– Amavesi amaningi eKoran ayathuka abantu abangakholwa, kanti emazweni ayi-10-15 lapho imithetho yeSharia isebenza khona, isijeziso sokungakholwa ngu-ukufa, iKoran iyala ngalokhu… ngakho-ke umuntu othi uyalihlonipha incwadi nenkolo eyala ukuthi abulawe ngenxa yenkolelo yakhe uyisiphukuphuku. Ngisho uyisiphukuphuku esihamba phambili.
– Abanye abantu abangakholwa kuNkulunkulu bayagxuma bayahamba bethi “ngiyakholwa ukuthi akukho Nkulunkulu kodwa ngiyabahlonipha abantu abakholwayo hehe, nginabangani abangamaMuslim hihi” kanti ezingxenyeni ezahlukene zomhlaba abantu abanemibono efanayo nani bayabulawa ngokuqotshwa imiphimbo, ngokuqhunyiswa ngezibhamu, nangokukhandwa ngamatshe…
– Ngokufanayo, eTurkey kwakukhona abantu abashiswa bephila, ababulawa ngezibhamu, abanye baphoqeleka ukuba bashiye izindawo zabo, bakhishwa inyumbazane, bahlupheka. Nanamuhla basahlanjalazwa ngokuthi abangakholwa, abangakholwa kuNkulunkulu… futhi nina maMuslim, ingabe nina ngenhlonipho ngenkolo lapho kunikwa umyalo wokuba nibulawe?
Mthandiwe, mzalwane wethu,
I-Quran ayithunyelwanga ngaphandle kokuba yisikhumbuzo nesixwayiso kubantu:
“Leli yincwadi, ehliswa nguNkulunkulu, ukuze ngemvume yeNkosi yakhe, abantu baphume ebumnyameni baye ekukhanyeni, baye endleleni yaYe, uMninimandla onke, uMninibongwa, ukuze bafunde futhi bacabange.”
(Ibrahim, 14/1)
Ngakho-ke, njengencwadi, yatumwa ukuba ibonise indlela eya enjabulweni yokuphila okuphakade.
I-Quran,
Uphila kuleli zwe njengento yesikhashana nengabalulekile. Kodwa uyalithatha njengento ebalulekile ukuze azuze izidingo zempilo yezulu. Impilo yangemva kokufa yiyona njongo nenhloso yakhe. Ngakho-ke, abantu…
ayihlukanisi ngokwenkolo, phakathi kwabakholwayo nabangakholwayo, ngomqondo wezwe.
I-Quran iyabachaza,
abantu abakholelwa ezintweni ezingaphezu kwalomhlaba, njengokuphila okuphakade nobunku obuphelele, kanye nabangakholelwa.
njengoba ihlukanisa.
Izigwebo ezishiwo eQur’an mayelana nabakhonza izithixo, yizigwebo zabo
ukujeza ukungakholwa kwabo
akuhloselwe lokho. Njengoba kuqondakala ezizathwini zokwehla kwalezi ndima, amanye amaqembu amaMushrik ayenomona ngokuqina kokholo lwamaMuslim.
ngokubanga ubutha, ukubavimba izindlela, ukubaphanga impahla yabo, ukuhlasela izimpilo zabo kanye nokuphanga izitho zabo zangasese.
ukujezisa izenzo ezinjalo futhi ngaleyo ndlela kuqede lezi ziphithiphithi.
Ngaphezu kwalokho, uMphrofethi uMuhammad (ukuthula kube kuye) ngokomyalo weQur’an…
ngisho nokusiza abangakholwa ngokudla ngesikhathi sendlala, wakwenza ngokwakhe.
wenze.
Ngemuva kokuba kulandelwe imithetho yokuthula kwemvelo phakathi kwabantu,
Akukho okubi ngokusho kwe-Quran ngokuthi abangakholwa bahlalisane nabakholwayo.
Ngempela, emphakathini lapho uMphrofethi uMuhammad (ukuthula kube kuye) aphila khona
amakhulu abantu abangakholwa
Kanye kwakukhona. Ngaphezu kwalokho, kwakuhlaliswana nabo, nakuba babebeka imibono yabo obala ngezinye izikhathi.
Kodwa ngalezi zinto, bona ngokwabo…
abantu abangakholwa abatholakala esimweni sempi
futhi nendlela abaphila ngayo ngaphakathi kwabo
labo ababambisana ngokumelene nomphakathi
ngaphandle kwalokho. Lokhu akubangelwa ukungakholwa, kodwa
ngokuvumelana nemithetho yempi
izimo ezibonakalayo eziphuthumayo.
Ngakho-ke, ukuthi umuntu akhohliswe yimpilo yakhe emfushane emhlabeni, angalungiseleli ikhaya lakhe laphaya elingunaphakade, yisinqumo sakhe. Nokho,
I-Quran ifuna okuhle kubantu.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– UbuSulumane, Inkolo Yokuthula
– Abanye bathi “i-Islam iyinkolo yempi”, ingabe kunjalo?
– Evesini 39 ye-Enfal, ithi: “Ngakube kusekho ukungquzulana nabo abangakholwa, …
– Izingxoxo kanye nokubekezelelana okwaboniswa nguMprofethi wethu kubantu abakholwa kwezinye izinkolo ngesikhathi sakhe…
– Yiziphi izilinganiso ekusebenzelaneni nabangewona amaMuslim, ekusebenzisaneni kwezohwebo…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
