– Uma umuntu ongumMuslim enza ubandlululo noma ekhuluma amazwi ahlambalazayo kumuntu ongumMuslim ngenxa yobuzwe bakhe, ingabe lokho kuwukwephula amalungelo omuntu?
Mthandiwe, mzalwane wethu,
Njengoba uqinisile, njengobunikazi obuhlanganyelwe.
“IsiTurkey”
igama liyasetshenziswa. Ngisho nangesikhathi soMbuso Wase-Ottoman, labo ababehlala emazweni amaSulumane…
“Umbuso Wase-Ottoman”
wayebizwa ngalelo gama.
Akukho ukucindezela lapha. Ngoba eTurkey, bonke abantu baseTurkey, amaLaz, amaCircassian, amaKurd, njll., banamalungelo afanayo. Akufanele ukulwa nokusebenzisa izikhali ngokumelene namaMuslim ezweni lamaMuslim. Akukho ndawo yobandlululo e-Islam.
Inkolo yamaSulumani ayizange ikubeke phambili ukucwasana ngobuhlanga, ukucwasana ngendawo, noma umbala. Ibeka phambili kuphela ukholo nezenzo ezinhle. Uma umuntu enokholo oluqinile nezenzo ezinhle, unokubaluleka okukhulu phambi kukaNkulunkulu. Uma engenalo ukholo nezenzo ezinhle, akabalulekile, kungakhathaliseki ukuthi ungowaluphi uhlanga, umbala, noma ukuthi izingubo zakhe zihle kangakanani. UNkulunkulu uMninimandla onke uthi:
“Ophakeme kakhulu phambi kukaNkulunkulu ngulowo omwesabayo kakhulu uNkulunkulu.”
(1).
UMprofethi wethu (ukuthula kube kuye) uthi:
“UNkulunkulu akabheki izimo zenu. Kodwa ubheka izinhliziyo nezenzo zenu.”
Inkolo yamaSulumani ayibheki isizwe noma umbala. Ngoba bonke abantu bavelaphi ku-Adam (as) futhi ngempela baphuma emhlabathini futhi bazobuyela kuwo. Ngakho-ke, inkolo yamaSulumani ayibheki izinto ezinjengobuzwe nombala njengento ebalulekile. Abantu abaningi ababeqhosha ngobuzwe nangombala wabo esikhathini esidlule, namuhla abasakhunjulwa, ngoba babengenazo izimfanelo ezinjengokholo nolwazi.
Kukhona abantu abaningi abaye baba ngabantu bomhlaba wonke, kungakhathaliseki uhlanga noma umbala wabo, futhi abakaze balibaleke, ngoba ukholo lwabo nolwazi lwabo yikho okubaphakamisayo. Ngakho-ke, ukukhuluma ngohlanga, umbala, nendawo kuwubuwula. Kuvela ekungazini ukuthi umuntu ungubani. NguNkulunkulu uMninimandla onke owanikeza abantu imibala, owahlukanisa abantu ngezinhlanga ezahlukene. Umuntu akanawo umsebenzi kulokhu. Ngakho-ke, akekho umuntu…
-ngoba nje umuntu eyi-Turk noma eyi-Arab noma umbala wakhe umhlophe-
Akakwazi ukuzishaya isifuba ngokuthi uphakeme. Noma ngabe angazishaya isifuba, kuyoba yize. Akazange azitholele ubuhlanga nobala ngokusebenza. Ukube wayezitholele zona ngokusebenza, mhlawumbe ukuzishaya isifuba ngokuthi uphakeme kungaba nengqondo. Kodwa njengoba izici zakhe zidalwe ngaphandle kwentando yakhe, akufanele azikhulume.
Umprofethi (ukuthula kube kuye) uthi kwelinye lamahadith:
“Nonke nina niphuma ku-Adamu, u-Adamu naye uvela emhlabathini. Umuntu wase-Arabia akamdluli omunye umuntu, nomuntu omhlophe akamdluli omnyama. Ukuphakama kusekuthobeleni uNkulunkulu kuphela.”
Ngolunye usuku u-Abu Dharr al-Ghifari (ra) wathi ku-Bilal (ra),
“O wena ndodana yomnyama!…”
wathi emsolweni. Ukuze uMprofethi (ukuthula nokubusiswa kube phezu kwakhe) akuzwe lokhu:
“Umlenze waphuka (okungukuthi, umsebenzi waba mkhulu kakhulu). Indodana yomhlophe ayidluli indodana yomnyama. Ubuhle busekuqiniseni ukuzithoba.”
kusho.
Inkolo yamaSulumani yakhuluma kakhulu futhi yasho izinto eziningi kubantu ukuze iqede le mibono emibi. Sifuna ukukhuluma ngemibono emine yayo lapha:
l.
“O nina bantu, yesabani uMvelinqangi wenu owanidalela ngomuntu oyedwa.”
(2).2.
“O nina bantu, mina ngiyisithunywa sikaNkulunkulu esithunyelwe kini nonke.”
(3).3.
“Umuntu akatholi lutho ngaphandle komsebenzi wakhe.”
(4).4.
“Ophakeme kakhulu phambi kukaNkulunkulu ngulowo onokuzithiba kakhulu.”
(5)
Zonke lezi zindima zisho ukuthi isintu sinomsuka owodwa, akukho mehluko phakathi kwabo, ubuhlanga, umbala, ulimi nendawo akushintshi ubuwena bomuntu. Ngoba indima yokuqala ithi isintu sonke sinomsuka owodwa, sivela kubaba oyedwa, indima yesibili ithi isintu sonke siyisizwe esisodwa, nenkolo yamaSulumane ithunyelwe kubo bonke, indima yesithathu ithi isilinganiso semivuzo nezigwebo akusiyo ubuhlanga, umbala nendawo, kodwa yizenzo; indima yesine ithi isilinganiso esisodwa senhlonipho nobuhle yizenzo ezinhle.
Umuntu angabathanda futhi kufanele abathande abazalwane bakhe, isizwe sakhe kanye nesizwe sakhe. Kodwa akakwazi ukubasiza uma benza okungalungile.
Ngolunye usuku, indoda ethile yathi kuMprofethi (ukuthula nokubusiswa kube kuye):
“Ukuthanda umuntu isizwe sakhe kungaba yibandlululo?”
Lapho ebuzwa, uMphrofethi (ukuthula kube kuye) wathi:
“Ukuthanda isizwe sakho akusona ubandlululo. Ukusiza isizwe sakho ekwenzeni ubudlova nokungabi nabulungisa yikho ubandlululo.”
Izithasiselo:
1. al-Hucurât. ivesi: 13.
2. Nisa’, isahluko: 1.
3. Al-A’raf: 158.
4. en-Necm, indima: 39.
5. Al-Hujurat, indima: 13.
(bheka uHalil GÜNENÇ, Izinqumo Zesikhathi Sanamuhla, II/307)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
