Mthandiwe, mzalwane wethu,
Inkampani
Igama elithi, “ukuhlanganyela” lisho ukwabelana (ubambiswano).
«ukuhlanganisa»
liyaphikisana naleli gama.
Uzakwabo
kanti,
okwabelwana
kusho. Ubuningi
«Ozakwethu»
Kuyinto. E-Quran, abantu bamenywa ukuba bafakazele ubu-munye bukaNkulunkulu, okungukuthi, ukuthi uNkulunkulu munye, futhi baphinde bamenywa ukuba bangamhlanganisi nabanye, kungaba ngobuntu bakhe, izimfanelo zakhe, noma izenzo zakhe, futhi baphinde bamenywa ukuba bangamhlanganisi nabanye ekukhonzeni okukhethekile kuNkulunkulu.
Ngakho-ke, e-Kur’an-ı Kerim;
«Ukuziphatha kabi kuyisono esikhulu kakhulu nobuzalwane.»
(1) U-Allah uMninimandla
“Kuyamenyezelwa ukuthi ngeke akuthwalele ukuthi kuhlanganiswe naye abanye, kodwa uyakuthwalele abanye abantu izono zabo.”
(2) Ngoba umuntu uyisikhulu (ummeleli) sikaNkulunkulu emhlabeni. Ngoba yonke into emhlabeni inikezwe emandleni akhe nasekusebenzeni kwakhe, ishiywe ekulawuleni kwakhe. (3) Ngakho-ke, kwenzeka kanjani ukuthi umuntu owadalelwa ukulawula indawo yonke, amukele ezinye izinto ezifana naye noma ezisebenza kuye njengonkulunkulu, ashiye uNkulunkulu, amkhonze noma azihlanganise noNkulunkulu?
Ngakho-ke, ngenxa yokuthi ukushirikisha uNkulunkulu kuzomhlazisa umuntu ngale ndlela, futhi kumvimbele ukuba afinyelele kuNkulunkulu ngokuthola isikhundla esiphakeme nesihloniphekile uNkulunkulu amqokele sona, kwaziswa ukuthi yisona sono esinzima kunazo zonke, nokuthi uNkulunkulu uSomandla akasoze abathethelela abantu abanjalo abashirikisha Yena.
Izinhlobo Zezinambuzane:
Kunezinhlobo eziningi zobubi:
1. Ukushirkisha Ukuzimela:
Uhlobo olucacile kakhulu lwe-shirk (ukukhonza izithixo) ukukhonza izinto zasezulwini njengelanga, inyanga, izinkanyezi, amandla emvelo, abantu abathathwa njengonkulunkulu noma abangcwele, ngamafuphi, ukukhonza izinto eziphilayo noma ezingaphiliyo ngaphandle kukaNkulunkulu. Ngoba lolu hlobo lwe-shirk luhlanganisa ukushiya uNkulunkulu noma ukuthatha izinto eziningi njengonkulunkulu noma onkulunkulu bese ukhonza zona, lolu hlobo lwe-shirk lubizwa ngokuthi…
«Ukuhlanganyela ekuzimeleleni»
kushiwo.
Njengomthombo wemali yosizo
«hayır ilâhı»
, futhi njengomthombo wobubi
«unkulunkulu wobubi»
Ubu shirk buhlanganisa ukukhonza izithixo kwamaSeneviyya namaMajusi, abakholelwa kuNkulunkulu ababili futhi bakhonza labo Nkulunkulu ababili. Njengoba kunjalo nasezinkolweni zikaZoroaster…
2. Ukushirikisha uNkulunkulu:
«Ukushirikisha uNkulunkulu»
Lolu hlobo lwenkolo, olubizwa kanjalo, luhambisana nokukholwa kuNkulunkulu, kodwa ngesikhathi esifanayo, luhambisana nokubeka ezinye izinto njengabalingani (abambisene) kuYe, okungukuthi, ukukholwa ukuthi ezinye izidalwa ezikholwa ukuthi zingonkulunkulu nazo zihambisana nezimfanelo zobunkulunkulu njengoNkulunkulu uMkhulu. Lokhu kwakuyizinto ezazifakwe kamuva ebuKristwini.
«Uthathu»
Inkolelo yabo yiyona yohlobo lwenkohliso. Ngoba bona bethi uJesu uyindodana, uMariya uMoya oNgcwele, bese bebona ukuthi indodana noma uMoya oNgcwele nabo banamandla onke futhi bazi konke njengoNkulunkulu, ngaleyo ndlela bakholelwa kuNkulunkulu onobuthathu, uBaba, iNdodana, noMoya oNgcwele.
