– Ingabe kukhona amahadith (izisho zikaMprofethi) mayelana nokudla ngezandla nokukhotha iminwe?
Mthandiwe, mzalwane wethu,
Ezinye izindaba ezilandiswayo ezihlobene nendaba lezi zimi ngalendlela:
1. “Uma umuntu edla, angalokothi asule umunwe wakhe ngaphandle kokuba awukhothile (noma awumunce).”
(Bukhari, Et’ime 52; Muslim, Eşribe 129)
2.
U-Ka’b ibn Malik, radıyallahu anh, wathi:
“Ngambona uMprofethi (ukuthula nokubusiswa kukaAllah kube kuye) edla ngeminwe yakhe emithathu, wabe eselokotha iminwe yakhe ngemva kokudla.”
(Muslim, Ashriba 131, 132)
3.
UJabir ibn Abdullah, radıyallahu anh, wathi:
“Umprofethi uMuhammad (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) wayala ukuthi kukhothwe iminwe bese kuhlanzwa izitsha, wathi: ‘Anazi ukuthi isibusiso senu sikhona kuphi ekudleni kwenu.’”
(Muslim, Ashriba 133)
4.
Kulandiswa kuJabir ibn Abdullah (radıyallahu anh) ukuthi uMprofethi (sallallahu aleyhi wa sallam) wathi:
“Uma kwenzeka ukuthi noma yimuphi wenu ukhahlele ukudla phansi, akaluthwale, aluhlanze, bese aludle. Angalushiyeli uSathane. Futhi angaluhlanzi ngendwangu ngaphambi kokuthi alikhothise iminwe yakhe. Ngoba akazi ukuthi isibusiso sikhona kuphi ekudleni kwakhe.”
(Muslim, Ashriba 136)
5.
Kusuka kuJabir (radıyallahu anh), kwathiwa uMprofethi (sallallahu aleyhi wa sallam) wathi:
“Ngokuqinisekileyo uSathane uhlala eceleni kwenu ngaso sonke isikhathi, ngisho nasekudleni kwenu. Uma ukudla kwenu kuwela phansi, kuthathweni, kuhlanzweni, bese kudliwa; ningakushiyeli uSathane. Uma seniqedile ukudla, nikhothweni iminwe yenu; ngoba anazi ukuthi isibusiso sikhona kuphi ekudleni kwenu.”
(Muslim, Ashriba 133-135. Bheka futhi: Abu Dawud, At’ima 49; Ibn Majah, At’ima 9)
6.
U-Anas, radhiyallahu ‘anhu, wathi: Uma uMprofethi, sallallahu ‘alayhi wa sallam, edla, wayelokhu ekhotha iminwe yakhe emithathu, wayesethi:
“Uma ukudla kwenu kuwela phansi, akube nguye oluthathayo; ngemuva kokuluhlambulula, akaludle; angalushiyeli uSathane.”
URasulullah (s.a.v.) wasiyela ukuthi siphucule izitsha, wathi:
“Ngoba awazi ukuthi isibusiso sikhona kuphi ekudleni.”
kusho.
(Muslim, Ashriba 136. Bheka futhi: Abu Dawud, At’ima 49; Tirmidhi, At’ima 11)
Uma kudliwa ngesandla, akudliwa ngokufaka isandla sonke noma yonke iminwe ekudleni, kodwa kudliwa ngeminwe emithathu yesandla sokudla, okuyisithupha, umunwe wokukhomba kanye nomunwe ophakathi.
Lezi zihadi zikhuluma ngezihloko eziseduze, futhi kuzo zonke, kushiwo ukuthi uMprofethi (ukuthula nokubusiswa kube phezu kwakhe) wayelokotha iminwe yakhe ngemuva kokudla. Lezi zihadi zikhuluma futhi ngokungashiyi izinsalela esitsheni sokudla nokuhlanza isitsha sokudla kahle ngesinkwa.
Kungani kufanele kukhothwe iminwe ngemuva kokudla, kungani kufanele kuhluzwe izitsha?
Njengoba kubonakala kuHadith, uMprofethi uMuhammad (ukuthula kube kuye) wayedla ukudla okuqinile ngeminwe yakhe emithathu, isithupha, isikhombisi, kanye nomunwe ophakathi, njengoba kwakwenza abanye abantu base-Arabia, ngisho nabantu ababephila emhlabeni ngaleso sikhathi. Wayesebenzisa eminye iminwe yakhe lapho kudingeka.
Umprofethi wethu (ukuthula kube phezu kwakhe) ubonisa ukuthi isizathu sokukhotha iminwe ukuthi ukudla okuyisibusiso nokudla okunomsoco kungalahleki. Njengoba kungaziwa ukuthi isibusiso, okuyilokho okuyisihle kaNkulunkulu, sitholakala kuphi ekudleni, kuyadingeka ukukhotha iminwe ebe ibambelele ukudla, kanye nokusula izitsha lapho kudliwa khona.
Ukukhotha iminwe kungase kungabonakali kukuhle kumuntu wanamuhla owayejwayele ukudla ngezimfoloko, imimese kanye nezinkezo.
