Mthandiwe, mzalwane wethu,
Okokuqala, kufanele kuqashelwe ukuthi lolu daba alusona isihloko esicacile nesaziwayo ngokuqinisekileyo phakathi kwezazi. Kukhona izincazelo ezahlukene ezivela ezinkulumweni ezahlukene zamaHadith mayelana neQiyama nokuqala kwesikhathi sokwahlulelwa.
(Ukuze uthole ulwazi olunzulu, bheka u-Ghazali, Ihya; u-Kurtubi, Tezkire; u-Ibn Hajar, Fethu’l-Bari, izindawo ezifanele)
Ngokukhethekile, mayelana nezimo zabo endleleni eya ePharadesi ngemuva kwebhuloho i-Sirat, asikatholi ulwazi olwanelisayo ezincwadini ezikhuluma ngalolu daba.
Singabelana ngolwazi oluthile esilukhethile phakathi kwemibono ehlukene. Ake siqale sibone izincazelo zezinye izindima ezifanele:
“Ngiyakufunga ngeNkosi yakho, ukuthi siyobavusa bona kanye namadeveli, sibabuthele phambi kwethu, bese sibaletha lapho bekhothame ngamadolo ngasezungeze iGehena. Bese siyabahlukanisa, siyabakhetha labo ababengabaphikisi abakhulu kakhulu kuRahman. Bese siyabazi kahle labo abafaneleke kakhulu ukungena eGehena. Akekho kini oyokwazi ukungayi eGehena. Lokhu kuyisinqumo esiqinisekisiweyo esivela eNkosini yakho. Bese siyabakhulula abesaba uNkulunkulu, abazigcina kude nezono, bese siyabashiya abazalimi bekhothame ngamadolo lapho.”
(Maryam, 19/68-72)
.
Ngokusekelwe kulwazi olutholakala emavesini angenhla, singamukela umbono ka-Ibn Mas’ud wokuthi ibhuloho lakhiwe phezu kwesihogo nokuthi wonke umuntu uzodlula kulo (bheka u-Ibn Atiye, incazelo yamavesi ahlobene).
Umbono ofanayo ulandiswa naku-Ibn Abbas, Kabu’l-Ahbar, Suddî, kanye noHasan-ı Basrî. USuddî naye ulandisa ngendaba evela ku-Ibn Mesud. U-Abu Bekir el-Enbâri naye ubonisa ukuthi uyamukela imibono yezazi eziningi ezivuma lo mbono.
(bheka u-Kurtubi, incazelo yendima ehambisanayo).
Ngokuka-Ibn Mas’ud, leli vesi lisho ukuthi bonke abantu bayodlula phezu kwebhuloho elakhiwe phezu kwesihogo. Phakathi kwabo…
abantu abamhloniphayo uNkulunkulu,
Labo abalalelayo – ngesivinini esihambisana nobunengi, ubuhle, kanye nenani lemisebenzi yabo – bayodlula lapho baye epharadisi.
Abavukuzi bona,
Abazalelwa phansi, bayokwehla baye esihogweni. Abangakholwa kubo bayohlala khona phakade. Abakholwayo abanokona, ngisho nabo abanokholo oluncane, bayohlala khona kuze kube yilapho bephelelisa isijeziso sabo/noma ngomusa kaNkulunkulu, ngelinye ilanga bayokhululwa baye epharadesi.
Labo abaya ezulwini bamukelwa yizingelosi;
“Abantu abesaba uNkulunkulu wabo, abantu abaqotho, bayothunyelwa ePharadesi ngamaqembu. Lapho befika khona, iminyango iyovulwa, bese abalindi bePharadesi…”
‘Sanibonani, nina ababusisiweyo! Woza, ngenani lapho ukuze nihlale khona phakade!’
‘
bayasho.”
(Az-Zumar, 39/73)
Le ndima iqokonyiswe kuleli vesi.
“Izingelosi zathi kubo:
‘Nanti, nansi usuku enalethembiswa lona!’
bayakubingelela ngale ndlela.”
(Al-Anbiya, 21/101)
Le ndima ekuvesi nalo ikhombisa lokhu kuhlangana.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
