Izitha azizalwa zizitha, ziba zizitha ngokuzithandela, akunjalo?
Mthandiwe, mzalwane wethu,
Izitha,
Abazalwanga njengamademoni.
Ngemva kwalokho, basebenzisa intando yabo ngendlela eyiphutha, baba ngabantu ababi.
USathane ungowohlobo lwezidalwa ezingabonakali.
I-Qur’an-ı Kerim ikuchaza ngokucacileyo ukuthi u-Adam (as) wadaliwe ngothuli, kwase kunikezwa kuye umphefumulo, waba ngumuntu ophilayo. Ngokufanayo, igcizelela ukuthi u-Shaytan wayengowezinye izidalwa ezibizwa ngama-jinn. Lolu daba lushiwo kanje e-Qur’an-ı Kerim:
“INkosi yathi ezingelosini:
‘Ngizomdala umuntu nakanjani ngobumba. Uma sengimqedile, ngase ngiphefumulela kuye umphefumulo wami, khona-ke nikhothame phambi kwakhe!’
Zonke izingelosi zakhothama ngobunye. Kuphela u-Iblis akakhothamanga. Wazikhukhumeza, waba ngomunye wabangakholwa. UNkulunkulu,
“Owe, Shathani! Yini eyakuvimbela ukuba ukhothamele lowo engimdalele ngezandla zami ezimbili? Ingabe uyazikhukhumeza, noma ingabe ungomunye wabaphakeme?”
wathi. UDeveli,
‘Ngimkhulu kunaye! Wangidala ngomlilo, wamdala ngobumba!’
, kusho yena.”
(1)
Okuyizwa ukuthi uSathane wazibona ephakeme kakhulu, waze wenza ukuthi angakhothami.
“ukudalwa ngomlilo”
Ingabe lokhu kuyisizathu sokuba ngcono? Lokhu kungaphikiswa. Ngoba umlilo awulula ukuthintana nezinye izinto. Awukwazi ukuzisebenzisa ngokwanele. Uyashisa futhi uyancibilikisa. Ezinye izinto eziqinile njengamanzi, isihlabathi, nomhlaba nazo ziyawucisha. Ngakho-ke, lolu phawu olubonakala njengesizathu sokuba ngcono, empeleni lwalubeka uSathane ebunzimeni bobulolo impilo yakhe yonke. UNkulunkulu uMninimandla onke wayekwazi lokhu, futhi wayezonikeza izici zokuba ngcono ngendlela ayefisa ngayo. Ngakolunye uhlangothi, isisekelo esiyinhloko sokuba ngcono kwakuyilokhu: ukulalela Yena kuqala. Ngoba uSathane wenqaba lokhu, wazibona engcono, izimangalo zakhe zokuba ngcono azizange zisebenze, wakhishwa emseni, futhi…
“usathane”
Lokhu kwaholela ekubizweni kwakhe ngalelo gama. Mhlawumbe wayephakeme ngaphambili. Ngoba akukho lutho oluhle kunokuba sezulwini futhi usondele njalo kuNkulunkulu. Kodwa ukungalaleli kukaSathane kanye nokuziqhenya kwakhe ngoba edalwe ngomlilo, umlilo oqothula umhlaba, kwavimbela lokhu, kwaholela ekuxoshweni kwakhe njengomuntu ongakholwa ebusweni bukaNkulunkulu nasezulwini. Kufanele kuphawulwe ngokushesha ukuthi ukungakholwa kukaSathane akukhona ukumphika uNkulunkulu, kodwa “ukwenqaba umyalo, isibopho kanye nesidingo somsebenzi ngendlela yengxabano.” (2)
Kodwa ngokukaDeveli,
Ukudalwa ngomlilo kwakuyisizathu sokuba ngcono.
Ngoba umlilo uyalishisa izwe. Ngokuvamile labo abangaphansi kwesandla sikaSathane bayalifuna leli mandla. Ukwenqaba abanye, ukuhlala unamandla, nokuzanelisa ngokusebenzisa lokhu kwamanye amandla…
Kwi-Kur’an, kubuye kwathiwa amajini nawo adalwe ngomlilo:
“Ngaphambili, sasidale amajini ngomlilo onobuthi.”
(Al-Hijr, 15/27);
“Wadala amajini ngomlilo ongenakuzima.”
