umqondo wesenzo esingenamphumeleli ubonakala njengophawu olucacile lobuwula, bayazigwema ukusho ukuthi indawo yonke ikhona ngokuphelele ngaphandle kwemisebenzi, ngaphandle kwengcweti, ngaphandle komakhi, ngaphandle komdali, njengento yokudlala yengozi.
Ngakho-ke, ngokusho kwabo, lokhu kuyinto ebalulekile.
kungaba khona imbangela yokuqala eyadala indawo yonke.
Kodwa lesi sizathu asiyena umdali ochazwe ezinkolweni. Ngoba yena, akukho okunye ngaye ngaphandle kwegama lakhe.
“umdlalo wengozi, imbangela yokuqala eyimpumputhe, eyisithulu, engenangqondo nengenamphefumulo”
Akukho okubi abakwenzayo. Ngoba lesi sizathu esiyinkohliso asinawo umkhuba wenkolo, asinawo usuku lokwahlulela. Ngakho-ke, kanjalo.
“Inyoni i-Anka”
okunye okungakaze kube khona njengokuthi
“isizathu sokuqala” f
abantu abangakholelwa kuNkulunkulu bacabanga ukuthi ifomula ayiphuthelwa yizibiliboco ezingokoqobo zezwe labo eliyinkohliso.
– Thina sikholwa kuzo zonke izinkolo ezivela kuNkulunkulu.
Kodwa okwamanje, inkolo yamaSulumane, inkolo yokugcina, iyayamukela.
“UNkulunkulu”
umcabango, akuwona umbono nje, kodwa yiqiniso impela. Ngoba
I-Quran,
Uye waphonsela inselelo bonke abantu, waphinda wazibonakalisa njengomuntu okhuluma izwi likaNkulunkulu. Ngokunikeza izindaba ezingabonakali, waphinda wazibonakalisa njengomuntu okhuluma izwi likaNkulunkulu.
– Ukuba yizwi lezibonelo zayo mayelana nokwakhiwa kwezigaba ezahlukene zendawo yonke kusukela ekuqaleni kwayo kuze kube sekupheleni kwayo, kanye nokubhujiswa kwayo ngesikhathi sokuphela, kuqinisekiswa yizimfundiso zesayensi yanamuhla (iqiniso lokuthi indawo yonke yaba khona kamuva futhi izobhujiswa ekugcineni).
Ukuthi i-Quran yizwi lika-Allah, uMninimandla onke onolwazi olungenamkhawulo.
ufakazile.
UMprofethi uMuhammad (ukuthula kube kuye) naye, ngemisebenzi yakhe eyisimangaliso, ngobuhle bakhe bokuziphatha, nangokuzinikela kwakhe kakhulu kunezinye izinto eziyalelwe yiKoran, wayengakwazi ukufunda nokubhala.
“ukungafundi”
ngokuthi, kusukela ebuntwaneni bakhe
“U-Muhammadu’l-amin” (akazephanga, othembekile kakhulu)
ngokusebenzisa isiqu sakhe, ubufakazele ubuprofethi bakhe.
Umbono kaNkulunkulu owethulwa yiKoran kanye noMprofethi uMuhammad (ukuthula kube phezu kwakhe), onamandla angaphezu kwawomuntu, ngokuqinisekile uyinqiniso. Indalo yonke, ngohlelo lwayo olumangalisayo noluhlelekile, nayo iyambonisa uNkulunkulu ngalombono ofanayo.
Bonke abantu abanengqondo ephusileyo bayakholwa ekubeni khona kukaNkulunkulu onjalo. Kuzo zonke izinkolo, ezasezulwini nezabantu,
kuMdali, uMnini-lwazi noMandla angaphezu kwemikhawulo, uMnini-hlakanipho nentando engaphezu kwemikhawulo, uMnini-lwazi, uMboni, uMzwisi, uMnini-mandla okwenza konke.
bayakholwa.
– Ukusebenzisa amagama ahlukene eLanga ngezilimi ezahlukene akushintshi ubunjalo balo, njengoba ukusebenzisa amagama ahlukene kaNkulunkulu ngezilimi ezahlukene zezinkolo ezahlukene kungashintshi ubunjalo bakhe. Kunalokho, ukukhuluma ngeLanga ngezilimi ezahlukene, ngamagama ahlukene, kubonisa ukuthi ukuba khona kwalo kuyiqiniso elingenakuphikwa, njengoba ukusebenzisa amagama ahlukene kaMdali ophakeme ezinkolweni ezahlukene kubonisa ukuba khona kukaNkulunkulu njengeLanga.
– Ukuba khona kwezithixo ezinjengoLat, Uzza, noMenat, kubonisa ukuthi abantu banokholo lwangaphakathi kuMdali. Ngoba lokhu kubonisa ukuthi ngisho nabahedeni babenomuzwa wokukhonza uMdali ezinhliziyweni zabo.
“Bona, bakhonza izinto ezingenakubalethela inzuzo noma ubuhlungu ngaphandle kukaNkulunkulu, bathi: ‘Lezi zinto zizoba abalamuleli bethu phambi kukaNkulunkulu.’ Yithi: ‘Kungenzeka yini ukuthi kube khona into enjalo, uNkulunkulu angayazi? Noma nina nithi nina niyamtshela uNkulunkulu ngezinto ezikhona emazulwini nasemhlabeni, angazazi? Cha! Ukhululekile kunoma yimuphi umngane abamfaka kuye, uphakeme kakhulu kunalokho.”
(Yunus, 10/18)
Kungenzeka ukuthi kuleli vesi, abakhonza izithombe nabo bayamazi uNkulunkulu futhi bafuna ukumkhonza, futhi bafisa ukuthi izithombe zibalamulele phambi kwakhe.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Angiboni bufakazi bokuthi uNkulunkulu ukhona?
– Umbono wobu-atheist, ufinyelelwa ngokufunda, ngokucwaninga, nangokucabanga…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
