Mthandiwe, mzalwane wethu,
Ukuphinga:
Kuyisukela ocansini phakathi kwendoda nowesifazane abangashadile, okusho ukuthi ababophezeliwe ngumshado.
Ukuya nengqungquthela yocansi nentombi engashadile noma nentombi eseqomene naye nako kuyizono.
Ngesikhathi sikaMprofethi (ukuthula nokubusiswa kube kuye), wayehlala nabangane bakhe. Kwafika insizwa eyayingenalo nhlonipho, yathi:
“Ya Rasulallah! Ngifuna ukuba umngane nalo wesifazane, ngifuna ukwenza naye ubufebe.”
kusho.Abangane bakaNkulunkulu babethukuthele kakhulu ngalokhu. Abanye babefuna ukushaya le nsizwa ngolaka nokuyikhipha phambi kukaMprofethi. Abanye babeqhweba. Ngoba le nsizwa yayikhulume ngendlela engenamahloni. Umprofethi wethu othandekayo (ukuthula kube kuye)
“Myekeni lowo mfana.”
kusho.Umprofethi wambiza umfana, wamhlalisa phansi eduze kwakhe. Wamhlalisa ngendlela yokuthi amadolo akhe athinte amadolo akhe ayizibusiso, wathi:
“Hey mntwana, ungathanda yini ukuthi umuntu enze le nto embi nomama wakho? Ingabe lesi senzo esibi siyokuthokozisa?”
kubuza. Umfana waphendula ngolaka:
“Hayır, Ya Resulallah!..”
waphendula wathi. Umprofethi:
“Uma kunjalo, izingane zalowo muntu ozozenza leyo nto eyichilo nazo ngeke ziyithande. Pho, uma ngabe befuna ukwenza leyo nto eyichilo nodadewenu, ubungayithanda yini?”
lapho bebuzwa, umfana wathi:
“Cha, ngalokhu!”
esho ngolaka.
“Ngakho-ke akekho umuntu ojabulela lo msebenzi.”
wathi. Emva kwalokho, uMprofethi (ukuthula kube kuye) wabeka isandla sakhe esibusisiwe esifubeni salo mfana, wabe esethandaza kanje:
“O Nkulunkulu! Hlanza inhliziyo yalo mfana. Londoloza ubumsulwa nensika yakhe, futhi umthethelele izono zakhe.”
kusho.Insizwa yaphuma phambi kukaMprofethi. Yaphila ngaphandle kokwenza isono futhi ngaphandle kokucabanga ngisho nemicabango emibi! UMprofethi wathi:
“Uma ufuna ukuthi abafazi bakho bahlonipheke, ungabheki abafazi babanye ngeso elibi.”
uyala kanjalo.
Manje ake ngikutshele umbono ofanayo ngomngani wakho:
“Ngifuna ukulala nomfowenu, umshana wakho, noma isihlobo sakho bese ngiyaphenduka.”
Uthini uma ubhekene nalesi simo? Ngokuqinisekile ngeke usamukele ngendlela evamile. Ngakho-ke, kufanele sicabange ukuthi sizoziphatha kanjani uma ububi esizobenza buqala kithina, bese sinquma.
ISIJAZISO SOKUZIPHATHA KABI EMTHETHWENI WAMA-ISLAM
Eshari’a yamaSulumani nasezinkwanini zonke zefiqh.
“imiphetho,”
Ngakho-ke, imithetho nezijeziso zithatha indawo ebalulekile. Lezi zinhlaka, ezithatha imvelaphi yazo eQur’an naseHadith, zinomgomo oyinhloko wokuvikela abantu kanye nesizwe, ukunqanda izinhlekelele ezibangela ukwehla kwesimilo, ukugcina ubumsulwa nokuziphatha kahle, ukufundisa abantu ngomqondo wamalungelo nokulungile, nokusungula ukuthula nokuzola. Enye yezinhloso zazo ukuba yisibonelo kwabanye nokuba yisithiyo.
Izijeziso zokuziphatha okubi ngokocansi
Izincazelo ezicacile zikhona ekuqaleni kwezindima ze-Surah An-Nur:
“Shayeni ngamunye wesifazane nendoda abaziphatha ngobufebe ngamakhulu amakhulu amashayeni. Uma nikholwa kuNkulunkulu nasekuseni lokugcina, ningabazweli ngoba lokhu kuyisiyalo sikaNkulunkulu. Kufanele kube khona iqembu labakholwayo abazobona isijeziso sabo.”
1
Ukuze isijeziso sokuzinza sisebenze, kubalulekile ukuthi leli cala liqinisekiswe futhi liqiniseke. Lokhu kungenzeka ngezindlela ezintathu:
1)
Ubufakazi bamadoda amane alungileyo bokuthi babone ngokuqinisekileyo isenzo sokuphinga,
2)
Ukuvuma kwecala komuntu owenze icala,
3)
Uma owesifazane enecala, kumele akhulelwe. Isijeziso sakhe asisebenzi ngaphandle kokuba lezi zinto ezintathu zenzeke.
