– Enye yezindaba ezilandiswe nguMuslim ku-Ibn Mas’ud (ra) ithi:
“Bathi: ‘O Mthunywa kaAllah, abanye bethu bazwa imisindo ngaphakathi kwabo, kangangokuthi bangakhetha ukushiswa kuze kube ngamalahle noma ukujikijelwa phansi kusuka ezulwini kunokuba bayisho (ngokuzithandela). (Ingabe le mivungu isililimaza?)’ Umprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) waphendula: ‘Cha, lokhu (ukwesaba kwenu) kuwukubonakaliswa kokholo lweqiniso.'”
– Ingabe abantu ababephila ngesikhathi sikaMphrofethi babengazi yini ukuthi lezi zinto ziwukuthwasa?
Mthandiwe, mzalwane wethu,
U-Abu Hurayrah (radıyallahu anh) uyalandisa:
Abanye babangane boMprofethi (ukuthula nokubusiswa kukaAllah kube kuye) bambuza:
“Kukhona imicabango ethile edlula ezingqondweni zethu, futhi ngokuvamile sikholelwa ukuthi ukuyisho kuyisono.”
Umprofethi uMuhammad (ukuthula nokubusiswa kukaNkulunkulu kube phezu kwakhe):
“Ngempela uyesaba kangaka?”
kubuza. Abantu ababelapho
“Yebo!..”
kusho:
“Lolu (lwesaba) luvela ekukholweni (ukukhathazeka akulimazi).”
kusho.”
[Muslim, Iman 209 (132); Abu Dawud, Adab 118 (5110)]
Enye inguqulo ithi:
“Makabongwe uNkulunkulu owenza ubuqili (bukaSathane) bube yizilingo.”
usho kanjalo.
Enye yezindaba ezilandiswa nguMuslim evela ku-Ibn Mas’ud (radıyallahu anh) ithi:
“Bathi:
“O Mthunywa kaNkulunkulu, abanye bethu bazwa imisindo ngaphakathi kwabo, kangangokuthi…”
(ngamabomu)
Angathanda ukushiswa kuze kube ngumlotha noma ukujikwa phansi kusuka ezulwini kunokuba akusho.
(Ingabe lezi zinsolo ziyasizwisa ubuhlungu?)
.”
Umprofethi uMuhammad (ukuthula nokubusiswa kukaNkulunkulu kube phezu kwakhe):
“Cha, lokhu (ukwesaba kwakho) kuwukubonakaliswa kokholo lweqiniso.”
waphendula.”
INCAZELO:
Ehadithini, abangane bakaMprofethi babuza ngemicabango eyayizivelela ngaphakathi kubo, ngaphandle kokuzithandela. Kule hadith, le micabango, ebonakala ukuthi iphathelene nezindaba zokholo, kwezinye izindaba zibhekiswa kuNkulunkulu. Njengoba lezi zinto zingamukeleki futhi zingamanga, kwakukhona ukwesaba ukuthi ukukhuluma ngazo ngamabomu kuyisono. UMprofethi (ukuthula nokubusiswa kukaNkulunkulu kube phezu kwakhe) uthi le mibono eyayizivelela ngaphakathi ayilimazi umuntu. Njengobufakazi, ukhombisa ukwesaba umuntu akuzwayo. Sonke siyayizwa le mibono eyayizivelela ngaphakathi, ekhuthazwa yimizwa efana nokufuna ukwazi nokwesaba, imizwa engalaleli intando futhi engenakuzithiba. Abantu abanomoya wokwesaba…
“Ngizizwa ngiphoxekile”
ngisho naye angase aphelelwe ithemba. Kodwa uMprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) wenza ukukhathazeka kwethu ngala mazwi kwaba yibufakazi obukhulu kakhulu, ngomqondo wokuthi: “Njengoba singahlanganyeli kulelo zwi ngentando yethu, futhi singalivumi ngengqondo yethu, kunalokho siyakhathazeka, ngakho-ke lokhu kuyizinkohliso zikadeveli, ningakunaki.”
“Ukwesaba kwenu kuwukubonakaliswa kokholo lweqiniso.”
uyacela.
