Mthandiwe, mzalwane wethu,
Okokuqala, umuntu ongumMuslim kumele azi kahle ukuthi
“Inhliziyo yindlu yothando kaNkulunkulu.”
Ngakho-ke, yiyo kuphela kaNkulunkulu. Uma izifiso ezingaphandle kothando lukaNkulunkulu zithathe inhliziyo, kusho ukuthi isonakele, ayisabalulekile, isidayisiwe ngentengo ephansi.
Umuzwa ongenamkhawulo kumuntu.
ingxoxo;
Ukuphila akupheleli ngokuphila ngothando lwezinto ezimbalwa, futhi akupheli ngokuphila ngothando olulinganiselwe lwezinto ezimbalwa.
Inhliziyo inamandla amakhulu kangangokuthi ingathanda yonke into emhlabeni, bonke abantu nezidalwa eziphilayo, uma nje umuntu ekwazi ukuthanda.
Kufanele sibuze umbuzo olandelayo:
– Ingabe kukhona umuntu noma into emhlabeni efanele lolu thando olungenamkhawulo, lolu thando olukhulu kangaka?
Kodwa into esixoxa ngayo ayisazi, ukuba isazile ngabe ayixoxi nathi, ukuba ixoxile ngabe ayisiphelekezeli ohambweni lwempilo; ngoba impilo yayo ifushane, ukuba impilo yayo ibinde, impilo yethu ifushane.
Kwakukhohlakala indoda eyayinenyathi, kodwa yayingenayo impahla yokuyibophela; yase ithenga impahla yokuyibophela, kodwa inyathi yafa; kwakukhohlakala indoda eyayinenkomishi, kodwa yayingenayo amanzi; yase ithola amanzi, kodwa inkomishi yaphuka.
Izithando zale lizwe,
Yilokho kanye okushiwo yizothando ezifayo; isiphetho sazo sigcwele ukudumazeka nokuzisola.
Ngakho-ke, izinyembezi zalabo abanikela izinhliziyo zabo, eziyisikhungo sothando lwaphezulu, ezintweni ezinjalo azipheli, futhi ubufakazi balokhu ukuthi imiphefumulo yezinkondlo zabo nezingoma zabo, lapho icindezelekile, ihlale ikhala futhi ilile.
U-Allah ungumnikazi wobuhle obungenasiphelo;
Ngokuba kuye kuphela ubukhulu obungenasiphelo, ubuhle obungenasiphelo, ngomusa wakhe, ngobuhlakani bakhe, ngolwazi lwakhe, nangamagama akhe ayinkulungwane nanye.
Njengoba umuntu ethanda ubuhle futhi enekhono lokuthanda ngokungenamkhawulo, ngakho-ke uNkulunkulu kuphela ofanele lolo thando.
Uthando ngoNkulunkulu luyisizathu senjabulo engapheli, njengoba lungenawo ngisho nencane inkinga njengothando lwabantu.
Ukuthanda uNkulunkulu akukhawulelwe esikhathini esithile esifushane, ngoba lolu thando luphakade.
Ngothando lolu, abathandi bakaAllah baphilela phakade, bathole ithuba lokuzuza impilo engunaphakade.
Ngoba ngalolu thando, abangani bakaNkulunkulu beqiniso, njengoba bephila impilo yasezulwini ngemva kokufa, bayiguqula nendlela yokuphila kwabo emhlabeni ibe yizulu.
Ake sibone ukuthi i-Qur’an ikhuluma kanjani ngale ndaba:
“Yazini, abangane bakaNkulunkulu abasabi lutho, futhi abakhaleli lutho. Bona ngabakholwayo nabazithobayo, abesaba ukweqa imiyalo kaNkulunkulu. Bona banenjabulo kulempilo nasempilweni ezayo. Izwi likaNkulunkulu alishintshi. Lokhu yikho ukusindiswa okukhulu.”
(Yunus, 62-64)
Njengoba iqiniso linjalo, ngakho-ke emhlabeni wamaMuslim…
“Usuku Lwezithandani”
Akukwazi ukuba khona usuku olunjalo; uma uNkulunkulu ethandwa, lolo thando alukwazi ukulingana nempilo eyodwa, luyaphakade, alupheli.
