Mthandiwe, mzalwane wethu,
– Injongo yegama elithi “ten” emavesini, ngokuvamile, isho umqondo obizwa ngokuthi umbono ongokomoya.
Ngokwesibonelo, igama elithi “wena” lisetshenzisiwe ekuphindaphindweni kwesahluko seNdlovu (Fil suresi) lapho kukhulunywa noMprofethi (ukuthula kube kuye). Kodwa ngaleso sikhathi uMprofethi (ukuthula kube kuye) wayengakazalwa.
Lesi sisho sikhona kuzo zonke izilimi, kodwa lisetshenziswa kakhulu ngama-Arabhu. Ukusebenzisa izitayela ezifanayo eKoran, eyabhalwa ngesi-Arabhu, kuyimfuneko yobuhlakani.
– Ngokwezinye izazi, igama eliphindaphindwayo kulezi zindima naseQur’an alisho wonke amazulu, kodwa lisho izinkanyezi ezikuwo. Ngoba izinto zasezulwini ezibonakalayo ngamehlo yizinkanyezi ezisesimweni selanga.
Lapho iKoran ikhuluma ngamazulu ayisikhombisa, kungase kwaba khona ukusetshenziswa kwesibonelo sesistimu yelanga, njengoba kunconywa ukuthi kubhekwe ngamehlo. Ngoba ayisho, ithi. Incazelo yendima efanele yile:
Kuleli vesi, kuleli vesi, kuleli vesi, kuleli vesi, kuleli vesi, kuleli vesi, kuleli vesi.
Lolu hlobo lokubhala kungenzeka lwasetshenziswa ukukhombisa ukuthi ngokuhamba kwesikhathi, ngamathelesikopu asezingeni eliphezulu, izinto eziningi zasezulwini zingabonwa ngisho nangamehlo. Ngisho nokuya kwezinye izinkanyezi njengeMars, nokuzibonela mathupha, kungase kwenzeke ngokuzayo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
