Mthandiwe, mzalwane wethu,
”
Anizange nibabulale ngamandla enu empini, kodwa nguAllah owababulala. (O Mprofethi) Ngesikhathi uphaqula, awuphaqulanga wena, kodwa nguAllah owaphaqula. Futhi lokhu kwenziwa nguAllah ukuze avivinye abakholwayo ngovivinyo oluhle. Ngempela uAllah uyazwa futhi uyazi.
(Al-Anfal, 8/17)
Manje-ke, nina anibabulalanga, labo ababulawa nabawela phansi, abangakholwa abathathwa njengempango, abazange babulawe ngamandla enu nangokuzimisela kwenu, kodwa uNkulunkulu wababulala. Ngokuyala nina, ngokuphana usizo nokuphumelela, ngokuphonsa nina phezu kwabo, nangokufaka ukwesaba ezinhliziyweni zabo, ngempela uNkulunkulu wababulala.
Kuthiwa,
Lapho ibutho lamaQuraysh liphuma e-Akankal, uMprofethi (ukuthula kube kuye) wathi:
Wathi: “Nanku amaQuraysh, eze ngokuqhosha nangokuzidla, O Allah, bayamphika uMthunywa Wakho. Ngiyakucela isithembiso owanginika sona, O Nkosi!” Kwathi ngaleso sikhathi, uJibril (u-alayhis-salam) wafika, wathi: “Thatha isandla somhlabathi, ubaqonde ngaso.”
wathi. Ngesikhathi izinhlangothi zombili ziqala ukulwa, uMprofethi (ukuthula kube kuye) wathatha isandla esigcwele amatshe waphonsa ebusweni babo, futhi…
“Kwangathi ubuso babo bungoma!”
Wathi. Ngakho-ke akwabanga khona mshrikhi owasala emkhankasweni wezitha ongazange abhekane nalo. Emva kwalokho bahlakazeka, abakholwayo nabo babalandela; babebabulala ngapha, babebathumba ngapha. Emva kokuphela kwempi, kwathiwa kumaMuslim…
“Şöyle kestim, şöyle vurdum, böyle esir aldım.”
kwakukhona labo ababeqhuba izingxoxo ezingapheliyo futhi beziqhayisa ngalokho ababekwenzile.
Leli vesihi laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laphinda laph
“Hamba!..”
Nguye owanikeza umyalo, nguye owenza ukuthi okushayayo kufike emgomeni, kufeze injongo, anqobe isitha, akwenze ukuthi ube ngaphezu kwalo, akwenze ukuthi ube ngumnqobi. Uma kungabhekwa ukuthi ngubani owashaya nokuthi yini eyashaywa, lonke udumo nenkazimulo kufanele kube ngowenkemba ehlasele intamo yesitha, noma umcibisholo ogwaze umthambo walo, noma itshe elishaye iso lalo, ngaleso sikhathi ngeke kusale lutho lwenkazimulo kuwe. Kodwa udumo alukho enkembeni esesikhwameni, noma etsheni elisendaweni yalo. Isimo senkemba, umcibisholo, nentshe ngakubantu abalwileyo, siphansi kakhulu kunaleso sabalwileyo kuNkulunkulu. Ngoba bona baphansi komyalo kaNkulunkulu futhi bayamkhonza. Ngakho-ke, abalwileyo kufanele bazi ukuthi empeleni abanalo ilungelo, ukuzikhukhumeza nokuziqhenya akufanele.
NguNkulunkulu owenza futhi wadala konke lokhu.
Ngakho-ke, lokhu
ubunye-bukhona
Akukho sidingo sokusebenzisa lokhu njengobufakazi bombono wakho, futhi akulungile ukubambelela kuleyo nkolelo-ze. Akukhona ukuthi kukhona ubunye bokuba khona noma ukuhlanganiswa, kodwa kunobufakazi bokudalwa kwezenzo, umthelela ofihlekile noqobo olungaphezu kwemiphumela ebonakalayo, kanye namandla kaNkulunkulu, umthombo wangempela wamandla. Eqinisweni, akukho ukuthi akukho okushayayo nokushaywayo, okuhlaselayo nokufayo, kodwa ngaphezu kwakho konke lokhu, kukhona ukusebenza komyalo nentando yoMninimandla onke. Eqinisweni, akukho nalinye lalawo, noma wonke ndawonye, okunguNkulunkulu. Kodwa kukhona uNkulunkulu oyedwa onamandla okusebenza phezu kwakho konke, obusa phezu kwakho konke, lapho zonke izimbangela nezinto ezibangela izenzakalo, imithelela efihlekile nebonakalayo, kanye nemiphumela yazo, ekugcineni zisebenza ngaphansi komyalo wakhe.