3. Ukushirikisha (Shirk) Okusondelayo:
«Ushirk-i Takrib»
Kanti, uhlobo lwesithathu lwe-shirk, olubizwa ngokuthi i-shirk yokuqala, lona luvuma ukuthi uMdali walo mhlaba munye, kodwa “ukushiya u-Allah uTa’ala, ukuze kutholakale ukusondelana naye nokuba ngumlamuleli phambi kwakhe, bese kukhonzwa omunye ngaphandle kwakhe, okungukuthi izithombe nezibumbano, lezi zinto ezingaphiliyo nezingabalulekanga ezingakwazi ukuletha inzuzo noma ukulimaza.” Lolu hlobo, olubizwa ngokuthi “i-Weseniyye”, okungukuthi “ukukhonza izithombe”, luyisimo esibi kakhulu, esibi nesihlekisayo se-shirk, futhi ngenxa yokuthi lwalusabalale emhlabeni wonke ngesikhathi sokuvela kwe-Islam, lukhulunywa kaningi ngezingxoxo ezinzima kakhulu e-Quran, futhi le nkolelo eyiphutha iyavinjelwa ngokuqinile. (4)
— Enye indlela yobushirk yileyo yokuthi abanye abantu bamukele abanye babo njengo “Rabb” (Nkosi), babakholwe ngokuphuphuthekisa, benze lokho abakuyalelayo, bayeke lokho abakwenqabelayo, esikhundleni semiyalo nemithetho kaAllah. Ngempela, iKur’an-ı Kerim iyachaza ukuthi amaJuda ayebamukela abaholi babo (izazi zabo zenkolo), namaKristu abamukela abapristi babo njengo “Rabb” (Nkosi) ngaphandle kukaAllah, okusho ukuthi babeyeka imiyalo nemithetho kaAllah, babambelele emiyalweni nemithethweni yabaholi babo, kanti babeyalelwe ukukhonza uAllah yedwa.(5)
Lezi zinhlobo zezinkampani ezishiwo ngenhla zifingqwe ngokucacile kuleli vesi elingcwele elilandelayo.(6)
«… Akungabikho namunye wethu okhonzayo ngaphandle kukaNkulunkulu. Akungabikho namunye wethu ohlanganisa uNkulunkulu nabanye. Akungabikho namunye wethu ozenza inkosi ngaphandle kukaNkulunkulu.»
Enye yezindlela ezifihlakele kakhulu zokuziphatha okubi, njengoba kushiwo naseQur’an, ukuthi umuntu alandele izifiso zakhe kanye nezifiso eziphansi ngaphandle kokucabanga. Ngempela, eQur’an (7)
“Uke wambona yini umuntu owenza izifiso zakhe nezinkanuko zakhe zaba onkulunkulu?”
abantu abanjalo baye bahlanjalazwa ngokuphindaphinda ukubizwa ngamagama amabi.
Ngakho-ke, kufanele kucatshangelwe ngokucophelela ukuthi kugwenywe zonke izinhlobo zokushiyana, kungakhathaliseki ukuthi zisemkhankasweni noma zisemfihlakalweni.
Ubuzehlukaniso lweqiniso lufinyelelwa kuphela ngale ndlela.
Zonke izinhlobo zokushirikisha uNkulunkulu, ikakhulukazi ukukhonza izithixo, ilanga, inyanga nezinkanyezi, kanye namandla emvelo, ukukhonza onkulunkulu ababili noma ngaphezulu, kanye nenkolelo yobuKristu yobuthathu, zilahliwe ngokuqinile eQur’an, futhi inkolelo yeqiniso yobunye bukaNkulunkulu ifundiswe kubo bonke abantu. Ngakho-ke, kuye kwachazwa emavesini amaningi ukuthi ukulalela nokukhonza kweqiniso kungenziwa kuphela kuNkulunkulu, nokuthi ukushiya imiyalo kaNkulunkulu nokulalela imiyalo yomunye umuntu noma izifiso eziphansi kuyisimo sokushirikisha.(8)
Izithasiselo:
(1) Lokman, 13
(2) An-Nisa, 48
(3) Al-Baqarah, 29-30
(4) Bheka: Al-An’am, 71. 136-138, 139; Ibrahim, 30; Al-Ankabut, 25; Al-A’raf, 191, 132. 195, 197; Al-Hajj, 12. 13. 73; Maryam, 81; Al-Furqan, 3; Saba’, 21; Fatir, 13. 14, 40; Al-Isra, 56.
(5) At-Tawbah, 31
(6) Âl-i İmrân, 64
(7) Al-Furqan, 43
(8) Ali Arslan Aydın, Izinkolelo ZamaSulumane, (Tevhid kanye ne-İlm-i Kelam), Gonca Yayınları: 289-291.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
