Mthandiwe, mzalwane wethu,
Izincazelo zezindima ezihambelanayo zimi kanje:
“
Ukubekezela
Futheni nifune usizo kuNkulunkulu ngomkhuleko. Ngempela, lokhu kunzima kwabanye ngaphandle kwabathobekileyo kuNkulunkulu. Bona ngempela ngabantu abazi ukuthi bazohlangana neNkosi yabo futhi bazobuyela kuyo.”
(Al-Baqarah, 2:45-46)
Olan, ahlakın ve tasavvufun temel kavramlarından biri
ukubekezela
,
Leli gama lisetshenziswa ngezincazelo ezinjengokuthi “ukubekezela ebuhlungwini, ukubhekana nobunzima; ukubekezela ezinkingeni ezivela kuNkulunkulu ngokuthembela Kuye; ukuziphoqa ukwenza izinto ezibonwa njengezidingekayo yingqondo nenkolo, noma ukuzigwema izenzo ezenqatshelwe noma ezingafanele; ukuzimisela komuntu ekufezeni umgomo wakhe omuhle”.
(Râgıb el-İsfahânî, el-Müfredât, isahluko esithi “sbr”)
UGhazali,
ukubekezela
“amandla okholo okumelana nezifiso zobugovu nezinkanuko”
uyichaza ngendlela ebanzi kakhulu. Njengoba ukuphika nakho kuvela ohlotsheni lokholo, kungenzeka ukuhlola ukubekezela okubonakala kubaphikayo ngalo mqondo. Ngakho-ke, inani lokubekezela liyahlukahluka kuye ngohlobo lokholo olungemuva kwalo.
UGhazali uthi leli khono liyisipho esikhethekile esinikezwe kuphela umuntu phakathi kwazo zonke izidalwa. Ngoba izilwane azinawo amandla engqondo, zisebenza kuphela ngemvelo; izingelosi nazo –
ngoba vele sebezidalwa ezinamandla–
ngoba ababhekene naleso simo esidinga ukubekezela, abanalo ithuba noma isidingo sokubonisa ukubekezela.
(Al-Ghazali, Ihya, 4/56)
E Qur’an-ı Kerim’de;
– Ukukhululeka nokuchuma, kanye nokuhlupheka nokuswela, kuboniswe njengamaqiniso empilo.
(Al-Baqarah 2:155)
– Kuphawulwa kuMprofethi (ukuthula kube kuye): “Bekezela njengoba abantu abanomdlandla bebekezela.”
kuyalelwe
(Al-Ahqaf 46/35);
– Isibonelo esinikezwe ngesimo sokuqina, ukuzimisela, kanye nokubekezela kwabakholwayo abalwela indlela kaNkulunkulu, mayelana nokubekezela,
akusho ukuthi ukuzinikela ezinkingeni ngenxa yokuphelelwa amandla phambi kwezinkinga; kunalokho, kusho ukubonisa intshiseko yokunqoba ubunzima ngokuthemba umusa kaNkulunkulu.
kuye kwaphawulwa ukuthi.
(bheka i-Baqarah 2/249-250)
Kulezi zindima esizikhombisayo, amaJuda, ikakhulu abaholi babo benkolo, ayemenywa ukuba ashiye izinkolelo zabo zakudala neziphambene, agcine isithembiso abasenza kuNkulunkulu, amukele ubuporofethi kaMprofethi uMuhammad (ukuthula nokubusiswa kukaNkulunkulu kube kuye), akholwe eQur’an, ngaleyo ndlela amukele ubuSulumane; ayemenywa ukuba ahloniphe iqiniso angalixubi namanga, athandaze, anikele izakat, enze izinto ezinhle ayala abanye ukuba bazenze.