Futhi uAllah wenza lokhu ukuze anikeze abakholwayo isipiliyoni esihle, isibusiso esihle, isipiliyoni sokunqoba nokuthola usizo. Ngempela, uAllah uYezwa, uYazi. Uyayizwa imithandazo yenu, izikhalo zenu, amazwi enu ayimfihlo nayavela, amazwi enu. Uyazazi izinhloso zenu, izifiso zenu, imicabango yenu, nokukhathazeka kwenu, zonke izimo zenu nendlela yenu.
“Lokhu yisikhumbuzo, isixwayiso. Manje-ke, lowo ofisa, makathathe indlela eya eNkosini yakhe. Kodwa ngeke nifise ngaphandle kokuthi uNkulunkulu afise. Ngoba uNkulunkulu nguye owazi konke, uMninimandla onke, uMninimandla onke, uMninimandla onke. Njengoba azi konke, uyabazi kahle labo abafanele umusa nesiqondiso.”
(Al-Insan, 76/29-30)
“Angeke nifise ngaphandle kokuthi uNkulunkulu afise.”
Leziya ayet
“ukuzikhethela kanye nokuqondiswa yisiphetho”
Nakuba le ndaba isiyinkundla yokuphikisana ngemibono, akungabazeki ukuthi izinceku zinelungelo negunya lokucela, kodwa lezi zicelo zibhaliswa ngokuvumelana nentando kaNkulunkulu, hhayi ngendlela ephelele.
Ngakho-ke, umthwalo ukhona kumuntu, isahlulelo sikaNkulunkulu.
Ngakho-ke, inceku ayikwazi ukuzikhethela ikusasa layo ngokuthanda kwayo. Inceku inesibopho ngaphansi kwentando kaNkulunkulu. UNkulunkulu uSomandla yena wenza akufunayo ngaphandle kwemingcele. Indlela yiyo ayibekayo; umvuzo nesijeziso yizinqumo zakhe.
Khumbulani ukuthi ngisho nasekutholeni indlela eya eNkosini yenu, anikwazi ukucela lutho ngaphandle kokuthi uNkulunkulu akufune. Khumbulani ukuthi anikwazi ukucela lutho ngokwenu ngaphandle kokuthi iNkosi yenu ikufune futhi ikuvumele. Njengoba abangakholwa besho:
“Nathi asiyidingi le nto! Asiyikholwa le ncwadi. Asiyidingi le mephu. Asiyithembi le khampasi. Asiyivumi le ncwadi ukuthi ibe yiyo ebeka izinto ezibalulekile. Asiyidingi le ncwadi ukuthi isiqondise. Singaphila ngaphandle kwayo.”
Uthi uNkulunkulu,
“Nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina ninalar, nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina nina
Ukube uNkulunkulu, ngenxa yendawo yalo mhlaba kanye nokuhlola, akazange anikeze intando, akazange athi, “Ngiyaninika ilungelo lokukhetha enikufunayo,” akekho owayezoba nelungelo lokukhetha lokho akufunayo. Ngakho-ke, yazi, bantu, ukuthi ukukhetha kwenu ukungakholwa nokuvukela manje kuncike kule mvume kaNkulunkulu. Ukube uNkulunkulu, njengoba enza ngezingelosi, izintaba, amatshe, izulu, inyanga, izinkanyezi, ilanga, izitshalo, nezimbiwa, wayethathe intambo yobugqila enentanyeni yenu kusukela ekuzalweni, okusho ukuthi wayenidalile ningenayo intando njengalezo zidalwa, akekho kini owayezoba nelungelo lokukhetha lokho akufunayo.
Leli thuba linikezwe kuphela umuntu. Inkululeko yokuvukela, yokulwa, inikezwe kuphela umuntu ngokwemigomo kaNkulunkulu. Ngakho-ke, ukulalela komuntu kuhluke ekulaleleni kwezinye izidalwa. Ngakho-ke, ukulalela komuntu kuNkulunkulu kuhluke ekulaleleni kwesigqila enkosini yaso. Ngoba lapho kungekho khona ukuvukela, ukulalela akunawo umvuzo. Ngakho-ke, umvuzo wokulalela komuntu kuphela yizulu. Empeleni, zonke izidalwa ziyamlalela uNkulunkulu, kodwa ukulalela kwazo akukuvumeli ukuvukela. Izingelosi, izintaba, amazulu, umhlaba, izinkanyezi, inyanga, izilwane, izitshalo, konke kuyamkhonza uNkulunkulu, kodwa ukulalela kwazo kuphoqelekile. Akulona ukulalela okukhululekile njengokomuntu.
