Angiyena umuntu ovulekile ekugxekeni, ngakho-ke uma ngibhekana nokugxekwa noma imibono engingayithandi eduze kwami, ngakha izinkolelo eziningi ezingezinhle ngomfowethu ongumMuslim; ngizizwa nginobutha nenzondo, angikwazi ukuzilawula, futhi ngibambelela ezintweni ezincane. Yini okufanele ngiyenze? Ingabe lokhu kuyizinkolelo ezingamanga, noma ngabe nginayo yini indawo yokuba ngilungile?
Mthandiwe, mzalwane wethu,
Ukuba nombono omuhle ngokuphawula nokugxeka okuvela kubafowethu kuyindlela yokukhonza.
Kungasenza futhi sibone ezinye zezinkinga zethu kanye namaphutha ethu.
Njengoba kukhona okuhle kukho konke, lezi zinto zenza ukuthi ukuzidla kwethu kuphuke futhi sibe nokuqapha okukhulu. Ngale ndlela, asiyikuba yizisulu zokudlala kwenkanuko yethu kanye noSathane.
Ngakolunye uhlangothi, ukusigxeka ngemibono noma ngezenzo zethu kuyasikhulula ekuziqhengeni. Lokhu kungcono kunokuzigabisa nokuvuvukala kobugovu bethu. Sikholwa ukuthi sizozizwa sikhululekile uma sibheka lezi zici zendaba.
Ukuqagela okuhle:
Ukuchaza into engakacaciswa kahle ngendlela eyakhayo.
Ukuzisola:
Ukuchaza kabi into engakacaciswa ngokuphelele.
“O nina abakholwayo! Qaphelani kakhulu ukucabanga ngendlela engalungile, ngoba ukucabanga ngendlela engalungile kuyisono. Ningazami ukuthola amaphutha abanye. Ningakhulumi ngabanye ngemuva kwabo. Ngabe omunye wenu angathanda ukudla inyama yomfowabo ofile? Ngakho-ke, yibani nokwesaba uNkulunkulu. Ngempela, uNkulunkulu uyamukela kakhulu ukuzisola, uyanakekela kakhulu.”
(Al-Hujurat, 49/12)
Usholo,
“ukucabanga, ukuqagela”
kusho.
Ukuqagela okuhle
,
ukubheka uhlangothi oluhle lwendaba, ngisho noma ingase ihunyushwe ngendlela enhle noma embi.
kusho. Okuphambene nalokhu
ukusola
okuyikho
“Ukubheka izinto zonke ngendlela engalungile, ukuchaza kabi izenzo nokuziphatha kwabantu.”
Uma kukhona ubufakazi obuqinisekile ngesigameko, kusobala ukuthi akukho ndawo yokucabanga. Ngokwesibonelo, uma umuntu ekhuluma ngokusobala ngobuzenzisi, akukho ndawo yokucabanga, futhi lowo muntu uyahlulelwa ngobuzenzisi bakhe; kodwa uma amazwi obuzenzisi ephuma emlonyeni womuntu okholwayo, kunokuba amshaye ngokushesha ngophawu lokungakholwa, ukuthatha indlela yokucabanga okuhle nokucabanga ukuthi lawo mazwi awaphumanga ekungakholweni kwakhe, kodwa ekuqondeni kwakhe okungazi lutho, kuyindlela efanele kakhulu yokuthatha izinyathelo zokuphepha nokucabanga.
Isizathu esiyinhloko esenza umuntu asole abanye,
Ukuphazamiseka kwesimo sakhe noma ukungahleleki kwempilo yakhe. Umuntu ohlala ekhohlisa abanye, uyazithatha izwi labo ngokuphazamiseka, afune ubuqili noma umdlalo ngaphansi kwakho konke.
Isiqephu esifundisayo esivela e-Nur Külliyatı esifundisa le ncwadi:
“Yebo, umuntu uyalelwa ukuba abe nombono omuhle. Umuntu kufanele azithobe phambi kwabanye. Angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzithiba, bese ehluleka ukuzithiba kwakhe akuthumele kwabanye. Futhi angazitholi ehluleka ukuzith
(Mesnevî-i Nuriye, Katre, ikhasi 66)
Indawo ebaluleke kakhulu yokusebenzisa ukucabanga okuhle ukucabanga ukuthi kukhona uhlangothi lobuhlakani nesihe esibhekene nenhlekelele nenhlanhla engaphezu kwamandla omuntu, nokuzigwema ukukhononda nokuvukela. Umprofethi uMuhammad (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) ufundisa le ncwadi ngale hadith-i-sherif:
“Kufanele sibheke izinto ezinhle, ezithokozisayo, neziletha ukuthula, ukuze izinto ezingenamsebenzi, ezingadingekile, ezilimazayo, ezibangela ukukhathazeka, ezimbi, neziphelelwayo yisikhathi zingaphazamisi ingqondo yethu futhi zingasithathi isikhathi sethu.”
(Izihlambi, ikhasi 509)
Ukuqagela okuhle,
Kuyinto ebalulekile yezimilo ezinhle. Umnqondo kanye noSathane nabo bayizitha zale mfanelo enhle. Ngakho-ke, nathi kumele sizame ngamandla ethu onke ukuthambekela ekucabangeni okuhle nokuvimbela umnqondo wethu ekucabangeni okubi.
Ukushiya Ubugovu Ekufundiseni Nasekuyaleni
Ngokufanayo, lapho ukhuluma nomuntu omchazela iqiniso, kufanele uqaphele ukuthi ungayifaki ingxoxo endaweni yempikiswano. Ngoba empikiswaneni, okukhulumayo akukhona iqiniso, kodwa ubugovu nokuzithanda. Ngakho-ke, kungakhathaliseki ukuthi lokho esikushoyo noma esizokushoyo kunamandla kangakanani noma kusezingeni eliphezulu kangakanani, ngeke kube nethonya ngisho nencane kumuntu esikhuluma naye, futhi ngeke kwamukelwe kahle.
Uma sibheka lolu daba ngendlela yengqondo/ngokombono wezengqondo
Uma kunjalo, ukungabi namsebenzi nokunganele kwengxoxo kuzovela. Ngoba, njengoba sizama ukuzihlome ngemibono nemicabango yokunqoba umphikisi wethu lapho silungiselela ingxoxo, umphikisi wethu naye ulungiselele ngendlela efanayo. Uzozama ukubhekana nabo bonke ubufakazi esizobuletha ngobunye ubufakazi, futhi ingxoxo izongena emjikelezweni ongenamkhawulo kangangokuthi, noma kungakhulunywa izinsuku eziningi, ngeke kufinyelelwe kunoma yisiphi isiphetho.
Umuntu akabhekwa njengonelicala, ngakho-ke, uma engazivezi izinkathazo ezimbi ezivela ngaphakathi kuye.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