NgokukaFahreddin Razi, amaJuda akuthola kunzima ukwamukela nokusebenzisa le nkolo entsha nendlela yokuphila, okungukuthi ubuSulumane, ngoba kwakudingeka ukuba ashiye izinkolelo nemikhuba yawo yakudala, ngisho noma kwakuzobeka impahla yawo nodumo lwawo engozini. Ngakho-ke, leli vesi likhuluma ngalobo bunzima.
ukubhekana nazo ngokubekezela nangokuthandaza
kuyiselwe.
(bheka Mefatih, 3/48-49)
Ngokungangabazeki, lokhu kuqonda okufanele kusebenza njalo nakubo bonke abantu noma amaqembu abakuleso simo. Ngoba lapho abantu benza izinqumo ezibaluleke kakhulu njengokushintsha inkolo, akwanele ukuba baqonde kuphela ukuthi leyo nkolo ilungile ngokwengqondo.
Ngaphezu kwalokho, izinkinga eziningi zengqondo nezangaphandle zinomthelela ekutheni abantu baqhubeke nezinkolelo nemibono yabo eyiphutha. I-Qur’an ikhuluma ngalezi zinkinga ekuzamweni ukuzinqoba.
ukubekezela
ikufundisa ukumelana nokuphikisana ngentando yengqondo neyokuziphatha, kanye nokusekela nokuqinisa leyo ntando ngemikhuleko.
Umthandazo
,
Njengoba leli kholo liyindlela yokuphila ebonakalayo neqhubekayo phakathi kukaNkulunkulu nendoda, ivesi libonisa ukuthi leli kholo lizosiza umuntu ekuqiniseni ukholo lwakhe nezinqumo azithathayo ngokuvumelana nalolo kholo, nokuthuthukisa izenzo zakhe ngaphansi kwemithetho yenkolo neyokuziphatha.
Ngempela
“Ngempela, umkhuleko uyakuvimbela ekuphingeni nasebubini.”
Lezi vesi, umthelela walo mthandazo ubonakaliswa ngokucacileyo kuleli vesi.
(Al-‘Ankabut 29/45)
Ngokwencazelo
ukuthula
“Ukuhlonipha nokuzinikela kuNkulunkulu ngenhliziyo yonke, ukuthobeka nokulalela”
kusho.
Ukubekezela
Futhi labo abayozuza ngokukhethekile emiphumeleni emihle yomkhuleko, yilabo kuphela abazithoba futhi bazithoba kuNkulunkulu ngobuqotho.
Ngokwesiqephu 46, isizathu esiyinhloko sokuzinikela nokuhlonipha kwabo okusuka enhliziyweni kuNkulunkulu sithi:
Kuyinto ukholo lwabo oluqinisekile lokuthi bazohlangana neNkosi yabo, nokuthi ekugcineni bazobuyela Kuyo.
Kodwa kungenxa yale nkolelo ukuthi umuntu,
Ukuhlangana neNkosi yakhe, ngaleyo ndlela athole insindiso yaphakade.
uyibona ibaluleke ngaphezu kwazo zonke izibusiso zomhlaba, futhi uzimisele ukuthwala noma yiluphi usizi ngenxa yayo.
Ngokuyinhloko, e-Islam, inkolelo yokuphila kwangemva kokufa,
–Kanye nokholo kuNkulunkulu kanye nokholo kubaprofethi–
“izindlela ezintathu”
(izimiso ezintathu)
Ukuthi le nkolelo ibalwe phakathi kwezimiselo ezibaluleke kakhulu zokholo, kungenxa yomsebenzi wayo wenkolo nokuziphatha oshiwo ngenhla.
(bheka i-Kur’an Yolu, incazelo yezindima ezifanele)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Ukuziphi izincazelo zokucabanga nokuqiniseka ezitholakala ku-Necm, 28; Hakka, 20; naku-Bakara, 46…?
– Indlela yokuthola usizo kuNkulunkulu ithi: “Funa usizo kuNkulunkulu ngesineke nangomthandazo.” (Al-Baqarah, 2:153) …
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
