– Evesini kaZumar, indima 68, ithi: “Lapho kushaywa khona icilongo, bonke abasezulwini nasemhlabeni bayofa, ngaphandle kwalabo uNkulunkulu abathandayo…”
– Ngicela uchaze inkulumo ethi “ngaphandle kwalokho uNkulunkulu akufisayo” kuleli vesi?
Mthandiwe, mzalwane wethu,
Ivesi 68 yeSura ya Zumeri:
“Futhi kwashaywa icilongo. Kwabhujiswa konke okusemazulwini nokusemhlabeni, ngaphandle kwalokho uNkulunkulu akufunayo. Kwase kushaywa icilongo okwesibili. Kwase kuphakama bonke, babheka.”
Incazelo yendima:
Okwashiwo kuleli vesi
“saika”
ngokuvamile ekuchazeni okusebenzayo
“uzokufa ngenxa yokwesaba”
kuye kwachazwa ngale ndlela.
(Ngokwesibonelo, bheka u-Râzî, XXVII, 18; u-Şevkânî, IV, 544)
Kuthiwa izingelosi ezinkulu ezikhululiwe emthethweni we-Sur nguJibril, Mikail, no-Azrael; kwezinye izindaba, kwengezwe izingelosi ezinjengoRidwan, abathwala i-Arsh, nabagada izulu nesihogo.
(bheka u-Kurtubi, XV, 268-269; u-Shawkani, IV, 544); (bheka i-Diyanet Tefsiri, Indlela ye-Quran: IV/550.)
Izithasiselo ezihlobene:
“Phakathi kwemiphefumulo emibili kukhona amashumi amane…”
Kwase kubuzwa u-Abu Hurayrah (ra) ngalokhu:
— Ingabe yizinsuku ezingamashumi amane?
— Angazi, kusho yena.
— Ingabe yiminyaka engamashumi amane?
— Angazi, kusho yena.
— Ingabe yizinyanga ezingamashumi amane?
— Angazi, kusho yena.
«Manje umuntu uzobola, yonke indawo yomzimba wakhe izobhidlika, kodwa umsila wakhe…»
(okuncane okuncane)
Ithambo ngeke libole. Abantu bayokwakheka futhi bavele kulelo thambo.”
(Bukhari, Tafsir 3/39, 1/78; Muslim, Fiten 141)
Ngokulandisa kuka-Abu Hurayrah (ra), uMprofethi (saw) wathi:
«Kuya kuMalaika Jibril, kuvesi 68»
«Ngaphandle kwalokho uNkulunkulu akufunayo»
Lapho ngibuza ukuthi ubani oqondwa ngaleli zwi,
«Bona ngabafel’ ukholo…»
kuphendula ngathi.
(U-Abu Ya’la, isithasiselo sakhe sibuthakathaka.) (bheka uCelal Yıldırım, İlmin Işığında Asrın Kur’an Tefsiri, Anadolu Yayınları: 10/5278.)
Surah An-Naml, Izindima 87-89:
Ngosuku lokushaywa kwetrompete, bonke abasezulwini nasemhlabeni bayothuka, ngaphandle kwalabo uNkulunkulu abathandayo. Bonke bayomthobela.
88.
Ubona izintaba, uze ucinge ukuthi zimi ngokuqinile. Kodwa zihamba njengokuhamba kwamafu. Lona ngumsebenzi kaNkulunkulu owenza konke ngokuqinile. Ngempela, Yena uyazi konke enikwenzayo.
89.
Noma ngubani oza ngobuhle, uyophindiselwa ngobuhle obukhulu, futhi bayobe bephephile ekwesabeni ngalolo suku.
Incazelo Yendima Ehambisanayo:
Ngosuku lokushaywa kwecilongo, usuku olukhulu lwenhlekelele!
SUR,
Abanye bakuthatha njengokuthi igama elithi “suver” liyibuningi legama elithi “suret” (isithombe), elihlobene nokuvuleka kwencwadi “vâv”, kanti ukufutha kuwukufuthela imiphefumulo ezithombeni. Ukube bekunjalo, bekuzodingeka ukuthi kushiwo kuphawu lwesithathu. Nokho, kwelinye ivesi…
“Kwathi, lapho kuphinda kushayelwa kuye”
(Az-Zumar, 39/68)
Njengoba kuthunyelwe isabizwana sesilisa esingasho lutho, le ncazelo ayinakuba yiqiniso. Abanye baye bakuthatha njengokuyisifanekiso, bafanisa isimo sokubizwa kwabafileyo emangcwabeni ukuya ekuvukeni kwabafileyo nesimo sokushaya icilongo ukuze kuqaliswe ibutho, ngaleyo ndlela benza isifanekiso esingokomfanekiso.
