Mthandiwe, mzalwane wethu,
Okutholakala emavesini angamashumi ayisikhombisa nesikhombisa eQur’an-i Kerim.
isihogo
indawo lapho abangakholwa, abazenzisi, abacindezeli, nabangavumeli iqiniso bayobona khona isijeziso
njengoba kuchazwe.
Isihogo
Leli gama lisetshenziswa ngokuvamile ukuchaza zonke izigaba zeSihogo, kodwa ngokukhethekileyo lisetshenziswa ukuchaza isigaba esiphezulu seSihogo. Kuhlelo lokuhlukanisa izigaba zeSihogo eziyisikhombisa, isigaba esiphezulu yisona esinobuhlungu obuncane kakhulu.
Ngokwama-Sunni, le ndawo izoba yindawo yokuhlushwa kwabakholwayo abayizoni, futhi izohlala ingenalutho ngemva kokuphela kokuhlushwa kwabo. Abazenzisi bazoba sesigabeni esiphansi kakhulu sasesihogweni.
(An-Nisa, 4/145)
Kuyabikwa ukuthi izazi zeSunni ziyavuma ukuthi abantu abakholwayo abanezono bazohlala isikhathi esithile esigabeni sokuqala, esiyisigaba esilula kakhulu, bese bekhishwa kuso, kanti abazenzisi bazohlala esigabeni sesikhombisa. Kusukela esigabeni sesibili kuya phambili, amaJuda, amaKristu, amaSabian, abakhonza umlilo kanye nabakhonza izithixo bazohlushwa.
Kufanele kuqondwe ukuthi izigaba zejehenema azizona izendlalelo ezihlukene ngokuphelele, kodwa zibhekisela ezinhlotsheni ezahlukene zokuhlushwa. Umuntu angase azwe izinhlupheko ezahlukene kuye ngesimo sezono zakhe.
Izigaba zesiHogo zihlelwe ngale ndlela:
1. Isihogo.
Kuhlelo lwezihlu eziyisikhombisa zasesihogweni, isihlu esiphezulu kunazo zonke yisona esinobuhlungu obuncane.
2. Isihogo.
“Umlilo ovutha ngamarhefu, onamalangabi namazinga okushisa aphezulu.”
okuyisisho esitholakala emavesini angamashumi amabili nesithupha nasezinye izithombe zikaMprofethi. E-Quran, ivame ukusetshenziswa njengendawo yesihogo, kanti kwamanye amavesi ambalwa,
“umlilo ovuthayo oqhutshwayo”
isetshenziswe ngomqondo we-
3. Hâviye.
“Ukuwa phansi kusuka phezulu”
igama elisuselwa empandeni yegama elithi “hüviy” elisho ukuthi “umhambi”
“umgodi, isihosha esijulile”
kusho ukuthi. Ikhulunywe kanye kuphela eQur’an, futhi kuleyo ndawo…
“umkhuhlane ophezulu”
futhi kuye kwachazwa nangokuthi
(Al-Qari’ah, 101/9-11).
Igama elithi Hâviye liphinde livela kwelinye i-hadith njengegama lesihogo.
(An-Nasa’i, “Al-Jana’iz”, 9).
4. U-Hutame.
“Ukuphula, ukuchoboza nokubhubhisa”
Leli gama elisuselwa empandeni yegama elithi “hatm” elisho ukuqeda, liyisivumelwano esisetshenziswa ukukhombisa ukwedelela, futhi livela eKur’an kuphela kwisura eyodwa,
“Umlilo kaNkulunkulu ovutha ngaphakathi kwezinhliziyo”
kuchazwe ngale ndlela
(Al-Humazah, 104/4-7).
Igama elithi Hutame lingase libhekisele kulo lonke ijele, noma lingase libhekisele engxenyeni ethile yalo. Kukhona ukuhambisana okuphelele phakathi kwencazelo yegama kanye nencazelo yalo eKoran. Ngoba umlilo ovuthayo, onamandla, ushisa futhi ucekele phansi yonke into ehlangana nawo, uze ufike ngaphakathi kakhulu. Labo abamukela isijeziso sase-Akhira, ngakho-ke umlilo wejele, njengento engokomoya, hhayi engokwenyama, basekela incazelo yabo ku-Hutame njengoba kuchazwe ku-aya.
“inkathazo evuthayo ehlasele izinhliziyo”
bese babeka amazwana ngendlela enjalo. Nokho, uma kubhekwa wonke amavesi akhuluma ngesijeziso sasesihogweni, kubonakala kungenakwenzeka ukuthola ukuthi incazelo enjalo ilungile.
5. Leza.
“Umlilo ohlanzekile”
igama elisho lokhu livela kanye kuphela eQur’an, futhi
“oklebhula izingxenye zomzimba ezisemaphethelweni”
ngokuthi
(al-Ma’arij, 70/15-16).
6. Saîr.
“Ukubasa, ukushisa”
Leli gama elisuselwa empandeni yegama elithi “sa’r” elisho “umlilo” futhi livela evesini le-Quran eziyishumi nesikhombisa, elinye lawo liyisenzo.
Ushair,
Eku-Quran, igama elithi “jahannam” livame ukusetshenziswa njengegama lesihogo, kodwa ngezinye izikhathi…
“umlilo ovuthelwe, ovuthayo”
ngokwencazelo yayo. Ukusetshenziswa okufanayo kukhona nasezihadisini.
(Wensinck, Mu’cem, isihloko esithi “saîr”).
7. U-Sakar.
“Ukushisa nokukawula ngolaka”
Igama elisuselwa egameni elithi sakr, elisho ukuthi “umlilo.” Leli gama lisetshenziswe ezindaweni ezine esikhundleni segama elithi “isihogo,” kanye naseSurah al-Mudaththir (74:28-29),
“okuthi, nakuba kubhubhisa lokho okushisayo, kuqhubeke kushisa futhi kushise isikhumba somuntu”
Uchazwe ngale ndlela. NgokukaKurtubi, awushisi ithambo kodwa ushisa futhi ucekele phansi inyama (et-Tezkire, s. 448). Lokhu kuchazwa kuyahambelana nencazelo yegama kanye nokusetshenziswa kwalo eKoran.
(Bekir Topaloğlu, DİA, “Cehennem Md” 7/227).
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
