– Ukubala isikhathi se-iddah; Ngokwenani elijwayelekile lezinyanga ezi-3?
– Noma ngoba yizikhathi zokuhlanza ezintathu ezizobonwa njengezingajwayelekile?
– Futhi, yini isikhathi sokuqeda ukuzila (iddah) kowesifazane owayeke waya esikhathini kodwa kamuva wayeka ukuya esikhathini?
Mthandiwe, mzalwane wethu,
– Iddet,
isikhathi okumele owesifazane alinde ngaso ngaphambi kokuba aphinde ashade ngemuva kokuphela komshado wakhe
liyigama lezomthetho wamaSulumane.
Isikhathi sokuya edeni sinqunywa ngezindlela ezintathu:
– Okwakhulelweyo
Isikhathi sokuya edini siphela ngokubeletha.
–
Akazange abe nokuya esikhathini noma ukuyeka ukuya esikhathini.
Isikhathi sokulinda kowesifazane yizinyanga ezintathu.
–
Owesifazane obona ukuya esikhathini kwakhe njengokujwayelekile
isikhathi sokuya edeni yisikhathi esingakanani
ezintathu
“okomileyo”
Yima.
NgokukaHanafi kanye nangezikaHanbali
“izinkuni ezintathu”
izinyanga ezintathu / izikhathi ezintathu zokuya esikhathini
yiyo.
NgokukaMaliki nasekaShafi’i
okuthi “izinkathi ezintathu”
ukuhlanzwa okuthathu
yileyo.
– Ngokwalokhu, isikhathi soku-idda sowesifazane onezikhathi zokuya esikhathini ezingajwayelekile, ngokwe-Hanafi kanye ne-Hanbali,
“izinto ezintathu”
ngokubona kwabo, kodwa ngokukaMaliki noShafi’i,
“ukuhlanzwa okuthathu”
yileyo.
– Ngokwezinkolelo zamaHanafi namaShafi’i
owayekade eya esikhathini / eya emenstruweni
Uma owesifazane “ohlukanisile” engaboni ukuya esikhathini ngesikhathi se-iddet, noma uma engaboni ukuya esikhathini okwesithathu ngemuva kokubona ukuya esikhathini okubili,
Lona wesifazane uthathwa njengowesifazane oya esikhathini njengokujwayelekile. Uma engabe esaya esikhathini ngemuva kwalokhu, ulinda kuze kube yisikhathi lapho abesifazane abayekile ukuya esikhathini beya khona, noma kuze kube nguye esaya esikhathini futhi. Uma esaya esikhathini futhi, uya esikhathini kathathu njengabesifazane abaya esikhathini njengokujwayelekile.
(ukuya noma ukuhlanzeka)
ilinda isikhathi sayo.
NgokukaMaliki nangezikaHanbali
umfazi okulesi simo
(ngokuthathwa njengokungathi yizikhathi eziyaqondana nokuya esikhathini, izinyanga ezintathu zokugcina)
angashada ngemuva kokulinda umnyaka owodwa.
(bheka V. Zuhayli, el-Fıkhu’l-İslamî, 7/642)
– Isisekelo sesinqumo kule ndaba:
“Abesifazane abahlukanisile ‘izikhathi ezintathu zokuhlanzwa’
(ukuya / ukuhlambuluka)
bayalinde.”
(Al-Baqarah, 2:228)
Leli yivesi elikule nkulumo. Imibono ehlukene mayelana nenkathi yokuqeda ukuzila kwabesifazane abalahlekelwe yinkathi yabo yokuya esikhathini ivela ekungabikho kwencazelo eyengeziwe kuleli vesi.
Nokho – njengoba sishilo – izazi ziye zafinyelela eziphethweni ezahlukene ngokusekelwe ekuchazeni kwazo leli vesi.
Zuhayli,
Umbono we-Maliki kanye ne-Hanbali ufanelwe ukukhethwa.
usho ukuthi.
(al-Fiqh al-Islami, ay)
Kwenziwe ngo-1917
Umthetho Womndeni Wase-Ottoman (Osmanlı Hukūk-ı Âile Kararnâmesi)
Ngokuvamile, umbono wehlelo lamaHanafi uyalandelwa mayelana nendaba ye-iddah, kodwa kulokhu, kuyasizakala ngombono wehlelo lamaMaliki,
Uma owesifazane engaboni ukuya esikhathini ngesikhathi se-iddah, noma ebona kanye noma kabili bese engaboni okwesithathu, uma iminyaka yakhe isifikile esikhathini sokuyeka ukuya esikhathini ngokwemvelo, kufanele alinde izinyanga ezintathu kusukela ngalolo suku; uma iminyaka yakhe ingakafiki esikhathini sokuyeka ukuya esikhathini ngokwemvelo, kufanele alinde izinyanga eziyisishiyagalolunye kusukela ngesikhathi okudingeka ngaso i-iddah.
kubikezelwe.
(isigaba 140)
Lesi sigaba salomthetho sibe nomthelela nakwezinye izimiso zomthetho zamazwe amaSulumane.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