Ngokuvumelana nabaningi abahlaziyi, njengoba kushiwo kwezinye izindaba ezalandiswa ngamaHadith,
Isuri yinto efana nembumbulu enkulu, ezoshaywa kathathu.
:
Okokuqala,
“umoya wendawo”
,”okungukwazi ukubekezela, ukwesaba okukhulu.
Okwesibili,
“umoya oqabulayo”
okuyiziphepho esibhubhisayo.
Okwesithathu yikho
“umoya wovuko”
, okuyizona yokuvusa umoya.
Futhi ingelosi eyabelwe lokhu ngu-Israfil. Njengoba kuchazwe kuleli vesi, ngesikhathi sokuphefumulelwa kokuqala, okubizwa nge-nefha-i feza, bonke abasezulwini nasemhlabeni, ngaphandle kwalabo uNkulunkulu uMninimandla onke abathandayo, bayothuthumela ngenxa yokwesaba.
KwiSurah Zumar
“Lapho icilongo likhala, bonke abasezulwini nasemhlabeni bayofa, ngaphandle kwalabo uNkulunkulu abathandayo…”
(Az-Zumar, 39/68) a
Ngokwesidingo, ku-Nefha-i Saik yesibili, konke ngaphandle kwalokho uNkulunkulu akufunayo kuzobhujiswa futhi kufa.
“…Kuyobe eseshayelwa umoya okwesibili, bayosukuma ngokushesha bese beqala ukubuka.”
(Az-Zumar, 39/68)
futhi
“Bhekani! Bayavuka emangcwabeni abo, bagijimele eNkosini yabo.”
(Yasin, 36/51)
Ngokwezindima, ngesikhathi sokuvuka kwabafileyo, okuyisigaba sesithathu, bayosukuma emangcwabeni abo baye emhlanganweni.
Ehadith ehloniphekileyo eyaqoshwa nguTirmidhi, evela ku-Abu Said al-Khudri (ra), eyathiwa nguMprofethi (saw):
“Ngiyojabula kanjani, umninisigodlo uselayishile uphondo lwakhe, ulinde imvume yokulushaya?”
wayala. Lokhu kwaba nzima kakhulu kubo abangane bakhe. Ngaleso sikhathi uMprofethi wathi:
“U-Allah wanele, Yena uMvikeli omuhle.”
(Al-Imran, 3:173)
sho njalo.”
kusho.
FEZA:
Ukuthuthumela nokwesaba okubangelwa yinto eyethusayo, okusho ukuthi ukushaqiswa nokuthuthumela ngesaba elikhulu. Kodwa labo uNkulunkulu abathandayo bayakhululeka ekwesabeni. Nakuba kukhona izinkulumo ezahlukene ngalabo abakhululekile, akukho lwazi oluqinisekile. Okufanele kakhulu yileso esisencwadini yesibili elandelayo.
“Futhi bayoba nokuthula ngalolo suku, ngoba ngeke besabe.”
(An-Naml, 27/89)
ukuthi inkulumo yakhe ibe yincazelo yalokhu.
Ngokuqinisekile, Yena uyazi konke enikwenzayo. Noma ngubani oza ngomsebenzi omuhle, uyoba nomvuzo omuhle kakhulu kunalowo, futhi labo abenza imisebenzi emihle bayoba ngaphandle kokwesaba okukhulu ngalolo suku, okungukuthi, ngosuku lokuvuthela noma ngosuku lokuvuka kwabafileyo.
(bheka i-Elmalılı Tefsiri)
“Ngalolu suku lapho kushaywa khona icilongo, bonke abasezulwini, ngaphandle kwalabo uNkulunkulu abathandayo, bayokwesaba. Bonke bayokuza kuNkulunkulu bezithobile.”
(An-Naml, 27/87)
Le ndima iyibufakazi bokuba khona kweSur. Ngaphandle kwalokho, ezinye izithombe ezalandiswa kuMprofethi uMuhammad (ukuthula kube kuye) zicacisa ngokuningiliziwe imvelo yayo.