(Rahman, 55/15)
Abanye abafundi bathi, eSûrat Ar-Rahman,
“Cânn”
okanye,
“uyise wamajini”
Kusho ukuthi, abanye bayavuma ukuthi u-Iblis uyise wamajini, kanti abanye bathi akasiye u-Iblis, kodwa uyise wamajini. U-Yazır uthe akavumelani nalo mbono,
“Njengoba isintu sonke sidalwe ngothuli, umuntu lapha akasho u-Adamu kuphela, kodwa isintu sonke, njengoba u-Jinn esho uhlobo lwezidalwa ezingabonakali.”
kanye. (3)
Ngakho-ke ”
Njengoba u-Iblis, okungukuthi uSathane, naye eyisidalwa esivela emhlabeni wamajini, naye wadalwa ngomlilo, hhayi nje umlilo ovamile, kodwa umlilo ongashunqisi ntuthu, ohlanzekile, olulondeke, futhi oshisayo.”
singasho.
U-İsmail Hakkı waseBursa naye,
“Wayengomunye wabo.”
ivesi,
“Yena, wayeyidjinni eyadalwa ngomlilo. Wayengeyona ingelosi.”
ngokuchaza ngale ndlela, futhi
“Sathi ngathi ezingelosini, ‘Khothamelani ku-Adamu!’ Ngaphandle kuka-Iblis, bonke bakhothamela ngokushesha.”
(Al-Kahf, 18/50)
evesini
“Ukuhlukana okungapheli”
Uthiwa ukuthi kunjalo. Umthetho uchazwa ngokuthi, ‘Uma okukhishwayo kungenxa yohlobo olufanayo nalokho okukhishwe kuko, khona-ke ukukhishwa kuyoba okungapheli.’ Evesini, u-Iblis ukhishwe phakathi kwezingelosi.
“Njengoba uDeveli engeyona ingelosi, kodwa eyi-jini, angahlukaniswa kanjani nengelosi?”
Uphinde wenza le ncazelo ngombhalo waphansi ukuze aphendule umbuzo ongase uqukethwe yisitayela.
U-Bursalı uthi: “Ngoba u-Iblis naye wayalelwa ukuba akhothame nabo. Ngemuva kwalokho, njengoba omunye wabo akhululiwe, naye ukhululiwe. Njengoba nje kusho amazwi athi, “…ngaphandle kwalo wesifazane, bonke baphumile”. Lapha, umuntu okhululiwe ngowesifazane owayephakathi kwamadoda. Ngokombono owodwa…”
, “Wayengomunye wabo”
Ukusho kwakhe ukuthi, “Uvela kuye,” kubhekisela ekutheni uqobo lwakhe ungumuntu wokuqala. Abantu abavela kuye. Njengoba u-Adam (as) engumuntu wokuqala. (4)
Ngokunye ukubona, kwakukhona isizwe esadalwa nguNkulunkulu ngaphambi kuka-Adamu (as) futhi sathunyelwa emhlabeni. Igama laleso sizwe kwakungu-jinn. U-Iblis naye wayengomunye wabo. Babechitha igazi, futhi izingelosi zayalwa nabo.
U-Beghawi uthi: Igama lakhe ngesi-Syriac ngu-
U-Azazeli,
Igama layo ngesi-Arabhu lithi
Haristi
Lapho evukela, igama lakhe nesimo sakhe kwashintshwa, wabizwa ngokuthi uSathane. Ngoba yena, wayeselahle ithemba ngomusa. (At-Tahrim, 66/6)
Leyo cin, okuthiwa uDeveli,
“Waphambuka emyalweni weNkosi yakhe.”
Waqephuza ukuthobela uNkulunkulu. Kodwa siyazi ukuthi,
“Izingelosi azilokothi zihlubuke emyalweni kaNkulunkulu, zenza lokho akuyalelayo.”
(5) Ngaphezu kwalokho, abantu kanye nama-jinn, njengoba bephethe umthwalo wokukhonza, bayobona izijeziso noma imivuzo yezinto abazenzayo ngentando yabo. Kodwa izingelosi azinjalo. Njengoba zingenawo umthwalo ngalokhu, azinayo nentando, ngakho-ke zivikelekile ekwenzeni amaphutha.
Izici Eziyinhloko Zikadeveli:
1.
Ungumqambimanga futhi uyisifungimanga.
2.
Ayikho amandla okuthatha izinyathelo.
3.
Unyazipheli.