Ngesikhathi sikaMprofethi, lo myalo weQur’an wawugxile kakhulu ezinhliziyweni nasezimphefumulweni zamaMuslim, kangangokuthi abanye abantu, ngaphandle kwesidingo sabufakazi noma ubufakazi, ababengakwazi ukuzibamba ngesikhathi esithile, babezivuma kuMprofethi (ukuthula nokubusiswa kube kuye) lapho benza leli cala, futhi babecela ukuba isijeziso esiyaliwe eQur’an sisebenze kubo.
Ngokwesibonelo, kwafika umuntu owayebizwa ngokuthi uMaiz el-Eslemi eNkosini yethu (s.a.w.) waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waph, wathi uyavuma ukuthi ufezile ubufebe. INkosi yethu yajika ubuso bayo, ayazange ifune ukumlalela. UMaiz waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waph
“Uhlanya yini?”
kusho, futhi
“Cha”
wathola impendulo.
“Umdakiwele yini?”
Lapho ebuzwa umbuzo, omunye umuntu wasukuma wahlola umlomo wakhe. Kwakungekho zimpawu zokudakwa. Ngemva kwalokho, uMprofethi wathi…
“Mhlawumbe wamane wanga, waphonsa inselelo, noma wamane wabuka nje.”
kusho uMaiz.
“Cha”
kuqhubeka kanje.
“Ushado?”
nombuzo othi
“Yebo”
ngesikhathi esho njalo, uMprofethi wayala ukuba abulawe ngamatshe, wabulawa ngamatshe. Ngokuphathelene nokwamukelwa noma ukungamukelwa kwetawba yakhe, uMprofethi (ukuthula nokubusiswa kube kuye) wathi:
“Waphenduka ngendlela yokuthi ukuba ukuguquka kwakhe kwakuzohlukaniswa phakathi kwesizwe, kwakuzokwanela wonke umuntu.”
Ngasinye isikhathi,
“Uke waba ubona yini ukuzisola okungcono kunokunikela ngomphefumulo wakho ngenxa kaNkulunkulu?”
kusho.2
Njengoba kushiwo e-Ayat-i Kerime, isijeziso esizokwehlela umuntu owenza isono sobufebe sibhekwa ngezindlela ezimbili:
Umuntu,
Ikhulu lezibhamu, enye yona yisijeziso sokukhandwa ngamatshe (ukubulawa). Lowo owenza leli cala elibi, owesilisa noma owesifazane, kumele angakaze ashade. Ngemuva kokuba leli cala litholwe futhi kwakhishwa isigwebo, isijeziso sekhulu lezibhamu siyasebenza. Le hadith-i sherif eyisisekelo salesi sigwebo ilandiswa nguHz. Ubeyde bin Samit. Le hadith isho kanje:
“Thathani isilinganiso kimi, thathani kimi! UNkulunkulu ubanikeze indlela. Labo abaphinga abangashadile, babethwe ngamakhulu amashumi ayisishiyagalolunye, bese bexoshwa unyaka wonke. Labo abashadile, babethwe ngamakhulu amashumi ayisishiyagalolunye, bese bebulawa ngamatshe.”
3
Kunezilinganiso ezishiwoyo emithonjeni yezomthetho wamaSulumane mayelana nesimo salolu shoba nendlela yokushaya ngalo:
Induku kufanele ibe ngobukhulu bomunwe, ingashaywa ebusweni noma ekhanda, umuntu ofaka isijeziso akufanele ayiphakamise ngaphezu kwezinga lamahlombe, futhi akufanele ishaye umzimba ongenazimpahla.
4
Kuleli vesi eshiwo kuleli vesi elihloniphekile,
“Kube khona iqembu labakholwayo abazoba ofakazi besijeziso sabo.”
U-Elmalılı, umufundisi wethu owashona, naye waphawula ngale ndlela ngobuhlakani obukule nkulumo:
“Ophumeza isijeziso akufanele asebenzise kabi amandla akhe. Uma isijeziso senziwa phambi kwabantu, asiphenduki isihluku. Izihluku ezibuhlungu ezikhala ngazo umlando zazenziwa ngasese. Kodwa lokhu akusona isihluku, kodwa isijeziso. Ngakho-ke, akufanele sidlule imingcele ebekwe yinkolo. Ekusetshenzisweni kwesijeziso obala…”
“Kukhona ukholo nokubonakaliswa okuchaza ukubaluleka kobumsulwa, ukufundisa nokusabalalisa imfundiso yakhona.”
Lolu hlobo lwesijeziso luphinde luveze isijeziso esingokwengqondo kumsolwa.5
Izithasiselo:
1. Isahluko se-Nûr, 2.
2. et-Tâc, 3: 25; Muslim, Hudûd: 24.
3. Muslim, Hudud: 12.
4. Incwadi Yezomthetho Yezikoleli Ezine, 7: 105.
5. Ulimi LweQur’an, Ulimi Lwenkolo Yeqiniso, 5: 3473-4.
(Mehmed Paksu, Okuyigodlayo nokungavunyelwe)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– UBUZINZA…
– Yiziphi izinto okufanele ziqashelwe ebudlelwaneni phakathi kwabesilisa nabesifazane? Ingabe kukhona yini ububi ekukhulumeni nabangani abangamantombazane?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
