Mthandiwe, mzalwane wethu,
Incazelo yendima ephathelene nendaba yile:
“Labo abangatholi ithuba lokushada, mabazigcinele ubumsulwa babo, kuze kube uNkulunkulu ebanika ingcebo ngomusa wakhe. Kubo abasezandleni zenu…”
(izigqila kanye nezancinza)
nalabo abafuna ukwenza inkontileka, uma kukhona okuhle kubo
(ikhaliphi nekhono nokwethembeka)
Uma ubona lokhu, yenzani ngokushesha. Nani nabanikele ngalokho uNkulunkulu aninike khona. Ningabaphoqi amantombazane enu afuna ukuhlala ehloniphekile ukuba aziphathe ngendlela engalungile, ngenxa yezinzuzo zesikhashana zempilo yalomhlaba. Noma ngubani obaphoqa, makazi ukuthi ngemuva kokubaphoqa, uNkulunkulu…
(ngokubawo)
“Unomusa kakhulu futhi unozwelo.”
(An-Nur, 24/33)
Ukubhala ngencwadi
Lokhu kuyisivumelwano esenziwa phakathi kwesigqila noma isigqilakazi nenkosi yaso, lapho isigqila noma isigqilakazi sicela inkosi yaso ukuba imnike inkululeko uma esekhokhele inani elithile, noma inkosi yaso imnike isigqila noma isigqilakazi lesi siphakamiso. Uma leli nani okukuvunyelwene ngalo likhona, isigqila sikhokha lona ngokushesha, uma kungenjalo, sithola inkululeko yaso ngemva kokuba sesilitholile ngesikhathi esinikezwe yinkosi yaso.
Kuleli vesi,
“Nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani n nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani nani, nani, nani nani, nani
Ngokuyalelwa lokhu, kuvezwa ukuthi uNkulunkulu ungumnikazi wangempela wempahla yomuntu, ngakho-ke ukwenza kube lula ukuthi izigqila nezincekukazi zithole inkululeko ngokuzinika impahla kaNkulunkulu kuyisibopho senkolo, sokuziphatha kanye nesokuhlalisana. Lesi sibopho singesinye sezinyathelo eziningi ezathathwa yi-Islam ukuqeda isikhungo sobugqila, esasebenza amakhulu eminyaka futhi esingenakususwa ngokuphazima kweso.
Umthetho oyisisekelo kulokhu uthi,
ukubhala incwadi
Okunye okumele kwenziwe ukuthi kube khona umthetho oqinisekisa inkululeko yomuntu. Ngisho nabanye abantu abangamaSulumane bazosiza, uma kudingeka uhulumeni uzonikeza usizo. Inani lalo yimali yokukhulula isigqila.
Inkolo yamaSulumane, ebeka ukubaluleka okukhulu enkululekweni nasekubalulekeni komuntu, esikhundleni sokwenza isinqumo esingahambisani neqiniso lenhlalo, njengokuthi iqede ngokuphelele uhlelo lobugqila olwalukhona kusukela ezikhathini zakudala, ikhethe indlela yokuthatha izinyathelo ezizokwenza buthaka amandla enhlalo ayesezisekela ubugqila, ngakolunye uhlangothi, nokwenza ubugqila buhambisane nezimiso zobuntu ngangokunokwenzeka. Ukukhuthaza umkhuba we-mukatebe (Bedreddin el-Aynî, XIII, 116) owawaziwa futhi wasetshenziswa nangesikhathi se-Câhiliye, kungenye yalezo zinyathelo. Ngempela,
“Uma nithola ukuthi kukhona okuhle kubo, yamukeleni iziphakamiso zezinceku nezigqila zenu ezifuna ukukhululeka ngokukhokha inani. Nibanike nabo ingxenye yempahla uNkulunkulu aninike yona.”
ngokwevesi elithi
(An-Nur, 24/33)
ukwamukelwa kwezicelo zokukhululwa kwezinceku nabesifazane abayizigqila abafuna ukuthola inkululeko yabo ngokusebenzisa inkontileka yokukhululwa, kanye
ukubhala
Isikhundla se-mukatebe, esanikeza izigqila ithuba lokwenza izinto njengabantu abakhululekile empilweni yezomnotho esigabeni sokuqala, ngemuva kwalokho saqeda ubugqila lapho kwakuyalelwe ukuba basizwe ukukhokha inani elibekiwe, ngokushesha sathola isimo sezinhlangano.
UMprofethi uMuhammad (ukuthula kube kuye), owayekhuthaza ukukhululwa kwezinceku ngezikhathi ezahlukene, wacela ngokuqondile ukuba le ndlela isetshenziswe, ngokuthi kwezinye izindaba zakhe, wazisa ukuthi uNkulunkulu uthembisa imivuzo emikhulu kulabo abasiza izinceku ezifuna ukukhululwa.
(Musned, II, 251, 437; Ibn Majah, “Itk”, 3; Tirmidhi, “Fezailü’l-cihad”, 20; Nesai, “Nikah”, 5)
O ayrıca wayezibandakanya mathupha ekuhlinzekeni ngemali yembhalo kubantu abathile ababengabantu abagqila ababenze isivumelwano sokukhululwa ngemali yembhalo, futhi wayezama ukubanikeza usizo lwezimali.
(Musned, V, 443, 444; Bedreddin el-Aynî, XIII, 116)
Nakuba imigomo yesivumelwano sokukhululwa kwesigqila ngokuvamile ibekwa ngaphansi kwezimiso ezilawula izivumelwano zokushintshisana, kubonakala ukuthi kukhona nemigomo ekhethekile eyenzelwe ukusiza isigqila ukuba sithole inkululeko yaso ngokushesha nangokulula.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
–
UKUKHULUMISANA.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
