Mthandiwe, mzalwane wethu,
Umprofethi wethu (ukuthula kube kuye),
umqaliqhawe omkhulu ngulowo ohlula umphefumulo wakhe lapho ethukuthele.
Uthi. Isitha sethu esikhulu yizifiso zethu.
Ukuzinqoba intukuthelo:
1.
Ukungazithobi ezifisweni zenyama nasezifisweni zikaSathane,
2.
Uma ethukuthele, ukuthula,
3.
Uma ethukuthele, wenza umkhuleko wokuhlambuluka,
4.
Uma ethukuthele, uyahamba/uyasuka.
5.
Ukuzama ukwanelisa umphefumulo wakho ngokufunda izindaba zenkolo nokholo,
6.
Ukunaka nokuzinikela emikhulekweni, ekuzikhipheni, ekukhonzeni, ekuthandazeni nasekuzileni ukudla, nokuziqhubeka nakho,
7.
Uma ulimaze umuntu ngaphandle kwesizathu, kufanele ukhokhele umonakalo owenzile bese uxolisa.
8.
Ukucabanga kakhulu ngokufa,
9.
Ukwazi ukuthi izinto ezinhle esiziphiwe nguNkulunkulu ziyiziboniso zokuthembeka, ngakho-ke kufanele siziphathe ngendlela efanele.
10.
…
Intukuthelo isibonakaliso sokushoda kokuziphatha.
Intukuthelo, okuyisimo eseqile sentukuthelo ekhona kumuntu, yisifo. Ngokuthukuthela, umuntu akakwazi ukucabanga kahle. Akakwazi ukuziphatha ngendlela ejwayelekile. Izenzo ezenziwa ngentukuthelo zihlala zizisolelwa kamuva. Ngakho-ke,
“Ukuvuka ngolaka kuphumela ekuhluphekeni.”
kushiwo.
Kuvamile ukuthi abantu ababulala ngenxa yentukuthelo yomzuzwana.
Intukuthelo idala ukungazinzi nokungakhululeki emakhaya nasezindaweni zokusebenza. Umuntu kufanele azame ukunqoba intukuthelo yakhe ngokusebenzisa intando yakhe, azame ukubathethelela labo abamthukuthelisayo. UNkulunkulu uSomandla uthi:
”
(Labo abamkhathalelayo uNkulunkulu)
“Labo abachitha imali ngenkathi benobutyebi nangenkathi benobunzima, labo ababamba intukuthelo yabo, labo abathethelela amaphutha abantu, uNkulunkulu uyabathanda abantu abenza okuhle.”
(Al-Imran, 3:134)
Kukhona indoda eyaya kuMprofethi wethu (ukuthula nokubusiswa kukaAllah kube kuye) yathi ayinike iseluleko, wathi uMprofethi (ukuthula nokubusiswa kukaAllah kube kuye);
“Ungathukutheli!…”
usho waphinda lawo mazwi izikhathi eziningana.
(Riyazü’s-Salihîn, I/80).
Kufanele ukuzinikela kuNkulunkulu ngesikhathi sentukuthelo nokucela ukuba intukuthelo idlule. Umprofethi uMuhammad (ukuthula kube phezu kwakhe) wathi lapho ebona umuntu othukuthele:
“Ngazi igama elilodwa, uma lo muntu elisho, ngokuqinisekile intukuthelo yakhe izodamba. Lelo gama lithi:
‘Ngiyaziphepha kuNkulunkulu ngesitha esiqalekisiwe.’
yiyona.”
(Muslim, Birr na Sila, 109).
Kukhona enye hadith ehloniphekile ethi:
“Umgijimi onamandla noqhawe akasiye lowo onqoba wonke umuntu. Umgijimi onamandla noqhawe nguye kuphela lowo olawula umphefumulo wakhe ngesikhathi sentukuthelo futhi anqobe intukuthelo yakhe.”
(Muslim, Birr na Sila, 107).
Esinye isithombe esivela kuMprofethi wethu (ukuthula kube kuye) sithi:
“Uma umuntu ekwazi ukulawula intukuthelo yakhe, nakuba ekwazi ukuyibonakalisa, uNkulunkulu uMninimandla onke uyombiza phambi kwabantu ngosuku lweqiyama, amnike ithuba lokukhetha noma yimuphi umhlekazi phakathi kwabahlekazi.”
(Riyazü’s-Salihîn, I/80).
I-Quran ikhuluma kaningi ngolaka abantu abangakholwa abaluzwa ngakubantu abakholwayo. Ngokuphambene, abakholwayo ngabantu abanqoba ulaka lwabo.
Umprofethi wethu (ukuthula kube kuye) watusa ukucela isiphephelo kuNkulunkulu uMninimandla onke njengekhambi lentukuthelo, futhi wabonisa ukuthi ukuzithiba komuntu siqu kungamsiza ukuba angathukutheli.
Futhi uMprofethi wethu (ukuthula kube kuye) wayebona intukuthelo njengophawu lobuthakathaka nobuthakathaka, hhayi amandla namandla.
Intukuthelo,
Lokhu kuwuphawu lokungakwazi ukuzithiba. Abangakwazi ukuzithiba, isiphetho sabo siyoba yisiphithiphithi. UmMuslim kumele aphathe izindaba zakhe ngobumnene, ngesineke nangokuthula, hhayi ngolaka.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Iqiniso Ngobuhlanga Nobuzalwane BamaSulumane.
– Ifayela Elikhethekile Lobumbano Nobunye.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
