– Ukungakwazi ukuphuza amanzi e-Zamzam ngokuphuza kakhulu kuwuphawu lobuzenzisi?
– Zenzem suyunun özellikleri nelerdir?
– Ingabe zikhona izithasiselo ezikhuluma ngokuphuza amanzi eZamzam?
Mthandiwe, mzalwane wethu,
Yebo, ukuphuza amanzi eZamzam ngokuphuza kakhulu kuyisunnah.
Umprofethi uMuhammad (ukuthula nezibusiso zikaNkulunkulu zibe phezu kwakhe),
“Uphawu olusikhombisa ukuthi sihlukene nabazenzisi yikuthi thina siphuza amanzi eZamzam ngobuningi; ngoba bona abakwazi ukuwaphuza ngobuningi.”
ngamazwi akhe athi
(Abdürrezzâk es-San’ânî, V, 112-113; Müsned, III, 394; İbn Mâce, Menâsik, 78)
Ukuphuza amanzi e-Zamzam ngobuningi kubhekwa njengophawu lokholo nokuzigwema ekuzenziseni.
Le hadith-i naye nalo.
UDarekutnî noHakim, u-İbn Ebî Müleyke
uyithumele ngale ndlela.
Ngokwesibonelo:
“Kwafika indoda ku-Ibn Abbas yabuza: ‘Uvela ngaphi?’ Waphendula: ‘Ngiphuze amanzi e-Zamzam, ngivela khona.’ Yabuza indoda: ‘Uwaphuza kanjani?’ Waphendula u-Ibn Abbas: ‘Ngawaphuza ngendlela efanele.’ Indoda yathi:
‘Peki, ukuba kufaneleke kanjani?’
Lapho ebuzwa, u-Ibn Abbas waphendula wathi: ‘Lapho uphuza amanzi e-Zamzam, yiba ngasendleleni ye-qibla, phinda igama lika-Allah, uphuze ngemithambo emithathu, uqhubeke uphuza uze uqede. Ngemuva kokuphuza, bonga u-Allah. Ngoba uMprofethi (ukuthula nokubusiswa kube phezu kwakhe) wathi:
“Uphawu oluphakathi kwethu nabazenzisi wukuthi bona bayaliphuza amanzi eZamzam, kodwa abaneliswa.”
uyalile.”
Umzenzisi,
Ngisho noma angaphuzisa amanzi lawo, ukoma kwakhe ngeke kuphele, ngoba iZemzem ayiphilisi umuntu onenhliziyo egulayo.
Ngenkathi ngiphuza iZamzam
Izinhliziyo zethu kumele zihlale zimsulwa, zingenalo ulaka nenzondo. Izinhloso zethu kumele zibe zinhle, zibe ngenxa kaNkulunkulu, ukuze lapho siphuza amanzi eZamzam, sifinyelele injongo yokuwaphuza, imithandazo yethu yamukeleke, izono zethu zithethelelwe, izinhliziyo zethu zigcwale ukukhanya.
Amanzi eZamzam kanye nezici zawo
Umthombo weZamzam ungomunye wemithombo ebonisa isibusiso sikaNkulunkulu. Njengoba uMprofethi (ukuthula kube kuye) ayebheka leli manzi njengelingcwele, liyohlala lingcwele futhi libusisiwe kuze kube phakade.
Ngokungangabazeki, uNkulunkulu, owakhetha isigodi saseMekka wayala ukuba indawo yokuqala yokukhonza yakhiwe lapho, wayazi ngolwazi lwakhe olungunaphakade ukuthi izigidi zabantu abakholwayo zizofika kuleyo ndawo ziyokwenza iHajj, ngakho-ke walungiselela umthombo wamanzi eZamzam. Namuhla, izigidi zabantu abenza iHajj ziphuza kulo mthombo zize zikholwe, kodwa umthombo awupheli.
Ngaphezu kwezici zayo ezingokomoya, amanzi eZamzam anezici zawo zamakhemikhali. Ezinye zalezi zici zihlanganisa ukukwazi ukunciphisa indlala nokulawula uhlelo lokugaya ukudla.
Ezinye izithombe ezihlobene nendaba.
1.
Kulandiswa kuJabir (ra), uMprofethi (saw) wathi:
“Amanzi eZamzam anikeza inzuzo ngokuya ngenhloso yokuwaphuza.”
(Ibn Majah, Manasik 78)
Le hadith-i naye yaphinde abantu abaningi abayilandisayo, phakathi kwabo kukhona u-Ibn Abi Shayba, u-Bayhaqi, u-Daraqutni, no-Hakim. U-al-Mundhiri no-Dimyati bathi le hadith iqinisekile (sahih). U-Ibn Hajar uthe i-hasan. Kodwa kukhona u-Abdullah ibn Mu’ammil kuleli senedi, kanti yena ubuthakathaka.
(bheka i-Mizanü’l-itidal, 2/510)
Futhi, u-Bayhaqi ulandisa le hadith ngendlela ehlukile evela ku-Jabir, kodwa nase-sanad yayo kukhona u-Suwayd ibn Said, futhi kwaziwa ukuthi lo muntu ubuthakathaka kakhulu.
(Neylü’l-evtar, 5/99)
Noma kunjalo, kukhona abathi ukulandisa kwakhe kufanele kwethenjwe ngaphambi kokuba alahlekelwe amehlo akhe.
2.