Ngakho,
Uma inhliziyo ingekaNkulunkulu kuphela, ngeke yini sithande abanye abantu nezinye izinto ngaphandle kukaNkulunkulu?
Yebo, siyothanda, kodwa ngendlela evumelana nentando kaNkulunkulu. Uma umuntu ethanda umkakhe kuphela ngenxa yezwe elidlulayo, ubuhle bakhe obufayo buyophela ngesikhathi, ngakho-ke angase aqale ukumshiya noma ukumkhohlisa, ngoba izisekelo zalezi zinhlobo zobudlelwane azisekelwe othandweni kodwa enjabulweni.
Uma umuntu emthanda umkakhe njengomngane wakhe kokubili kulo mhlaba nasesikhathini esizayo, uyazi ukuthi ngisho noma esegugile futhi esebonakala embi kulo mhlaba, ngenxa yempilo yakhe elungile ngokokholo, uzoba yinkosi yama-huris epharadesi, futhi uyamthanda ngaleyo ndlela.
Bayethe kubo bonke abathanda abalingani babo ngenxa kaNkulunkulu!
Usuku lwezithandani alufanele ukuthandwa ngoba lufaka umqondo wenzuzo emzweni wothando okufanele ube ngoweqiniso. Abathengisi bezimbali, izikhwama, ubucwebe, njll., bafuna ukuzuza ngokwezimali ngalolu suku; ngokubona kwabo, ingabe ukhona umqondo wokuthi abantu bathandane ngosuku lwe-14 February?
Okunye okubuhlungu kakhulu kunalokhu ukuthi lezi zinsuku ezingenasisisekelo ebuSlamu ziqanjwa ukuze kukhuthazwe ubudlelwane obungekho emthethweni phakathi kwentsha. Ngokuthi…
“sithandwa”
de (isiZulu)
“umngani”
Noma kuthiwa njalo, umuntu ongashadile ungumahram, ukwabelana naye ngemizwa nobudlelwano obufanayo kuyisono. Isimo sabantu abanjalo
“ukuthandana”
okuthiwa yindawo eyenqatshelwe, okuyisono enkolelweni yethu, indawo umMuslim okungafanele neze ayihambele.
Lolu hlobo lobudlelwano aluvunyelwe yi-Islam, futhi aluvunyelwe nangunembeza womuntu. Ngoba insizwa enesithunzi esincane ngeke ifune ukuba umngane, noma ukwakha ubuhlobo obusondelene nentombazane esuke yajola nabantu abahlukene. Uma sithi intsha iyadinga lolu hlobo lobudlelwano olungavunyelwe,
“Ukuthanda ngumsebenzi wabo oyisisekelo.”
Uma sithi “uthando” bese sisebenzisa lolu hlobo lwenkohliso ukufihla leli cala, ngeke yini sibe sivuma lesi senzo esibi esenyanyisa umuntu ohloniphekile?
Kufanele sikwazi kahle lokhu,
Ngokomusa waKhe, uNkulunkulu ubeke umvuzo wokukhonza ngaphakathi kokukhonza, kanye nesijeziso sesono ngaphakathi kwesono.
Ngokunjalo, njengoba imiphumela emihle yezinto ezinhle ibonakala emhlabeni, imiphumela emibi yezenzo eziharamu nezono iqala ukubonakala emhlabeni ngisho nangaphambi kokuba umuntu aye esihogweni.
Ngokwesibonelo, ekuthandeni okungavunyelwe, ekuthandaneni nasezinhlotsheni zokuziphatha ezingavunyelwe yinkolo yethu, kukhona ubuhlungu bomona; uma umuntu othandwayo emamatheka komunye umuntu, ubuthongo buphenduka amaphupho amabi; kukhona ubuhlungu bokungatholi impendulo, uma ngemuva kwesikhathi esithile ubudlelwano buqeda, izingcingo zingaphendulwa, ukuhlukana kungena phakathi, imiphumela iyashaqisa, kuze kufike ekuguleni nasekuweleneni embhedeni, ngisho nasekuzibulaleni; kukhona ubuhlungu bokuhlukana, ngoba ukungakwazi ukuhlala ndawonye njalo, ukunambitheka okuncane kokuhlala ndawonye kuphenduka ubuhlungu nokuhlupheka ngenxa yokuhlukana okude. Ngisho noma kuhlaliwe ndawonye amahora amahlanu ngesonto, kuba amahora angama-20 ngenyanga, amahora angama-240 ngonyaka, okusho ukuthi izinsuku eziyi-10. Ukuhlala ndawonye izinsuku eziyi-10 ngonyaka, okusho ukuthi izinsuku ezingama-355 zokuhlukana, kufana nokudla amakhulu amabili ngesithelo esisodwa.
