– Ngakho-ke, umzimba ka-Adam naye wabe uqanjwe emhlabeni?
– Ingabe inkulumo ethi “Ngizodala ummeleli emhlabeni” ekuqaleni kwendima yama-30 eSurah Al-Baqarah ikhombisa ukuthi u-Adam (aleyhisselam) wadalwa emhlabeni?
Mthandiwe, mzalwane wethu,
– Okokuqala, ake sisho ukuthi, leli vesi likhuluma ngalo
“umkhalifa”
Kukhona ukungaboni ngaso linye mayelana nokuthi ngubani oqondwa lapha, u-Adam noma bonke abantu. Ngokuvumelana neningi labafundi, okukhulunywa ngakho lapha…
“umkhalifa”
Kusho u-Adam (u-Adamu). Kodwa ngokwengxenye enkulu yabahumushi, kusho isizukulwane sabantu.
(bheka u-Ibn Kathir, incazelo yale ndima).
Ngempela, ngoba ikhuluma kubo bonke abantu:
“Nguye owanenza nabaKhalifa emhlabeni.”
(Al-An’am, 6/165),
“Ngakube yizinto lezo/izithixo eziphakeme, noma uNkulunkulu owamukela umthandazo womuntu ohluphekayo, amkhulule ekuhluphekeni kwakhe, anenze nibe ngabaphathi emhlabeni?”
(An-Naml, 27/62)
Lezi zibhekiselo zikhuluma ngalobu bukhulifa besintu.
– Kufanele siphawule futhi ukuthi, igama elishiwo evesini elithi
“cailun/CEALE”
igama,
ukudala
njengoba igama libonisa,
ukwenza
anlamına da gelir.
(bheka u-Maverdî, u-Beyzavî, u-Şevkânî, incazelo yale ndima).
U-Taberi, u-Zemahşerî, u-Razî, u-Alusî, bakhetha le ndlela yesibili yokuchaza.
(bheka isahluko esihlobene, incazelo yendima efanele)
Uma lokhu kuhunyushwa ngencazelo yesibili, incazelo yakhona iba yile:
“Ngizomisa umkhalifa emhlabeni.”
Lokhu akusho ukuthi u-Adam (AS) wadalelwa emhlabeni.
– Nakuba kukhona abanye abafundisi abathi u-Adam (AS) wadalelwa ezulwini, epharadesi,
(Ibn al-Jawzi, Zad al-Masir, incazelo yendima ehambisanayo),
Ngokuvumelana neningi labafundi, u-Adam wadalwa kuqala emhlabeni, wabe esebekwa ePharadesi.
“Ngizobeka ummeleli wami emhlabeni.”
Isisho esicacile sevesi elikule ncwadi siyakusekela lo mbono.
“Ngaleso sikhathi iNkosi yathi ezingelosini, ‘Ngizodala umuntu ngothuli.’”
(Sad, 38/71)
Isisho esicacile sevesi elikule ncwadi siyakusekela lo mbono.
Ebu’s-Suud, ecabanga ngale ndima, waphawula indima ye-30 ye-Surah Al-Baqarah.
“Ngizodala umuntu, ngimenze umbusi emhlabeni.”
şeklinde anlamanın mümkün olduğunu söylemiştir.
Kakade, njengoba u-Ibn Abbas esho,
“U-Adamu”
Igama elithi “Adam” lisho ukuthi “isidalwa esakhiwe ngezinto zomhlaba.” Ngakho-ke, igama lika-Adam (a.s.) liyisibonakaliso sobunikazi obukhombisa ukuthi uvela kuphi.
Ngempela, inani elihambelana naleli gama ngokwe-abjad (okuhlanganisa no-med), okungu-46, liyabonisa ukuthi inani lama-chromosome akha isisekelo salo (23+23) lingu-46.
– Kuzo zonke izincazelo, kubonakala ukuthi leli vesi, njengoba libonakala kuzo zonke izincazelo,
“Ngizobeka ummeleli wami emhlabeni.”
Akukho lutho oluphambene neqiniso ekuliqondeni ngale ndlela.
Umuntu: Ummeleli wezwe
Ukhalifa,
“ukumelela umuntu, ukusebenzisa amandla akhe”
kusho.
Ezwini likaNkulunkulu,
“konke okusemhlabeni kwadalelwa abantu”
kuyamenyezelwa
(Al-Baqarah, 2:29).
Njengoba umuntu eyisikhulu sikaNkulunkulu emhlabeni, kufanele asebenzise lezi zibusiso ngokuvumelana nentando yaKhe. U-Adam, njengomprofethi nanjengosikhulu sokuqala, wayiphila le ndlela yokuphila, waba yisikhulu esifanele somhlaba. Nokho, ubukhulu abumsebenzi wakhe kuphela, kodwa busebenza kubo bonke abantu. Nokho, labo abenza izenzo eziphambene nentando kaNkulunkulu emhlabeni waKhe…
“umkhalifa”
cha, umkhapheli wemfanelo
“umvukeli”
bayan izincele.
“Ngabumba amajini nabantu ukuba bangikhonze kuphela.”
