– Ngibuze umbuzo ofanayo ngoba ngifuna ukwazi ngemibhalo engcwele, ngawubuza kuwebhusayithi yamaKristu. Ungakufakazela kanjani ukuthi iKoran yincwadi kaNkulunkulu futhi ayishintshanga?
– Uma ukholwa ukuthi uyavikeleka, kungani ezinye izincwadi zingavikelekanga?
– Uyakholelwa ukuthi iBhayibheli laphambanisiwe, uma leyo ncwadi ingcwele, uNkulunkulu wayezoyivikela. Uma engakwazi ukuvimbela abantu ukuthi bayishintshe noma engakwenzi lokho, khona-ke abantu abanamandla okushintsha iBhayibheli nabo banamandla okushintsha iKoran.
– Uma uNkulunkulu evumele ukushintshwa kweBhayibheli kodwa waphromisa ukulondoloza iKoran, kusho ukuthi akazange akubone kusengaphambili ukuthi lokhu kuzodala izimpi zenkolo ezingapheli, ukungaboni ngaso linye phakathi kwabantu, kanye “nokungabaza” kubantu abacabangayo ngendlela enengqondo.
– Kodwa uNkulunkulu engikholwa nguye akakhohlakali kangako. Ngakho-ke, ngingakwazi yini ukuthola izimpendulo ezinengqondo kule mibuzo?
Mthandiwe, mzalwane wethu,
Sizama ukuchaza le ndaba ngamaphuzu ambalwa:
a)
Okokuqala, kufanele sisho ukuthi kunezimo ezahlukene phakathi kwezazi zamaSulumane mayelana nokuthi ukuhlanekezelwa kweBhayibheli, kanye neBhayibheli ngokujwayelekile, kwenzeka yini ezingeni lamagama noma ezingeni lencazelo.
Ukuhlanekezelwa kweTorah kubhekwa ngezindlela ezimbili:
Okokuqala:
Ukuguqulwa kwegama ngamagama kwizindima.
Okwesibili,
ukuhlanekezelwa kwencazelo.
Ngokuphathelene nobukhulu bokuhlanekezelwa kwenketho yokuqala.
“hittetun/hintatun”
Ngaphandle kwezibonelo ezimbalwa, asinayo imininingwane eminingi.
Okwesibili: Yindaba yokuhlanekezela okungokomoya, okuye kwenzeka njalo, futhi omunye wemisebenzi ebalulekile yabaprofethi abalandela uMose kwakuwukulungisa lezi zihlanekezelo nokuhlanekezela okungokomoya. Nokho, lesi sifo sokuhlanekezela saphinda savela njalo kumaJuda.
(Ukuze uthole ulwazi olubanzi ngalolu daba, bheka uM. Ziyau’r-Rahman el-Azamî, el-Yahudiye ve’l-Mesihiyye, k. 175-181)
b)
Kufanele sikhumbule ukuthi,
Kuyavunywa ngisho nayizazi zeBhayibheli ukuthi ingxenye enkulu yeBhayibheli ayiyona isambulo.
Ikakhulukazi, ukuba khona kwamaVangeli amane, ukwamukelwa kwawo ngemva kokukhethwa phakathi kwamaVangeli amaningi, ukwaziwa kwababhali bawo, kanye nokuthi laba babhali…
-ngokwemininingwane enembile kakhulu-
akukho noyedwa
-noma ngaphandle kukaJohane
– Ukuthi uJesu akazange abe nabaphostoli, nokuthi lezi zincwadi zabhalwa emva kwesikhathi eside, kuqeda ngokuphelele umqondo wokuthi iBhayibheli liyisambulo.
c) Kufanele futhi sisho ukuthi, njengamanje, asinayo imibhalo yokuqala yeTorah noma yeBhayibheli.
Nakuba lezi zincwadi ezimbili ezikhona njengamanje ziqukethe amaqiniso amaningi embulo, zikhona futhi iziphambeko nezinto ezingenangqondo ezibonisa ukuthi kuye kwenziwa ukuguqulwa okukhulu.
Ukuthi lezi zincwadi ezimbili esinazo manje zabhalwa kamuva kakhulu kuyavunywa ngisho nangabafundi be-Ehl-i Kitap. Ikakhulukazi, isimo seVangeli sibucayi kakhulu. Ngemva kweminyaka engaphezu kwamakhulu amathathu kaJesu, ukukhethwa kwala mavangeli amane esinawo namuhla phakathi kwamanye amavangeli amaningi, kanye nokuba khona kwamanye amavangeli angamukelwa, kuveza ukungabaza okukhulu. Ababhali bala mavangeli amane akhona nabo bayaziwa. Kuyiqiniso elingenakuphikwa ukuthi ingxenye enkulu yeBhayibheli, elihlanganisa iTorah neVangeli, yakhiwe ngolwazi oluphathelene nomlando olwabhalwa ngabantu.
d)
Akukho okuphikisayo embonweni wezazi ezamukela ukuthi iTorah neBhayibheli zaguqulwa ngokusekelwe ekuchazeni. Ngoba lezi zinchazelo ezingalungile zikhona naseKoran.
Mu’tezile, Cebriye, Mürcie, Rafizi ve Hariciler
Izinkolo ezingamanga njengezinkolelo-ze ziye zenza imisebenzi yazo ngalezi zihumusho ezingalungile. Nokho, lezi zihumusho zazo zihlala zizimele, futhi azizange zixutshwe nombhalo we-Qur’an. Kodwa-ke, asinakusho okufanayo ngeBhayibheli.
e)
Uma kuqhathaniswa iKoran neTorah kanye neBhayibheli;
I-Qur’an iyisimangaliso ngendlela yayo yombhalo kanye nencazelo yayo. I-Tevrat ne-Injil, ngakolunye uhlangothi, azisiyisimangaliso ngendlela yombhalo wazo. Futhi kuze kube manje, akekho owake waphakamisa leyo ndawo ngaphakathi kwalezo zinkolo. Ukuba yisimangaliso kwe-Qur’an ngendlela yombhalo wayo kuye kwaba yisivikelo esikhulu ekuguqulweni kwayo…
f)
Isiqinisekiso sikaNkulunkulu sokuthi uzoqapha iKoran.
(Al-Hijr, 15/9)
Lokhu akusebenzi kwezinye izincwadi. Isizathu salokhu ukuthi iKoran yincwadi yokugcina futhi imithetho yayo izohlala kuze kube usuku lokugcina.
Ukuphawula kukaNkulunkulu iKoran akusho ukuthi kufanele aphawule nezinye izincwadi. Ngoba ukuvikela into eyodwa akusho ukuthi kufanele kuqinisekiswe nezinye izinto.
Ngempela, uNkulunkulu unesiqinisekiso sokuthi uMphrofethi uMuhammad (ukuthula kube kuye) ngeke abulawe ngabantu.
(Al-Ma’idah, 5:67)
futhi leliqiniso liyeza njengoba linjalo. Nokho, uMphrofethi Zakariya, uMphrofethi Yahya kanye nabanye abaprofethi abaningi abazange bafakwe ngaphansi kwalesi siqinisekiso.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Ungakwazi yini ukusinikeza ulwazi oluningiliziwe mayelana nokubhalwa, ukuqoqwa kanye nokwenziwa kwencwadi kwe-Quran?
– Yini esinye isizathu sokuthi ezinye izincwadi ezingcwele zingavikelwa ekuguqulweni?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
