– Abanye abaya eMecca ngenxa yeHajj noma i-Umrah bangase babe abashayeli, abasebenzi, abahlaba izilwane noma abanye abasebenzi. Abavunyelwe ukungena eMecca besesimweni se-Ihram. Ngakho-ke, kudingeka badlule esikhumulweni sezindiza saseSaudi Arabia ngaphandle kwe-Ihram.
– Yini okufanele bayenze uma bengena e-Haram ngaphandle kokukhipha izingubo zabo endaweni yase-Mikat, kodwa bengene ngesimo se-ihram?
– Uthini umgomo ongabacebisa ngawo?
Mthandiwe, mzalwane wethu,
Labo abavunyelwe ukungena eMecca ngesikhathi behleli ngesimo se-ihram, banquma ukwenza i-hajj noma i-umrah bese bephimisela i-talbiyah esikhumulweni sezindiza noma endizeni yezwe abasuka kulo, bese bekhumula izingubo zabo bafake izingubo ze-ihram. Bakhumula izingubo ze-ihram ngaphambi kokuba indiza ifike, bese befaka izingubo zabo zansuku zonke. Ngemuva kokudlula endaweni yokuhlola noma lapho befika endaweni abazohlala kuyo, baphinda bafake izingubo ze-ihram.
Isikhathi abasichitha begqokile ngemuva kokungena e-Ihram,
usuku olulodwa noma ubusuku obulodwa
(cishe amahora angu-12 noma ngaphezulu)
uma sekuphathelene nesikhathi, isijeziso njengoba kunjalo
(ukuhlaba imvu noma imbuzi)
kuyadingeka.
Uma kwenzeka lokhu
uma bechithe isikhathi esincane bembathile izingubo, kufanele banikele ngesadaka-i fıtır.
kuyadingeka.
(Kasani, Bedaiü’s-sanai, Beirut 1406/1986, II, 164-165)
Ngokwendlela yamaShafi’i,
, ngokusebenzisa amalungelo abo okukhetha; njengesijeziso
isikhathi esithile
(ukusika izimvu noma izimbuzi)
noma ukuzila ukudla izinsuku ezintathu noma ukunikela ngesadaka esilingana nenani le-fitre eziyisithupha
bangakhetha enye yezinketho ezitholakalayo.
(An-Nawawi, al-Majmu’, VII, 14-19)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