Ngale ndaba, uBediüzzaman uthi:
“Iqhinga eliyingozi kakhulu likadeveli yileli:
Abanye abantu abanhliziyo zithambile futhi zihlanzekile, ukucabanga ngobuzenzisi kubenza baphambanise ukucabanga ngobuzenzisi nokuvuma ubuzenzisi (okungukuthi, ukucabanga ngobuzenzisi kubenza baphambanise lokho nokuvuma ubuzenzisi). Ukucabanga ngobuzenzisi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza bacabange ngezinto ezingcolile kakhulu mayelana nezinto ezingcwele nezinto ezihlanzekile. Futhi kubenza baphambanise ukuthi kungenzeka yini into ethile nokuthi kungenzeka yini ngengqondo, bese kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baphambanise lokho nokuvuma ubuzenzisi. Futhi kubenza baph“Sizobhekisisa kafushane lapha, njengoba sibonisile kwezinye izincwadi, ukuthi leli qhinga likaSathane lingenasisekelo kangakanani. Ngokwesibonelo: Njengoba isithombe senyoka esibukweni singalumi, isibonelo somlilo singashisi, nesisindo esingcolile singangcolisi, kanjalo: Izithombe zokungakholwa nokungcola, izithunzi zokuduka, nemibono yamazwi angenasizinda nayizihlazo, ezibukweni lomcabango noma lomqondo, aziliphazamisi ukholo, aziliguquli ukholo, aziliphazamisi ukuhlonipha. Ngoba umthetho owaziwayo uthi: Ukucabanga ngesihlamba akusona isihlamba, njengoba ukucabanga ngobuzenzisi akusona ubuzenzisi, nokucabanga ngobuduka akusona ubuduka. Ngokuphathelene nendaba yokungabaza okholweni, amathuba avela emandleni angokwemvelo awaphikisani nokuqiniseka, futhi awakuphazamisi ukuqiniseka. Kuyisisekelo esiqinisekisiwe emfundisweni yezisekelo zenkolo ukuthi: ‘Amathuba angokwemvelo awaphikisani nokuqiniseka okungokwesayensi.'”
“Ngokwesibonelo:
Siyakholwa ukuthi uLwandle lwaseBarla (ichibi lase-Eğridir) lusekhona. Nokho, kungenzeka ukuthi lolu lwandle selwomile ngalo mzuzu. Futhi ukoma kwalo kungenzeka. Leli thuba elingokwemvelo, uma lingaveli ngaphansi kwesibonakaliso, alikwazi ukuba yithuba elingokwengqondo elingabangela ukungabaza. Ngoba, kukhona umthetho oqinisekisiweyo emfundisweni yezindlela zenkolo othi: “Ithuba elingokwemvelo elingaveli ngaphansi kwesibonakaliso alikwazi ukuba yithuba elingokwengqondo elingabangela ukungabaza.” Ngakho-ke, umuntu ohluphekayo obhekene nalo mkhonyovu kaSathane, ucabanga ukuthi ulahlekelwa ukukholwa kwakhe ngezinto eziqinisekileyo ngenxa yala mathuba angokwemvelo. Ngokwesibonelo, ngokuphathelene noMprofethi (ukuthula nokubusiswa kukaNkulunkulu kube phezu kwakhe), kukhona amathuba amaningi angokwemvelo angamfikela engqondweni, kodwa lokhu akulimazi ukukholwa kwakhe. Nokho, yena ucabanga ukuthi kuyamlimaza, ngakho uyalimala.“Ngokunye, uSathane usho amazwi amabi ngoNkulunkulu, ngoba uNkulunkulu ukhona ngaphezu kwenhliziyo. Umuntu lowo uba nomuzwa wokuthi inhliziyo yakhe yonakele, yingakho esho njalo, uyathuthumela. Kodwa ukuthuthumela kwakhe, ukwesaba kwakhe, nokungavumi kwakhe kuyizimpawu zokuthi lawo mazwi awaveli enhliziyweni yakhe, kodwa avela kuSathane noma avela kuye ngomqondo noma ngombono.”
“Kukhona izinto ezimbili engingaziboni ngaphakathi kwengqondo yomuntu, ezimbili ezingalaleli ukuhlakanipha nentando, futhi mhlawumbe aziphenduli. Ngezinye izikhathi lezo zinto ziyalawula, azilaleli iqiniso. Ziyangena ezintweni ezingalungile. Ngaleso sikhathi uSathane uyamyala lowo muntu: ‘Amandla akho awavumelani neqiniso nokholo, ngakho-ke ungena ezintweni ezingamanga ngaphandle kwentando yakho. Kusho ukuthi isiphetho sakho sikubeka ekubhujisweni.’ Lowo muntu ongenakuzisiza uyaphelelwa ithemba bese eya ekubhujisweni.”
“Ngakho-ke, isiphephelo somuntu okholwayo ekuzuzeni ubuqili bukaDeveli ngaphambili yizimiso zamaqiniso okholo kanye nezimiso eziqinile zeQur’an, ezibekwe ngemithetho yamaqiniso angokomoya. Futhi, ekuzuzeni ubuqili bakhe ekugcineni, ukuzinikela kuNkulunkulu nokungakunaki. Ngoba: Uma uqhubeka ukunaka, uyakhula, uyavuvuka. Umuthi kanye nomuthi wokwelapha izilonda ezingokomoya zomuntu okholwayo yizimfundiso zeSunnah.”
(bheka i-Lem’alar, i-Lem’a ye-Shumi Nentathu)
(Prof. Dr. İbrahim Canan, Izincwadi Eziyisithupha)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