Ka-Abu Ya’la al-Mawsili
Umusnedi
Enye hadith evela ku-Abu Hurayrah (ra) encwadini yama-hadith, iyachaza: U-Abu Hurayrah uthi: Ngolunye usuku, uMprofethi (ssm) wayehlezi nathi, sixoxa. Kwakukhona iqembu elikhulu labangane bakhe ababehlala naye. Wathi kithi:
“Ngemva kokudala amazulu, uNkulunkulu uSomandla wadala uphondo. Waphinde walinika u-Israfil (as). U-Israfil wayebeke umlomo wakhe ophondweni, amehlo akhe ebheke e-Arsh. Wayelinde umyalo wokulishaya.”
U-Abu Hurayrah uthi; mina,
“O Mthunywa kaNkulunkulu, yini i-Sur?”
ngabuza. Wase ngiphendula
“Yithuluzi elibukeka njengophondo.”
waphendula ngathi. Mina ngaphinda ngathi,
“Kunjani lokho?”
ngabuza. Wathi,
“Yena, yinto enkulu kakhulu. Ngifunga kuNkulunkulu uMninimandla onke owangithuma ukuba ngimshumayele, izulu nomhlaba kuncane kuye. Konke kungangena kuye.”
waphendula wathi…
Le hadith-i sharif liqhubeka. Liyachaza yonke into ngemininingwane. Ngokwale hadith:
Ukushaywa kweSur (isigodlo) kuzokwenzeka kathathu.
Ngokuphefumlela kokuqala
Zonke izidalwa zizothuthumela ngenxa yokwesaba nokuqothuka.
Ekuvunguzeni kwesibili
Yonke indawo yonke izobhujiswa, zonke izidalwa zizofa. UNkulunkulu uzokwenza uhlelo olusha.
(ikhaya laphakade)
lapho usuku lokwahlulela selusondele,
ngokuphefumulela okwesithathu
Yonke imiphefumulo yabafileyo izongena emizimbeni yabo, bese bevuka. Kuzobe sekulandela ukubalwa kwezono, ukulinganiswa, ukuncenga, ukweqa i-Sirat, izulu, isihogo… izenzakalo zosuku lokwahlulela.
I-Qur’an-ı Kerim ichaza ukwethuka okuzokwenzeka ngesikhathi sokushaywa kwe-Sur.
Ukuphelelwa yisikhathi, Ukuhlukana, Ukuhlakazeka
futhi inikeza izindaba eziningi ngezinye izikhathi:
“Ngalolo suku ilanga liyakusongwa, izinkanyezi ziyakufiphala ziwiswe phansi, izintaba ziyakuhambiswa, izinkamela ezithandwa kakhulu ezikhulelwe izinyanga eziyishumi ziyakushiywa, izilwandle ziyakuvuthelwa.”
(At-Takwir, 81/1-4, 6);
“Izulu liyaphuka, izinkanyezi ziyasakazeka, izilwandle ziyachitheka.”
(Al-Infitar, 82/1-3);
“Izulu liyakudabuka, liyathobela umyalo weNkosi yalo; umhlaba uyakwelulekwa, uyakukhipha okukuwo, ube yize, uthobele iNkosi yalo.”
(Al-Inshiqaq, 83/1-4)
;
“Kuzoba khona umsindo omkhulu, ngalolo suku abantu bazoba njengamaphiko ezindiza ezizungeza umlilo, izintaba zizoba njengoboya obufakwe imibala.”
(Al-Qari’ah, 101/1-5);
“Umhlaba uyazamazela ngesaba, ukhiphe izisindo zawo ngaphandle, bese umuntu ekhala ngovalo ethi, ‘kwenzakalani?'”
(Al-Zalzalah, 99/1-3)
;
“Ngalolo suku kuyoba khona ukuzamazama, kulandele okunye, izinhliziyo zizothuthumela, amehlo abantu ayobheka phansi, bese kuthiwa: ‘Sizobuyela yini esimweni sethu sangaphambili uma sesiyizithambo ezibolile?'”
(noma).
Uma kunjalo, bazocabanga ukuthi lokhu kuyoshintsha kube yinzuzo. Ngokuklabuza okukodwa, bonke bazotheleka endaweni eyisicaba.”
(An-Nazi’at, 79/6-14);
“Ngalolo suku lapho kushaywa khona icilongo, bonke abantu bayoza ngamaqembu, izulu liyovuleka ngeminyango, izintaba ziyohamba zibe yizinkungu.”
(An-Naba; 78/18-20)
;
“Ukukhanya kwezinkanyezi kuyophela, izulu liyoklebhuka, izintaba ziyophonswa njengotshani.”
