– Njalo uma ngicwaninga kancane ngemithetho yenkolo mayelana nokuphinga, ngihlala ngifika esiphethweni sokuthi ukuphinga kuyayiqeda inzalo, kuyayiqeda umndeni. Ukuphinga kubhekwa njengokubi ngenxa yalokhu. Kodwa nginenkinga yokuqonda iphuzu elilodwa. Yikuphi ukubhekwa okubonakalayo okusekelayo ukuthi ukuziphatha ngendlela yocansi ngaphandle komshado kuyayiqeda intshisekelo yomuntu yokushada?
– Ukuthi uNkulunkulu uSomandla ebhala eQur’an ukuthi ubufebe buyisenzo esibi, lokho kwanele njengempendulo kithi njengabakholwayo, kodwa lokhu kusekelwe ekukholweni. Lolu akulona udaba olungaqinisekiswa, olungabonakali njengokuba khona noma ukungabi khona kukaNkulunkulu. Ubudlelwane bobulili, uma bukhona, bungabonwa, buqinisekiswe njalo, njalo ngehora, ngomzuzu. Ngakho-ke, yiziphi izifundo zokuhlaziya, zengqondo, njll., ezikhona, uma zikhona, ezibonisa ukuthi uNkulunkulu uSomandla uthi ubufebe ngaphandle komshado buyisenzo esibi?
– Uma ubufebe bubangela ukwehlukana okungase kuqede isifiso somuntu sokushada, ingabe kufanele siphethe ngokuthi imishado imane nje iyindaba zocansi nokuzala?
– Uma kunjalo – ngendlela eyinqaba – umshado awuphenduki yini into engenangqondo, njengokuziphatha okubi okuthiwa kubhubhisa futhi kwenza umndeni nomshado kungabi nalutho, njengoba usuphenduke nje ithuluzi lokwanelisa inkanuko noma lokwandisa inani labantu?
– Ingabe kukhona umbono oqhamukayo wokuthi inkolo yethu ayikuvumeli ukuthi umuntu ajabulele izinzuzo ezahlukahlukene zobulili, ngaphandle komthwalo wokuletha umntwana emhlabeni?
– Ingabe likhona yini ucwaningo noma izifundo ezihlolisisa le ndaba ngokujulile ngendlela ehluziwe, ngokusebenzisa amavesi [e-Quran]?
– Ngicela ningangizwa kabi, akuhloso kwami ukuzenza umuntu ohlakaniphile, kodwa ngifuna ukuthi lolu daba olungikhathazayo luqondwe ngandlela thile ngoba angikatholi impendulo eyanelisayo.
Mthandiwe, mzalwane wethu,
Njengoba nje ubuthi obubonakalayo bubhubhisa umzimba nezitho zawo, kanjalo nezinto eziharamu, eziwubuthi obungokomoya, zibulala impilo, zibhubhisa izitho zempilo eziyimfihlo, ezomndeni nezenhlalo.
Okunye kwezono ezinkulu kakhulu
ukuphinga
futhi lokhu
izobuthi, amagciwane kanye nemililo eshisa yonke into.
ngomunye.
Ngoba ubufebe:
– Okunukela ubungcwele bomndeni, okuyisisekelo kanye nensika yomphakathi, ukuvimbela ukwakheka kwawo, ukuqeda injabulo yawo, futhi ngenxa yalokho…
okuyisongela ukusinda kwesizukulwane
Yisono esikhulu kakhulu.
– Lona yisihlahla esinobuthi esiqala, sithuthukise, futhi sikhulise umkhuba wokuhweba ngabesifazane emphakathini, siphinde siphake inani elandayo labesifazane abadayisa ngemizimba yabo emphakathini.
– Kuyisifo esandisa izinkinga zomphakathi ngezingane ezingenabubele, ezinolaka, nezingezalwa ngokufanele, ezingenalo uthando lwabazali nezihlobo.
– Lolu wumlilo ovusa inzondo nenzondo ngisho nakulabo abenze isono, futhi luyihlazo emindenini yabo, luholela ezingxabanweni, ekulweni, ngisho nasekubulalaneni.
Özetle,
Ukuphinga kuyisono esikhulu esibhubhisayo kuyo yonke imikhakha yempilo yomuntu siqu, yomndeni kanye neyomphakathi, futhi kubangela isijeziso esikhulu kwabangaphenduki ngemuva kokufa.
Ngemva kwale ncazelo emfushane, singayichaza kanje isimo sezibopho zomshado ezisemthethweni nezingekho emthethweni:
a) Isizukulwane Somuntu:
Akungabazeki ukuthi inhloso ebaluleke kakhulu kaNkulunkulu ekudaleni abantu ngababili ukuthi abantu bazale. Akukho lutho olufaneleke kakhulu kunokuthi le ndlela yokuzala iboshwe ngomthetho/isimiso esithile.
Akekho emhlabeni ovunyelwa ukukhiqiza izimpahla ngokungagunyaziwe efemini yomunye umuntu.
b) Ubunikazi:
Uma umuntu edinga ifektri okuyimpahla yakhe ukuze akhiqize impahla evamile, labo abakhiqiza isizukulwane sabantu badinga indawo okuyimpahla yabo.
