Bathi: “Ngabe leli Qur’an lehliselwe kumuntu omkhulu kwelinye lamadolobha amabili!”
– Obani laba bantu ababili abakhulu abakhulunywa ngabo kuleli vesi?
Mthandiwe, mzalwane wethu,
Lapha akukhulunywa ngamadoda amabili, kodwa ngokuya ngokuqonda kwama-mushrik, okuthiwa…
IMekka
futhi
Taif
kukhulunywa ngezimangalo zokuthi kwakufanele kuvele umprofethi ovela edolobheni elikhulu.
Nokho, abahlaziyi bathi okushiwo nge-Mekka lapha
U-Walid ibn Mughira;
Kanti okushiwo ngeTaif yikho…
Urwa ibn Mas’ud al-Thaqafi
bashilo njalo.
(Razi, Mefatih, incazelo yendima ye-31 ye-Surah Az-Zukhruf)
Izincazelo zezindima ezihambelanayo zimi kanje:
“Laba bona kanye nobabakhe, ulwazi lweqiniso
(Ngabaphilisa) ngabanika izibusiso zale lizwe, kwaze kwafika umthunywa okhanyisayo. Kwathi lapho kufika ulwazi lweqiniso, bathi: “Lobu yisihlabo, asilwamukeli.” Baphinda bathi: “Ngabe leli Qur’an lathunyelwa kumuntu omkhulu kulezi zindawo ezimbili!” Ngabe ukwabelana ngomusa weNkosi yabo kusezandleni zabo? Sithina esabelana ngempilo yabo kule lizwe. Saphakamisa abanye ngaphezu kwabanye ngamazinga, ukuze abanye basebenze abanye. Umusa weNkosi yakho ungcono kunalokho abakubuthelelayo.”
(Zuhruf, 43/29-32)
Evesini edlule, u-Ibrahim kanye nabalandeli bakhe babekwa njengesibonelo.
umzabalazo wokukhulekela uNkulunkulu oyedwa owawuqhutshwa ngabaprofethi
kwakukhunjuzwa.
Kube khona izimo ezimbili ezibonakalayo kule mpi yonke:
Ukholo nokungakholwa.
U-Allah waphana ngemibusiso yezwe kubo bobabili abantu ababenezimo zengqondo ezahlukene, ukuze afeze isivivinyo asithandayo emhlabeni, wabanika ithuba lokuphila, izizukulwane zalandelana, kwaze kwafika isikhathi sikaMprofethi uMuhammad (ukuthula kube kuye) kanye nesizwe sakhe.
Ngesikhathi uMprofethi uMuhammad (ukuthula kube phezu kwakhe) ehlaba umkhosi wezwi likaNkulunkulu kubantu bakhe, labo abangakholwanga babonisa ukusabela okwakufanele isiko labo. Ngokwemibono yabo, izinto ezazibalulekile kwakuyizinto ezibonakalayo, ezihlobene nalomhlaba, nezizophela, njengobuhlobo, ingcebo, amandla, kanye nodumo lwezenhlalo; izinto lezi kuphela ezazingenza abantu babe bakhulu.
Uma ubunabbi buyinto ebalulekile, babuzokunikezwa bona, hhayi uMuhammad (ukuthula kube kuye).
Kufanele aye kwelinye lamadoda amakhulu aseMecca naseTaif.
Impendulo yeQur’an kule ngqondo eyiphutha, iyakhanyisa futhi izinhloso zenguquko yezokuhlalisana neyokuziphatha ehloswe yi-Islam:
UNkulunkulu unikeza wonke umuntu izibusiso ezibonakalayo, ezisebenza emhlabeni futhi ezihlala khona, njengovivinyo; kodwa izibusiso ezingokomoya, ezibalulekile kuNkulunkulu futhi ngalokho zibe umusa, njengobuprofethi, akaziniki wonke umuntu, kodwa unikeza labo abakhethile ngenxa yezimfanelo zabo eziphakeme, futhi lolu musa (isibusiso) lungcono kakhulu, lungcono kakhulu kunobukhosi, ingcebo, namandla abantu abakuthandayo, futhi luyindlela yensindiso nenjabulo kubantu.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
