– Uthman ibn Abi Uthman wathi: “Abanye abalandeli baka-Ali ibn Abi Talib, radhiyallahu ‘anhu, beza ku-Ali, bathi: Ali wathi: Abalandeli baka-Ali bathi: Ali wathi: Abalandeli baka-Ali bathi: Ali wathi: Ngoba abavumanga, wababulala. Wabe esebenza imigodi, wabaphonsa kuyo. Wabe esethi ku-Kanbar: Naye wabe esebaletha, wabashisa. Wabe esethi u-Ali, radhiyallahu ‘anhu:
Mthandiwe, mzalwane wethu,
Umthetho oyisisekelo ku-Islam ukuthi akukho isijeziso sokushiswa ngomlilo. Kukhona amahadith alandelayo angabhekiswa kuwo:
Ngokwesisho esitholakala ku-hadith, uma isigwebo sentambo sikhishwa, kuyalelwa ukuba sikhishwe ngendlela elula futhi engathathi hlangothi.
– UHamza al-Islami uyalandisa: UMprofethi wangimisa njengomkhuzi weqembu/umfretshana wathi:
wathi. Ngathi ngisuka lapho, wangibiza futhi. Ngathi ngifika kuye, wathi:
Lezi zibonakalisa ukuthi lezi zindaba zangempela zikaHadith zibonisa ukuthi ukushisa ngomlilo akukho emthethweni.
– Njengoba kuphawulwe embuzweni, kukhona imininingwane ekhombisa ukuthi u-Ali (u-Hz. Ali) washisa abanye abaphendukileyo ngomlilo. Ezinye izindaba zisho ukuthi wayeshisa abaphendukileyo ngokujwayelekile.
Ngokwezinye izindaba, washisa abantu ababengabalandeli beqembu le-Sebeiye, elalibambelele embonweni wokuthi u-Rafiziyya wayengunkulunkulu. U-Ibn Hajar uqinisekisile ukuthi le ndaba iyatholakala.
– Isnad yendaba ka-Ibn Abi Shayba, ekhuluma ngendaba yokuthi u-Hz. Ali washisa amadoda athile ayekhonza izithixo avela esizweni sase-Zutt.
– U-Ikrime uyalandisa: U-Ali, uMprofethi, wabashisa ngomlilo abanye abantu ababengakholwa ku-Islam. Lapho u-Ibn Abbas ezwa ngalokhu, u-Ibn Abbas wathi: U-Ali, uMprofethi, wathi:
Izazi zifundiswa zihumushe inkulumo ka-Hz. Ali ngezindlela ezimbili.
Leli gama lisetshenziswa ukuzwela umuntu, ukumzwela usizi, ngakho-ke ukungathandi noma ukugxeka lokho akushoyo noma akwenzayo. Ngakho-ke, uHz. Ali usebenzise leli gama ukubonisa ukuthi akazithandanga izwi lika-Ibn Abbas, ngoba wayecabanga ukuthi le hadith ehlobene nokuqothula ngomlilo ayizange ikufanele, futhi wamzwela usizi ngoba wayethi lokhu kuyi-haram ngokubheka ngaphezulu kwe-hadith.
Igama elithi lisetshenziselwa ukuveza ukuthanda noma ukuncoma okuthile. Ngakho-ke, u-Hz. Ali wayefuna ukusho lokhu: futhi wanquma ukuthi lokho ayekwenzile kwakungalungile.
– Imininingwane ekuphawulweni okuthi u-Hz. Ali wabulala abantu abathile ngokuwabashisa ngomlilo, iye yachazwa ngendlela ehlukene phakathi kwezazi:
Ngokunye ukulandisa, u-Ali wabulala laba bantu ngokuqothula ngomlilo. Ngokunye ukulandisa, u-Ali wabacela ukuba baphenduke, kodwa ngoba benqaba, wabe esebasa umlilo, efuna ukubathusa ngalo. Kodwa bona bakhona lapho…
– Ukuqhelisa noma ukuba sesimweni somuntu ofanelwe ukufa.
Nokuba kunjalo, kunokungavumelani mayelana nokuthi umuntu obulala omunye ngomlilo kufanele abulawe ngomlilo yini. Ngokuvumelana neningi labafundi abaholwa ngu-, umuntu obulala ngomlilo kufanele abulawe ngomlilo. Ngokuphambene, ngokuvumelana nabanye abafundi abaholwa ngu-, umuntu obulala ngomlilo kufanele abulawe ngenkemba.
– Kulokhu, kufanele kuphawulwe lokhu:
Ubufakazi balokhu busehadithini ezishiwo ekuqaleni kwempendulo. Uma isitha sisesimweni esinjalo, khona-ke ukushiswa ngomlilo kuyavumelekile.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