(Zariyat, 51/56)
Njengoba kuphawulwe nasevesini elihloniphekile, labo abenza imisebenzi yokholo, yokukhonza nokwazi, baphila impilo evumelana nenjongo yendalo. Labo abenza okuphambene nalokho, baphambana nenjongo yendalo; ukuba ngumlandeli nako kungaphansi kwalokhu. Abantu abanjalo, ngokwenza okuphambene nokuba ngumlandeli, baphucwa leli hlazo.
Ngaphambi kokudalwa komuntu, kwase kudalwe izinhlobo zezitshalo nezilwane ezingaphezu kwesigidi esisodwa emhlabeni. Izingelosi, ezimelela izinhlobo ngazinye zalezi zidalwa, zazivele zikhona. Kodwa, kwakungakabi khona isidalwa esizokwengamela lezi zitshalo nezilwane, esizozilawula, esizosebenzisa igunya likaNkulunkulu phezu kwazo.
Izingelosi;
“ukudumisa, ukuthandaza nokukhulisa uNkulunkulu”
Babenza ngendlela efanele imisebenzi yabo, kodwa lokho kwakunganele ukuba babe ngabaphathi bomhlaba futhi babe negunya phezu kwezidalwa ezisemhlabeni. Ukumela ukudumisa kwezidalwa kwakuyinto eyodwa, kodwa ukwenza izenzo phezu kwalezo zidalwa kwakuyinto ehlukile. Izingelosi zazingakwazi ukwenza lokhu. Phakathi kwezidalwa ezadalwa ngaphambi komuntu, kwakungekho sidalwa esasingenza lo msebenzi.
Ngakho-ke, uNkulunkulu uSomandla wayefisa ukudala le ndalo, futhi wazisa izingelosi zakhe ngalokhu.
Lesi siganeko sichazwe kanje eKoran:
“Khumbula lapho iNkosi yakho yathi ezingelosini
‘Ngizomisa ummeleli wami emhlabeni.’
demişti. Melekler,
‘Ya Rabbi, ingabe uzodala umuntu ozobanga isiphithiphithi emhlabeni, achithe igazi? Kanti thina siyakudumisa, siyakubonga, siyakuhlonipha.’
bathi. U-Allah wathi ezingelosini
‘Mina ngiyazi lokho nina eningakwazi.’
kusho.”
(Al-Baqarah, 2:30)
Kunokuhlakanipha okuningi ekunikezelweni kwe-khilafah kubantu, hhayi ezingelosini. Singakubala ezinye zazo kanje:
– Ingelosi ngayinye isebenza endaweni eyabelwe yona. Imelela ukudumisa kukaNkulunkulu kwesidalwa noma izidalwa ezabelwe yona. Umuntu yena, angakwenza konke ukukhonza nokudumisa, futhi angacabanga ngayo yonke indalo.
– Umuntu ubonakalisa “zonke izibizo”.
Ngale ndlela, uwedlula ngisho nezingelosi. Amagama abizwa ngawo uJibril (as) no-Azrail (as) ahlukene, nemisebenzi yabo iyahlukana. Kodwa umuntu, ekufinyeleliseni iziqiniso zokholo nobuhle be-Islam kwabanye, ungena ezingeni lomsebenzi kaJibril (as), njengoba naye ekwazi ukulingisa umsebenzi ka-Azrail (as) ngokubulala abantu abaningi.
– Njengoba umuntu, isithelo sendawo yonke, edinga yonke indawo, udinga futhi amagama avela kuleyo ndawo. Njengoba edinga ukudla, udinga futhi…
“URezzak”
njengoba igama lakhe libonisa, nangenxa yokuthi udinga ukuphulukiswa
“U-Shafi”
Igama layo liyazifanekisa. Izingelosi azidli, aziphuphi, futhi aziguli. Ngakho-ke, akukho lutho kuzo…
Rezzak
igama lakhe liyabonakala, noma
Shafi’i
igama.
Singakwazi ukwandisa izibonelo.
– Futhi, umuntu uphakeme kunezingelosi ngoba unikezwe inkululeko yokuzikhethela.
Izinjongo zezingelosi zisebenza kuphela ekwenzeni okuhle; azikwazi ukwenza okubi.
“Ukufisa ububi”
Nakuba kuyisimo esibi, ukuthi intando inamandla okufisa kokubili okuhle nokubi, ngokuya ngaleso simo, kwenza umuntu aphakame ngaphezu kwezingelosi.
– Ngakolunye uhlangothi, ukwenza okuhle nakuba kunamandla okwenza okubi, kubaluleke kakhulu kunokwenza okuhle kwezingelosi. Ngoba izingelosi zikhonza ngaphandle kwesithiyo nangokuzithandela, kanti umuntu, naphezu kwenkanuko yakhe, udeveli, kanye nemikhuba eminingi yobubi kanye nabantu ababi abayithobelayo, uyazidlula izingelosi ngokukhonza.
Ngale kwalokho, ngaphandle kwale ndlela yokucabanga neyokuthi ngandlela-thile iyinkolelo-mbono, izenzo nezenzakalo zangaphambili zibonisa ngokucacile ukuthi umuntu uphakeme kakhulu kunezingelosi. Bonke abaprofethi, bonke abangane bomprofethi, bonke abantu abathandwa nguNkulunkulu, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu abangabazalwane, abantu
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