(ehhovisi lomshado elisemthethweni)
Akudingeki yini ukuthi asebenze?
c) Ubuphula-mthetho:
Zonke izinkolo zihlose ukukhulula abantu ekungabeni nabulawuli nokuqondisa izimpilo zabo ngaphansi kwesiyalo esithile.
Utywala
ngokupheza
ukuhlanya
ubusela
ngokwenza
ukuthatha impahla yomunye umuntu ngaphandle kwemvume kuwubuwula,
ukuphinga
ngokwenza
ukuxuba uhlobo lwabantu
kuyinto ukungabi namthetho okukhulu.
d) Amalungelo-Nemithetho:
Ukuphila komndeni yisikhungo esinomthwalo wemfanelo esiqinisekisa amalungelo abantu ngendlela efanele.
Ngokuvumelana kwabashaqiwa
amalungelo abantu, umthetho wempahla yefa, ilungelo lokuthola imfundo, ilungelo lokuziphilisa
Amalungelo anjalo atholakala kuphela ngomshado osemthethweni. Uma ubufebe buvunyelwe, wonke la malungelo ayolahleka.
e) Ubufebe:
Ukuphinga eKoranini
“isifebe”
kavramıyla kötülenmiştir.
Ukuphinga, okubi kakhulu, okubi kakhulu, isenzo noma izwi elibi kakhulu.
kusho.
Ukusetshenziswa kwalo mqondo eKoran mayelana nokuphinga, kuwukukhombisa ukuthi lolu hlobo lwesenzo luyinto enyanyekayo futhi enesihluku ngezindlela eziningi. Ukudala ukungezwani phakathi kwabashadile, ukuhlakazeka kwemindeni, nokubulawa kwamadoda, konke lokhu kuyizibonakaliso zalobu bubi.
f) Indlela Embi:
Ekuqiniseni, eKoran, ukuzina kuhlotshaniswa nenkohlakalo.
“indlela embi”
kanye nenkulumo ethi “kuye kwasetshenziswa”.
(Isrā, 15/32)
Lokhu kukhomba ukuthi ubufebe bunobubi obuningi obungafundwa ngengqondo nangokucabanga.
Yebo, akungabazeki ukuthi ngaphezu kwalezi zinto ezimbi esizibalile, ubufebe buyinto embi eyonakalisa umuzwa wokuhlonipha okhona ngokwemvelo kumuntu ngamunye, kanye nendlela yendalo yobuntu.
UMprofethi (s.a.w.) wayichaza kahle kakhulu leliqiniso ngesinye isikhathi. Ngokwembiko, kwafika insizwa yathi:
“Ya Rasulullah, ngivumele ukwenza ubufebe, ngoba angikwazi ukubekezela.”
kusho. Abantu abakhona bazosabela ngezindlela ezahlukene. Abanye bazofuna ukuthulisa leyo nsizwa, futhi
“Ungakhulumi ngendlela engenanhlonipho ngaleyo ndlela ngokuphathelene noMphrofethi!”
abamukhuza. Abanye bambamba ngengubo yakhe bayidonsa. Abanye bafuna ukumshaya ngempama ebusweni. Kodwa uMprofethi uMuhammad waphikisana nazo zonke lezi zenzo ezingezinhle.
-njengoba kunjalo njalo-
Ulandela indlela enobubele kakhulu nenobuhlakani obukhulu. Uyalalela le nsizwa, bese emthatha eceleni, amhlalise phansi eduze kwamadolo akhe. Ngale ndlela yakhe yokumphatha, useyithobele inhliziyo yale nsizwa, bese embuza:
– Ungathanda yini ukuba into enjalo yenziwe kumama wakho?
– Ngiyakufela, baba nomama, wena Mthunywa kaNkulunkulu, bengingafuni.
– Akekho umuntu ongathanda ukuthi umama wakhe aphathwe ngale ndlela.
– Ukube ubenendodakazi, ubungathanda yini ukuba kwenziwe into enjalo kuye?
– Ngiyakufela, Ya Rasulellah, bengingafuni.
– Akekho umuntu ongathanda ukuthi kwenziwe into enjalo endodakazini yakhe.
– Ungathanda yini ukuba kwenziwe into enje ngomalume wakho noma umalume wakho wesifazane?
– Cha, Ya Rasulellah, ngingakufuni.
– Ungathanda yini ukuthi udadewenu aphinge nomunye umuntu?
– Cha, cha, bengifuni.
– Akekho umuntu ongathanda ukuthi umalume wakhe, umzala wakhe noma udadewabo aphingelwe.
Ngakho-ke, ngale ndlela, ngendlela yengqondo nengqondo, uMprofethi (ukuthula kube kuye) wamqinisekisa lo muntu osemusha, wabeka isandla sakhe esifubeni salo muntu osemusha, wabe esethandaza kanje:
“O Nkulunkulu, ngithethelele isono sakhe, ngihlambulule inhliziyo yakhe, ngivikele ubumsulwa bakhe.”
(Muslim, Fadailu’s-Sahabe, 131)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Yiziphi izinkinga zokusebenzisa kabi ubulili nokuziphatha ngendlela yobufebe? Ingabe kubangela intukuthelo kaNkulunkulu?
– Kungani ukuziphatha okubi kungavunyelwe? Uma kungalimazi muntu, kungani ukuziphatha okubi kungavunyelwe?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