Kulandiswa ku-Aisha (ra), wathi: “Wayethwala amanzi eZamzam naye (lapho esuka eMekka) futhi wayethi uMprofethi (saw) naye wayewathwala.”
(Neylü’l-evtar, 5/99)
Le hadithi le Beyhaki, u-Hakim wayiqinisa njengoba isahih. Iyafaneleka ukusetshenziswa njengobufakazi.
3.
Kulandiswa ukuthi u-Ibn Abbas (ra) wathi: UMprofethi (saw) waya kubantu ababephethe amanzi, wacela amanzi. U-Abbas wathi:
“Hhayi Fazl! Hamba uyobiza umama wakho ukuthi akulethe isiphuzo esiseduze naye ngenxa kaMprofethi uMuhammad.”
wathi. Waphinda wathi uMprofethi:
“Ngiphe amanzi.”
wayala. Ngakho u-Abbas (ra) wathi: “O Mprofethi kaNkulunkulu! Abantu engibabonayo bafaka izandla zabo kuleli manzi, bayalithatha…” U-Mprofethi wathi:
“Qhubekani nalomsebenzi wenu wokuhambisa amanzi, ngoba nisebenza umsebenzi omuhle.”
ngemuva kokusho lokhu, wabe esenezela:
“Uma nina nahlulwa abasabalalisi bamanzi,
(ukushiywa esimweni esinzima)
ukube bekungengenxa yokukhathazeka, ngabe ngiyayisusa intambo entanyeni yami ngiyiyeke.
(kuze kube yisikhathi lapho ingasakwazi ukuthwala khona)
kuze
(emthonjeni)
ngabehla.”
(Bukhari, Hajj 75; Ahmad, 1/249, 284, 285)
4.
Kanye, ngokweminye imibiko evela ku-Ibn Abbas (ra), uMprofethi (saw) wathi:
“Amanzi eZamzam anikeza inzuzo ngokuya ngalokho umuntu awaphuza ngakho: Uma uwaphuza ngomkhuleko wokuthola impilo, uNkulunkulu uyakukunika impilo; uma uwaphuza ngenhloso yokusuthisa indlala yakho, uNkulunkulu uyakukusuthisa; uma uwaphuza ngenhloso yokususa ukoma kwakho, uNkulunkulu uyakukususa ukoma kwakho ngawo. Amanzi eZamzam ngumgodi owavulwa nguMngelosi uJibril, indawo lapho uIsmail waphuza khona.”
(Neylü’l-evtar, 5/99)
Le hadith-i, uHakim naye wayishicilela, uDarekutni wayilandisa ngale ngengezo:
“Uma uphuza ucela usizo kuNkulunkulu, uNkulunkulu uyakuvikela.”
Kukhona indaba evela ku-Abu Dawud, evela ku-Abu Dharr (ra). U-Rasulullah (saw) wathi:
“Zemzem ibaraka. Ngempela, leli amanzi, ukudla kwabaphangile, umuthi wabagulayo.”
Imibono nezinqubo zokucabanga zezazi ngale ndaba.
Bonke abaholi bezinkolo bavumelana ngokuthi kuwumkhuba omuhle ukuphuza amanzi e-Zamzam, ikakhulukazi ngemuva kokwenza i-tawaf, futhi akekho owaphikisana nalokhu.
Kuyunun başına gelip kana kana içmek ve içerken de şöyle dua etmek sünnet anlamına tavsiye edilmiştir:
“O Nkulunkulu! Ngicela kuWe ukudla okubanzi, ulwazi oluwusizo, kanye nempilo yazo zonke izifo.”
Kwezinye izikhathi, kunconywa ukuthi umuntu asebenzise leli amanzi ngokwanele, futhi lapho eshiya iMecca, athwale nalo kancane ngangokusemandleni.
Izinqumo ezikhishwe
– Amanzi eZamzam ayablessed futhi ayangcwele.
– Kuyathandeka ukuphuza amanzi eZamzam ngemuva kokwenza umthandazo we-rak’ah emibili, ikakhulukazi ngemuva kwe-tawaf.
– Iningi labantu lithi akukho buhlungu ekuthwaleni amanzi e-Zamzam lapho usuka e-Makkah, futhi ukwenza lokho kuyancomeka.
– Ukuyiphuza amanzi eZamzam ngemithambo emithathu, uqonde ngasendleleni yeQibla, nakho kuyisunnah noma kuyinto ekhuthazwayo.
– Kunconywa ukuthi uphuze amanzi eZamzam uze uqede ukoma.
– Akukho okungalungile ngokuphuza amanzi eZamzam uhlezi, njengoba akukho okungalungile ngokuphuza uq stoje.
– Ukubiza igama likaNkulunkulu (Bismillah) ngaphambi kokuphuza amanzi eZamzam nokubonga uNkulunkulu ngemuva kokuphuza kuyisunnah (isibonelo esihle).
– Ukusabalalisa amanzi eZamzam kungenye yezenzo ezinhle.
– Kuyinto isunnah ukwenza umthandazo oshiwoyo lapho uphuza amanzi e-Zamzam.
– Kunconywa ukucela ukwelashwa, ukondliwa, ulwazi kanye nesihe lapho uphuza amanzi eZamzam.
– Umgodi lapho kuphuma khona amanzi eZamzam wavulwa nguMngelosi uJibril. Ngakho-ke, ubalulekile.
(bheka uCelal Yıldırım, Kaynaklarıyla Ahkâm Hadisleri, Uysal Kitabevi, Hac, isihloko seZemzem)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
