Mthandiwe, mzalwane wethu,
Labo abathi inkolo iyidakamizwa, ngabo abangakholwa kuNkulunkulu nasebaprofethini. Ngakho-ke, labo abanjalo…
“inkolo iyopiumu”
Akukho ngqondo ukuxoxa ukuthi kunjalo yini noma cha. Ngoba lezi zinkulumo zabo zithonywe yimibono yefilosofi yobumaterialist.
Ekubhekaneni nazo, kufanele bazihlome ngolwazi oluzobenza bakholwe kuNkulunkulu, kuMprofethi uMuhammad (ukuthula kube kuye) naseQur’an, futhi balusebenzise lolu lwazi ngendlela enhle –
ngaphandle kokucasula omunye umuntu-
Kuyadingeka ukwabelana.
“Inkolo iyidakamizwa.”
Ngokuphathelene naleli cala, kukhona imicabango eyiphutha nengalungile eyalandela leli cala:
“Inkolo empeleni yindaba eqanjiwe abacebi abayiqambela abampofu, abacindezeli abayiqambela abacindezelwayo, abaphathi abayiqambela abaphethwe, ukuze babadambise, babahlanze ubuchopho, ngaleyo ndlela babavimbele ukubona iqiniso. Ngaphezu kwalokho, inkolo isebenza njengomuthi wokulala ngoba ivimbela ukusebenza emhlabeni, ngakho-ke ivimbela intuthuko.”
Kunobufakazi obuningi obukhombisa ukuthi lezi zinsolo kanye nala mazwi ayiqiniso. Kodwa lapha sizokwanelisa ukubheka izici ezithile zenkolo yamaSulumane, inkolo yezwe lonke, ngendlela ejwayelekile, bese sivula le ndaba:
a.
I-Quran igcizelela kaningi ukuthi ukungakholwa kuyizwele, kanti ukukholwa kuyikhanya. Lokhu kusho ukuthi: Abakholwa enkolweni yamaSulumane, izingqondo zabo, izinhliziyo zabo, ukuqonda kwabo, imizwa yabo, konke lokhu kuba sesimweni sokubona nokuqonda iqiniso. Ngoba abangakholwa abanalo lolu hlobo lwezinto, bahlala ebumnyameni. Ngakho-ke,
Akuyona ayiyona inkolo, kodwa ukungabi nankolo.
b.
Ngokwe-Islam, yonke imisebenzi ewusizo kubantu iyindlela yokukhonza.
“Noma ngabe sekuzokwenzeka umhlola, tshalani umuthi uma nisenamandla.”
Ingabe inkolo eneseluleko sayo iyayidakamizwa, noma ingabe ayikholwa ngempilo yangemva kokufa?
-okungazuzisi muntu ngokwakhe
– Ingabe ukungabi nankolo, okungakhuthazi ukwenza lutho, kuyidakamizwa?
c.
Ingabe yinkolo yamaSulumane yini, eyayilokhu ivikela abahluphekayo nabampofu kusukela ekuveleni kwayo, eyasungula isikhungo se-zakat, eyayala abacebi ukuba babelane ngengxenye yempahla yabo nabaswele, eyabheka njengabafel’ukholo labo abafa befuna amalungelo abahluphekayo, bevikela impahla yabo, eyayiqalekisa ngamandla zonke izinhlobo zokungabi nabulungisa, ubushiqela, nobudlova, noma ingabe yileyo eyayamukela ububi obungaka ukuba ize ikhothamele izinyawo zomunye umuntu ukuze izuze inzuzo yayo, ngoba ayikholelwa ekuphileni kwangemva kokufa njengendawo yomvuzo?
“Ngathi inyoka engangilumi ingaphila iminyaka eyinkulungwane… Ngikhuthalele ukuthi bonke abantu bafe yindlala ngemva kokuba ngisuthi!”
Ingabe ukungakholwa kuNkulunkulu okugqugquzela umbono wakho kuyizidakamizwa?
d.
Lona lonke umlando wesintu, abantu abelulela isandla sabo ekusizeni, ababonisa umusa, ababonisa uvelwelo,
“ukubulala umuntu oyedwa ngaphandle kwesizathu esizwakalayo kufana nokubulala bonke abantu”
Ingabe yinkolo yendlela yabaProfethi abanjengo-Ibrahim, uMusa, uJesu, noMuhammad (ukuthula nokubusiswa kube kubo bonke), abamukela ubugebengu obubi kangaka; noma ingabe yinkolo yabaqothulwa abanjengoKabil, abacindezeli abanjengoFaro, abanjengoKarun –
ongafuni neze ukwabelana-
Ingabe ukungabi nankolo, okwakhulisa uLenin, uStalin, uMao kanye nabanye abantu abafana nabo ababusa ngesihluku, ababulala amakhulu ezinkulungwane zabantu ukuze bazuze izikhundla zabo, kuyidakamizwa yini?
e.
Ingabe yinkolo yona eyembula izinkulungwane zezimangaliso nobufakazi bokuthi ivela kuNkulunkulu, eyathembisa abalandeli bayo impilo yangemva kokufa, yaphinde yanciphisa noma yasuswa ngokuphelele ukwesaba ukufa; noma ingabe ukungabi nankolo yikho okuyidakamizwa, okuyenza abalandeli bayo bahlale bekhungathekile ngemidlalo, ukuzijabulisa, nezidakamizwa, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni, okuyenza bakhumbule njalo ukuthi basondela ekufeni,
f.
Son olarak şunu da belirtmek isteriz ki,
“Inkolo iyidakamizwa.”
Abanye abaphakamisa le nkulumo baphakamisa ukuthi, njengamanye amapharamitha amaningi ezenhlalo, isigameko senkolo siyisidakamizwa esisetshenziselwa ukulawula nokulawula imiphakathi nokwakha ubushiqela. Nakuba abanye abantu abakholwayo nabo bekhuluma ngale nkulumo ngale ndlela, umongo wayo wangempela,
“inkolo”
Ngoba ukwehlisa umqondo wenkolo kusukela esikhundleni sobuhle obufanele, sikhethe ukuthi siphendule lo mbuzo ngendlela yethu engenhla. Ngaphandle kwalokho, inkolo ngokwayo isekelwe ekubhidlizeni izinkulumo-ze zokuzenzisa ezakhiwe kusetshenziswa inkolo, ekubhidlizeni ubukhosi bakaKarun noFaro, nasekuvikeleni amalungelo abacindezelwe nababuthakathaka esikhundleni sabacindezeli. Noma yimuphi umuntu oqonda iqiniso lenkolo uyovuma ukuthi leli zwi liqinile.
Qaphela:
Lezi zihloko ngendlela emfushane kakhulu -ç
okuhle kakhulu
– Sicabanga ukuthi ukufunda i-Risale-i Nur Külliyatı kuzoba usizo kakhulu ekufundeni.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