4.
Uenza ngolwazi lwezincwadi kanye nefilosofi.
5.
Yisitha esibi kakhulu somuntu.
6.
Ungumngani omubi.
7.
Ungumngane omkhulu walabo abakude neKoran.
8.
Uyakubona umuntu yonke indawo futhi uzame ukumkhohlisa.
Ingabe uDeveli wayeyingelosi?
Ukuthi u-Iblis uyisithunywa esivela ezingelosini noma ezinjeni kuyindaba ephikiswanayo. Kodwa le ndaba ayinzima kangako. Ngoba u-Iblis ungomunye wezinjeni, futhi wadaliwe ngento efanayo nezinye izinjini. Igama elikhethekile likadeveli owahlangana no-Adam okokuqala.
UDeveli’
Lokhu kuvela emademonini, futhi kwadalwa ngomlilo okwadalwa ngawo amademoni.
USathane
ise, igama elinikezwa izinhlobo ezimbalwa ezikhohlisayo nezihlanisayo zalolo hlobo, okungukuthi, uhlobo oluthile lwalolo hlobo.
Imvelaphi yombono wokuthi uSathane wayengomunye wezingelosi noma “umfundisi” noma “umholi” wazo, ayitholakali e-Islam kodwa ebuKristwini. Nokho, nakuba umqondo wezingelosi ucace kakhulu ebuKristwini kunasebuJudeni, awucaciswanga ngokuphelele nakhona. Ngoba ngokwezinkolelo zamaKristu, uSathane, njengomholi wezingelosi, wahlubuka kuNkulunkulu kanye nezingelosi ezaziphansi kwakhe, futhi bonke baxoshwa. Lomushwana olandelayo ovela eNcwadini kaMathewu uyakufakazela lokhu:
“(Ngosuku lokwahlulela, iNkosi) iyothi kwabakwesobunxele: ‘Nina abaqalekisiweyo, ngenani emlilweni waphakade owalungiselelwa udeveli nezingelosi zakhe.'”
(Mathewu 25:41)
Lolu daba lushiwo ngokucacileyo eQur’an-i Kerim, ngendlela engashiya ngaphakathi kwanoma yikuphi ukungabaza, futhi luyalelwa kanje:
“Sikhumbula lapho sathi ezingelosini: ‘Khothamelani ku-Adamu!’ Ngakho-ke zakhothama zonke, ngaphandle kuka-Iblis. Yena wayengomunye wama-jinn, ngakho-ke waphambuka emyalweni weNkosi yakhe. Ngakho-ke, nina niyomthatha yena nenzalo yakhe njengabangane, ngaphandle kwaMi? Kanti bona bayizitha zenu! Yeka ukuthi kubi kanjani ukushintsha lokhu kwabenza izoni!”
(Al-Kahf, 18/50)
Okwashiwo kuleli vesi
“Kâne min’el-cinni: Wayengomunye wama-jinn.”
Incazelo iyacaca. Indaba imayelana nokukhothama nokuvukela kukaShayithani. Ukuphikisana kwakhe nokukhothama kuye kwachazwa ezinye izindima ngaphambili.
Ukukhothama okukhulunywa ngakho lapha akukhona ukukhothama okwenziwa ngenhloso yokukhonza, kodwa ukukhothama okubonisa ukubingelela nokuhlonipha, okusho ukwazi ukubaluleka kwalowo obingelelwayo kanye nokwazi ukuthi ngubani ombingelelayo. Lolu hlobo lokukhothama lwaluvumelekile/lusemthethweni ezizweni zangaphambili, kodwa lwabe seluyekwa. (6) Ngesikhathi befika eGibhithe futhi bethola uMprofethi uJoseph (ukuthula kube kuye), umama wakhe, uyise kanye nabafowabo nabo bambingelela ngale ndlela.
Izithasiselo:
(1) Sâd, 38:71-78; A’raf, 7;
(2) I-Hak Dini, IV/20.
(3) ibid., VII/369.
(4) Umuqulu ohlanganisiwe we-Ruhu ‘l-Beyan, V/122.
(5) iminyaka, V/123
(6) e.g., V/122.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– UDeveli (uShaytan) uvela ezinjinini yini, uma evela ezinjinini, kungani wayephakathi kwezingelosi? UAllah uSomandla usitshelile ukuthi wadala abantu nezinjini kuphela ukuze abavivinye…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