Siyakubalula ukuthi abaningi bayaphambuka ngokwenza amaphutha.
“Ungashada kanjani ungamazi, kumele ngihlale ngibonana naye?”
izaba zabo zokuzifihla ezinjengezi ziwumgwaqo ongenamkhawulo; ngoba
Indlela eya endaweni efanele ayisoze yafika uma uhamba ngezindlela ezingalungile.
Leli lizwe, akusilo lethu, njengoba nje singenayo ingxenye yomzimba wethu, nathi asinalo leli lizwe. Ngokungathi.
Leli, akusiyonawo umhlaba kababa; ngeke sikwazi ukwenza esikuthandayo lapha.
Asazi ukuthi iso libona kanjani, asinawo ngisho nencane umthelela ekusebenzeni kwenhliziyo yethu, ekuhlanzweni kwegazi lethu, ngisho nasekukhuliseni iseli elilodwa. Uma sicabanga ukuthi singafinyelela endabeni ejabulisayo nenemibala egqamile ngokwenza izinto eziphambene nentando kaNkulunkulu, yena olawula futhi aphathe umzimba wethu, umzimba ongeyena owethu, siyazikhohlisa. Izibonelo zesehlukaniso zikhona…
Ngaphandle komonakalo walesi sono emhlabeni, kukhona futhi (umonakalo) ekuphileni kwangemva kokufa.
Inkokhelo yokukhaphela ithemba
Kuzoba khona isijeziso, kunjalo.
Ngakho-ke, esikhundleni sokufuna uthando ngokweqa imingcele, ngokubeka eceleni imithetho nemibandela kaNkulunkulu, uMdali wendawo yonke, uMbusi waphakade,
Ukufuna ngaphakathi kwendawo evumelekile ngokwezilinganiso zamaSulumane.
Kufanele. Lokhu kuphephe kakhulu; abantu bangakwazi ukuchaza izidingo nemibandela abayifunayo ngokusobala, ngaphandle kokuzama ukuzibonakalisa ngendlela abangayiyo, ngaphandle kokufaka imaski yobuzenzisi, ngaphansi kokuqondisa kwabantu abanolwazi olunzulu lokuphila.
akhiwa umkhaya, okuyisisekelo esingokwenyama kuphela, kodwa futhi okuyindlela yokuthola umngane epharadisi.
Uma kungekho nhloso yokwakha umndeni, noma ngabe yini igama layo, lokhu kuyadelela futhi
ithuluzi lokuzijabulisa elingenakho ukuzithiba
yikho lokho, akusikho okunye.
Ona oqhubayo noma okhuthazayo into enjalo
“Usuku Lwezithandani”
Ngokunjalo, akukho nani elincane lothando emhlabeni wamaMuslim. Ngoba umMuslim uthanda uNkulunkulu, lolu thando alukwazi ukulinganiselwa ngosuku olulodwa; ngoba uthanda umkakhe nabanye abathandayo ngenxa kaNkulunkulu, uthando lwakhe alukwazi ukuba lwezinsuku, kodwa luzoqhubeka kuze kube phakade.
Ngakho-ke,
Inhliziyo yomMuslim akuyona indawo yokuhamba-hamba.
Uthando luyisikhungo sikaNkulunkulu; uthando lwakhe luhlala njalo ngoba uthanda uNkulunkulu ongunaphakade, futhi ngoba uthanda abathandayo ngenxa kaNkulunkulu, ukhululiwe ekuhluphekeni kothando olushintshayo noluphelayo.
Yebo, umMuslim, indawo yakhe yaphakade yizulu, ngenxa yokholo lwakhe, ukuzinikela kwakhe, umthwalo wakhe wemfanelo ngokuphathelene nokuvunyelwe nokungavunyelwe, kanye nokuqwashisa kwakhe ngobudlelwane bakhe noNkulunkulu.
nguye owenza umhlaba wakhe ube yipharadisi.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