Kufanele sicabangele lolu daba ngokwemibandela yenkathi lapho izinkezo nefoloko zazingasetshenziswa khona.
Ngaphezu kwalokho, ukukhotha iminwe kufanele kubhekwe njengokwemvelo kakhulu uma kucatshangelwa ukuthi amafutha noma ukudla okunjalo okusele eminweni noma epuleteni kuyizicucu zokudla okusanda kudliwa ngesifiso. Akunakwenzeka ngaso sonke isikhathi ukuhlamba izandla ngamanzi amaningi nensipho ngokushesha ngemva kokudla. Ezimweni ezinjalo, ngokukhotha iminwe, kokubili isibusiso esishiwo nguMprofethi (ukuthula nokubusiswa kube kuye) siyatholakala, futhi izinsalela zokudla ezisemunweni nasepuleteni ziyahlanzwa ngaphambi kokuba zibe yizibi.
Isandla somMuslimu ogeza izandla zakhe nezinzwane zakhe ngesikhathi sokuthatha wudu, futhi ogeza izandla zakhe kahle ngaphambi kokuhlala etafuleni, sihlanzekile kakhulu kuneziforkhi, izitshefu nezipuni ezisetshenziswa ezindaweni zokudlela. Ngaphezu kwalokho, ngesikhathi sikaMprofethi Muhammad (ukuthula kube kuye), akukho ndawo emhlabeni eyayisebenzisa iziforkhi nezipuni. Wonke umuntu wayedla ngesandla. Namuhla, izimo zishintshile, futhi cishe wonke umuntu udla ngesiforkhi nangesipuni. Ngaphezu kwalokho, amahadith awaphoqi muntu ukuba adle ngezinzwane. Wonke umuntu ukhululekile ukudla ngendlela ayithandayo. Iseluleko sikaMprofethi Muhammad (ukuthula kube kuye) siqondiswe kulabo abadinga ukudla ngezinzwane zabo. Labo abangaboni lutho olungalungile ngokufaka izandla zabo ezinsipho emlonyeni ukuze bahlanze amazinyo abo uma bengatholi ibrashi yamazinyo ngemva kokudla, akufanele bakubone njengento engalungile lokhu okushiwo ngalabo abadla ngezinzwane zabo.
Kuyabonisa ukubaluleka kokugeza izandla ngaphambi nangemva kokudla, uMprofethi wethu (ukuthula nokubusiswa kube kuye) wayehlale enza kanjalo. Kuyabonakala ukuthi wayeluleka ukusula izandla ngendwangu ehlanzekile ngemva kokudla, mhlawumbe lokhu kwakungenxa yokungabi khona kwamanzi anele, noma uma izandla zingangcolisiwe, noma kwezinye izimo ezikhethekile.
Emasimulizweni, kunconywa ukuthi ucezu lokudla oluwile phansi lungashiywa luyokhonza uSathane, okusho ukuthi akufanele luchithwe, futhi kukhunjuzwa ukuthi isibusiso sokudla kungenzeka sibe kulolocezu.
Igama elithi “bereket” e-Kur’an-ı Kerim.
“umusa”
futhi
“Sawubona”
kullanıldığı kelimelerle birlikte
(Hûd, 11/48, 73),
njengoba isazi-limi esidumile u-Ferrâ asho, isibusiso
“inhlanhla”
Uma kucatshangelwa ukuthi igama elithi “ubusisiwe” lisho into efanayo, labo abazisa isibusiso futhi abangafuni ukulahlekelwa yilo musa kaNkulunkulu, noma ngabe yini, ngeke babone lutho olungalungile ekuthathweni kwesinkwa esiwile etafuleni, ekukhothweni noma ekumunceni iminwe, noma ekuhlanzeni isitsha sokudla. Ngoba umuntu okholwayo akakwazi ukushiya isibusiso, okusho ukuthi ubuhle, umusa, isipho, ukuchichima kanye nensada evela kuNkulunkulu. Uhlala ethobekile futhi kude nokuzidla.
Esikutholayo Ehadithini
1.
Labo abadlela ngeminwe yabo, akufanele basule iminwe yabo ngendwangu ngemva kokudla, ngoba akwaziwa ukuthi isibusiso sokudla sikhona kuphi.
2.
Ngokufanayo, ngomqondo wokuthi ungaphuthelwa yisibusiso, akufanele ushiye izinsalela zokudla epuletini, emfolokweni noma esipuni.
3.
Ucezu oluwile phansi kufanele luhlanzwe bese luyadliwa noma lunikwe izilwane ezifana nezinja namakati; kodwa akufanele luchithwe ngoba lokho kuwukumosha.
4.
Lezi zihadi zitusikhuthaza futhi zisitusa ukuba sibe abathobekile futhi sigweme ukuzidla.
(bheka i-Riyâzü’s-Sâlihîn, Izilinganiso Zempilo Ezivela kuMprofethi Wethu, Ukuhunyushwa kanye nencazelo, Izincwadi ze-Erkam, Hadith no: 749-754)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