“Kuye izimfihlo eziningi ezingaziwa kanye nezihluthulelo zezwe elingabonakali, akekho owaziyo ngaphandle Kwakhe. Uyazi konke okusemhlabeni nasolwandle. Akukho ngisho neliqabunga elilodwa eliwela phansi ngaphandle kokwazi Kwakhe. Akukho ngisho nembewu eyodwa emnyameni wemigodi yomhlaba, noma yini eyomile noma eluhlaza, ngaphandle kokuba ibhalwe encwadini ecacile.”
(Al-An’am, 6/59)
Ngakho-ke, kukhona amagugu angabonakali, angakabonakali, angakafiki olwazini lwethu, amaningi kangangokuthi izihluthulelo noma izikhiye zayo zikuNkulunkulu kuphela, zisezandleni zaKhe. Akekho omunye owaziyo ngaphandle kwaKhe. Njengoba Yena azi zonke lezi zinto ezingabonakali, Yena uyazi nazo zonke izinto ezikhona, kuze kube yimininingwane yazo yonke. Ngokwesibonelo, Yena uyazi konke okusemhlabeni nasolwandle. Futhi akukho qabunga eliwela phansi ngaphandle kokuthi Yena alazi, akukho lutho oluwela ebumnyameni bomhlaba, akukho lutho olumanzi noma olomile ngaphandle kokuthi konke lokhu kubhalwe encwadini evulekile eceleni kwaNkulunkulu. Konke okungabonakali nokubonakalayo, okucatshangwayo nokuzwayo, konke okukhulu nokuncane, ukuwa nokuthola isinqumo, ukunyakaza nokuthula, ukuphila nokufa, konke okwenzekile nokuzokwenzeka, okufihliwe nokubonakalayo, ngobubanzi bayo bonke nangobucayi bayo, kubhalwe encwadini ecacile nehlanzekile. Ngakho-ke, kuseolwazini lukaNkulunkulu noma eLevh-i Mahfuz. Kokubili imininingwane kanye nokulandelana kwemithetho kubhalwe futhi kwaziwa eceleni kwaNkulunkulu.
Ngemva kwezimo ezenzeka emhlabeni nasolwandle, ukumelwa kwezimo zokuwa ngamaqabunga nembewu kuqukethe isibonakaliso sokuthi zonke izinto zasezulwini zithobela “imithetho yokuma” njengamaqabunga nembewu. Futhi kuyaphawuleka ukuthi lesi sibonakaliso singafundwa eQur’an njengoba singafundwa ezintweni ezikhona. Ukungachazwa ngokuqondile kokuma nokunyakaza kwezinto, kodwa ukuchazwa kokuma kweqabunga nembewu, kuyisibonakaliso sokuchaza ubuningi nobunono bolwazi lukaNkulunkulu, kanye nokuthi imithetho yokuma, ngokusho kwabantu, iyabonakala ngokusobala emaqabungeni nembewu, kanti ezintweni iyimfihlo futhi isekelwe ekucabangeni, nokuthi ukuwa kwembewu ebumnyameni emhlabeni kungaba yisihluthulelo sokwazi ukuma nokunyakaza kwezinto emkhathini.
Kuleli vesi, kunokuhleleka okucashile okusuka kokungabonakali kuya kokubonakalayo, kokucatshangwayo kuya kokuzwayo, bese kancane kancane kusuka kokuzwayo kuya kokucatshangwayo, kusuka kokubonakalayo kuya kokungabonakali, kangangokuthi akupheli ukuchazwa kwako, futhi akupheli ubuhle balo.
Ukuze uthole ulwazi olwengeziwe mayelana nalolu daba, chofoza lapha:
– Ukwazi ukuthi izinto ezinhle zivela kuNkulunkulu, kanti izinto ezimbi zivela kuwe ngokwakho, kusho ukuthini?
…
– Ngicela ukuchaza ivesi elithi: “Yithi: Anginamandla okuzenzela inzuzo noma ukuzilimaza, ngaphandle kokuthi uNkulunkulu athande.” (Al-A’raf, 7/188). Ngokwaleli vesi, ingabe intando yomuntu ayibalulekile?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
