– U-Allah (swt) uthi wadala leli zwe ngenxa yobuthunywa bomprofethi wethu, kanti impilo yasezulwini wayidala ngenxa yokukhonza kwakhe.
– Iyiphi indlela noma isiphi isizathu esenza ubuqotho bomprofethi wethu buze ngaphambi kobuthunywa bakhe?
Mthandiwe, mzalwane wethu,
– Embuzweni;
“U-Allah (swt) uthi wadala lo mhlaba ngenxa yobuthunywa bomprofethi wethu, kanti impilo yasezulwini wadala yona ngenxa yobukhonza kuye.”
Asizange sithole ivesi noma hadith-i kudsi enencazelo enjalo. Siyajabula uma kukhonjiswa umthombo wevesi noma hadith-i kudsi enencazelo enjalo.
– Mayelana nalokhu, uMfundisi Bediüzzaman uthe:
“Yebo, kuMninimandla onke, uMdali wazo zonke izinto, owenza umhlaba ube yindawo yokuqoqwa kwabantu ngesikhathi sentwasahlobo, owenza izibonelo zokuvuka kwabafileyo eziyikhulu eziyinkulungwane, ukudalwa kwePharadesi kungaba nzima kanjani? Ngakho-ke, njengoba…”
ubuthunywa bakhe, ukuvulwa kwale ndlu yokuvavanywa
okubangela
Ngabe ngingakudalanga izulu ngaphandle kwakho, ngabe ngingakudalanga izulu ngaphandle kwakho.
waba ngumnikazi wemfihlo. Njengaye,
ngisho nokukhonza kukhona ukuze kuvulwe umnyango wenye indlu yenjabulo
okubangele.
(Izilinganiso, k. 72)
UBediuzzaman usebenzise le nkulumo njengobunye bobufakazi abubonise ekufakazeleni ukuvuka kwabafileyo.
Ubuprofethi nokukhonza kukaMprofethi uMuhammad.
uyisebenzise ngoba ibonisa ukuthi isendaweni e-eksene.
Ngaphambi kwenkulumo engenhla, uqaphele futhi leli phuzu elilandelayo:
“Uma ngabe impilo yangemva kokufa
izizathu ezingenakubalwa,
ukube bekungekho ubufakazi bokuba khona kwakhe; kuphela
ukuphela komthandazo walowo muntu,
kwakuzoba yimbangela yokwakhiwa kwezulu, okuyinto elula emandleni kaMdali onguRahîm, njengoba kwakuyimbangela yokudalwa kwentwasahlobo yethu.”
(Amazwi, agy)
– Asibonanga nkomba yokuqonda ukuthi ubuqhawe bakhe buphakeme noma buphambili kunobuthunywa bakhe kule nkulumo ka-Üstad. Lapha,
Ukwamukela kukaMprofethi uMuhammad isambulo kwaba yimbangela yokudalwa kwalo mhlaba, nokuvulwa kwalo mkhakha wokuhlola.
kuye kwashiwo. Isizathu saleliqiniso:
“Ngoba incwadi engaziwa, uma ingafundiswa, isala nje iyiphepha elingenangqondo.”
(Izwi, ikhasi 122)
okuboniswa ngamagama akhe.
– Njengoba zonke izivivinyo ziba nemiphumela, izivivinyo zale mhlaba nazo zizoba nemiphumela. Njengoba le miphumela ingekho kule mhlaba, ngokuqinisekile izobonakala emhlabeni olandelayo.
Njengobufakazi balokhu, ngaphezu kwezinye izinkomba eziningi, ubuqotho bukaMprofethi (ukuthula nokubusiswa kube kuye) nabo buveziwe njengobufakazi. Isizathu saleliqiniso siphinde saphawulwa kanje:
“Ngabe ngingathatha bonke abantu ngibabeke ngemuva kwami?”
Ake sithi, naye uMprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) emi phezu kwalo mhlaba, ephakamisa izandla zakhe ezingeni eliphakeme kakhulu, enza umthandazo ohlanganisa yonke imikhuleko yohlobo lwesintu, ngaphakathi kwenyaniso yobudlelwane noAllah yase-Ahmediya (ukuthula nokubusiswa kukaAllah kube phezu kwakhe), ake sizwe ukuthi yini ayifunayo, yena oyi-Fahr-i Kâinat (ukuthula nokubusiswa kukaAllah kube phezu kwakhe), yena oyi-sheref-i nev’-i insan, yena oyi-ferîd-i kevn ü zaman. Bhekani, ucela injabulo yaphakade, ucela ukuhlala phakade, ucela iPharadesi, yena kanye nabo bonke abalandeli bakhe.
Ufuna zonke izibonakaliso zobuhle ezibonakala ezibukweni zazo zonke izibonakaliso ezingcwele zikaNkulunkulu.
Uyabona, ucela usizo kulezo zibonakaliso. Ukube bekungekho izizathu ezingabaleki zokuba khona kwesikhathi esizayo, ubufakazi bokuba khona kwakho;
Kuphela umthandazo walowo muntu wawuzokwenza ukuthi uMdali onguMninimandla onke, uMninimusa, akwazi ukudala leliZulu, okuyinto elula njengokudala intwasahlobo.
.”
(Izilinganiso, k. 72)
Ngoba, akunakwenzeka ukuthi uNkulunkulu, onomusa ongapheliyo nophayo, angakwanelisi isidingo esikhulu kunazo zonke sikaMuntu, indalo yakhe ehloniphekile, ikakhulukazi isidingo sikaMprofethi Muhammad, umholi wabo othandekayo, kanti Yena uNkulunkulu uyanelisa ngisho nezidingo zombungu.
Umfundisi uqokomise leli qiniso ngala mazwi akhe:
“Kanti kungenzeka yini ukuthi:
Angakwazi yini ukuzwa izwi elithule kakhulu lempilo, alalele izinkathazo zayo, ayinikeze usizo, ayinakekele, ayondle ngokuqapha nangokucophelela, ayisebenzele ngokuqikelela, ayenze izidalwa zayo ezinkulu zibe yizinceku zayo, bese angalizwa izwi elikhulu, eliyigugu, elihlala njalo, nelinothando lempilo njengomsindo wezulu? Futhi angakubheki yini ukunxusa kwayo okubaluleke kakhulu, ukunakekela kwayo, nokucela kwayo? Angakwazi yini ukulungiselela nokulawula isosha ngokuqikelela, bese angalibheki ibutho elithobelayo nelikhazimulayo? Angakwazi yini ukubona i-athomu, bese angaliboni ilanga? Angakwazi yini ukuzwa umsindo wengcongolo, bese angalizwa ukuduma kwezulu? Cha, cha, izikhathi eziyikhulu zokuthi cha!”
(Izinkulumo, ikhasi 107)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Ukuphila kukaMprofethi uMuhammad (ukuthula nokubusiswa kukaNkulunkulu kube phezu kwakhe) njengenceku
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
