Mthandiwe, mzalwane wethu,
Kukhona i-hadith (inkulumo evela kuMprofethi uMuhammad) ephathelene nalesi sihloko:
“Izingelosi zadalwa ngukukhanya. Amajini adala ngelangatsha elinomsizi, ngomlilo. U-Adamu yena wadalwa ngeni?”
(EkuKoraneni)
kwadalwa ngalokho okwaxoxwa.”
(Muslim, Zuhd, 61, 4/2294)
UMaric,
kusho ukuthi amalangabi ahlanganiswe nomlilo omnyama. Abanye abafundi bakuchaza njengokuthi,
amalangabi ahlanganiswe nentuthu
ngokuchaza kanje.
Umehluko phakathi kwezingelosi namajini uqala kusukela ekudalweni kwazo. Kuyabonakala ukuthi enye yadalwa ngomlilo, enye ngomlilo onentuthu. Lezi zidalwa zihlukene nomuntu…
-noma ngabe bayavumelana ngokungabonakali-
Kuna umehluko omkhulu phakathi kwezingelosi nama-jinn, njengokuthi izingelosi azinayo imisebenzi yezibopho, kanti ama-jinn anayo; izingelosi azidli, aziphuza, azishadi, azizalwa, azifi, kanti ama-jinn yenza konke lokhu; ama-jinn ahlala emhlabeni, njalonjalo.
UMprofethi uMuhammad (ukuthula kube kuye),
“U-Adamu naye wadalwa ngalokho enikutshelwayo.”
ngokuyala, ukhombe ukuthi yena wadaliwe ngothuli.
(bheka u-Nevevi, incazelo ye-hadith ehlobene)
Nakuba kukhona imibono ehlukene mayelana neqiniso, izinhlobo, izimfanelo kanye nezici zezingelosi; umbono ovamile wezazi ze-Ahl-i Sunnah, osuselwa eNcwadini naseSunnah, ngamafuphi ulandela kanje:
Izingelosi;
Yizidalwa ezingokomoya, ezikhanyayo, nezithambile ezizibandakanya ekukhonzeni nasekulaleleni uNkulunkulu uMninimandla onke. Ziyawenza ngokushesha nangokuphelele wonke umyalo uNkulunkulu azinikeza wona, futhi azilokothi zidelele.
(At-Tahrim, 66/6)
Izingelosi,
“isibambiso”
Zichazwa njengabantu abanezimfanelo ezithile. Kuma-aya amaningi e-Qur’an, izingelosi zibizwa njengezidalwa ezikhanyayo, ezithobekile, ezidalwe ngokuzimela njengazo zonke izidalwa endaweni yonke, kodwa zikhululekile ezimfanelweni ezithile ezithinta abantu nezinye izidalwa eziphilayo nezibonakalayo, njengokudla, ukuphuza, ukulala, nokushada; zikhululekile ebulilini, njengobulili besilisa nobulili besifazane, nasekubeni nesono, zihlala zikhazimulisa futhi zibonga uNkulunkulu.
Ngenxa yalezi zimpawu, izingelosi ziyizidalwa ezihloniphekile nezicwebile zikaNkulunkulu, ezikwazi ukwenza yonke imisebenzi ezinikwe yona, ukuhamba ngokushesha kakhulu ezindaweni ezikude kakhulu, nokubonakala ngendlela nangesimo esizifunayo. Ngempela, iKur’an-ı Kerim ithi:
“Mhlawumbe bona bangabakhonzi bakaNkulunkulu abahloniphekile. Abakhulumi ngaphambi kwelizwi likaNkulunkulu, futhi benza lokho akubayala ngakho.”
(ngokushesha)
bayakwenza.”
(Al-Anbiya, 21/26-27);
“Bona, imiyalo kaNkulunkulu
(ukuvukela)
abaphikisani futhi benza lokho abayalelwa ngakho
(ngokufanayo)
bayakwenza.”
(At-Tahrim 66/6);
“Konke okusemazulwini nasemhlabeni kungokwakhe. Labo abaseduze naye abazikhukhumezi ekumkhonzeni, futhi”
(ngalokuphelele)
Abapheli. Ubusuku nemini abayeki.
(ngaphandle kokukhathala) yena
leli tesbih
(nokubusisa)
bayayenza.”
(Al-Anbiya, 21/19-20).
Kulezi zindima ezilandelayo, uAllah (cc) uthi:
“Udumo malube kuNkulunkulu owadala amazulu nomhlaba ngaphandle kwakho, owenza izingelosi zaba yizithunywa ezinamaphiko amabili, amathathu, namane. Yena uyakwenza akufunayo ekudaleni.”
(noma yini ayithandayo)
uyandisa. Ngempela uAllah unamandla phezu kwazo zonke izinto.”
(Fâtır 35/1);
“Wayese ebeke umpheme phakathi kwakhe nabo. Nathi-ke, uMoya wethu…”
(UGabriyeli)
sithumele kuye.
(O)
wamubonakala njengomuntu ohloniphekile.”
(Maryam, 19/17)
Futhi uMphrofethi (ukuthula kube kuye) wathi uJibril (ukuthula kube kuye) ungomunye wabantu.
(UDihyetü’l-Kelbî, omunye wabangane bakaMphrofethi)
Umfanekiso awubona, njengoba kushiwo kwisithasiselo esidumile sikaJibril.
(Bukhari, Iman, 1; Muslim, Iman, 1)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
–
Kufanele sithini kulabo abaphika izingelosi ngoba abaziboni?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