(Al-Mursalat, 77/8-10);
“Lapho amehlo ekhanyiswa, inyanga ikhanyiswa, ilanga nenyanga zihlangana, umuntu uyothi ‘ngiyaphi ukubaleka?’, kodwa ngeke kube khona indawo yokuphepha ngalolo suku.”
(Al-Qiyama, 75/7-11);
“Bafana njengezimbongolo zasendle ezibalekela ingonyama.”
(Al-Muddatsthir, 74/50-51);
“Umhlaba nezintaba ziyanyikima, izintaba zibe yizindunduma zentlabathi ethambileyo.”
(Muzzammil, 73/14);
“Isibhakabhaka siyoba njengensimbi encibilikisiwe, izintaba zibe njengoboya obulahliwe; akekho umngane oyobuzisana nomunye.”
(Al-Ma’arij, 70/8-10);
“Wonke umama oqondayo ukuthi kunyathela, uyakhohlwa ukuthi uyancelisa, wonke umama okhulelweyo uyakulahla umntwana wakhe, abantu bafana nabantu abaphuzile. Abaphuzile, kodwa ubukhulu besijeziso sikaNkulunkulu sibenza babe njalo.”
(Hajj 22/1-2).
Kuzofakwa imiphefumulo emizimbeni efile.
umfutho wesithathu
ngokukhawuleza,
“Amehlo abo ayoba ngathi ayadideka, abantu bayosabalala njengamagundane, bayophuma emangcwabeni abo ngokushesha lapho umuntu ebiza. Abangakholwa bayothi, ‘Lolu usuku olunzima kangaka!'”
(Al-Qamar, 51/8-9).
“Ngosuku abayophuma ngalo ngokushesha emangcwabeni abo, amehlo abo ekhanyisa, ubuso babo buhlazekile, ngathi bayagijima baya ezintweni ezimile. Lolu usuku olwathenjiswa ngalo.”
(Al-Ma’arij, 70/43-44).
Kuleli hadith engenhla, uMprofethi wethu (ukuthula kube kuye) uthi: “Ngosuku lapho kushaywa khona isigodlo, bonke abasezulwini nabasemhlabeni bayokwesaba, ngaphandle kwalabo uNkulunkulu abathandayo. Bonke bayokuza kuNkulunkulu bekhothama.”
(An-Naml, 27/87)
kwi-aya yoku-
Kwabuza u-Abu Hurayrah ukuthi obani abantu ababhekiselwa kubo ngamazwi athi “ngaphandle kwalabo u-Allah abathandayo”. U-Rasulullah waphendula:
“Bona ngabashahidi. Ngoba abashahidi baphila phambi kukaNkulunkulu uMninimandla onke. UNkulunkulu ubalondolozile ekwesabeni nasekukhathazekeni kosuku lweqiyama. Ukwesaba nokukhathazeka kwalolo suku kungokwabasebenzi abangakholwa nabangabaphulaphuli.” Umlayezo wethu wabe esenikeza ulwazi olufushane mayelana neqiyama nangesur:
“Ngemva kokufa kwazo zonke izidalwa, ingelosi yokufa, u-Azra’il, iyaya phambi kuka-Allah, ithi: ‘O Allah, zonke izidalwa ezaziphila emhlabeni nasezulwini, ngaphandle kwalezo owazifisa ukuba ziphile, zifile.’ U-Allah, nakuba azi kangcono kunabo bonke abasele, uyabuza ingelosi yokufa: ‘Kukhona yini okusele?’ U-Azra’il uyaphendula: ‘O Allah, kusele wena, uMninimandla onke, ophilayo njalo. Wena ukhona njalo, uyaphila. Kusele futhi izingelosi ezibambe i-Arsh, uJibril, uMikail, nami.’ Ngemva kwalokho, ngomyalo ka-Allah, izingelosi ezisele nazo ziyafa, u-Allah, ebuyela ku-Azra’il, uthi: ‘O ngelosi yami, nawe unjengazo zonke izidalwa zami. Zonke izidalwa zami zifile, awusadingeki. Ngiyena owadalayo nowabulalayo. Manje nawe uyafa,’ bese u-Azra’il efa. Ngemva kwalokho, u-Allah…”
“Ngubani umnini wendawo namhlanje?”
uyobiza, kodwa ngeke kube khona muntu ozophendula; impendulo izovela kuNkulunkulu uqobo. “Namuhla ubukhosi bungobukaNkulunkulu yedwa, uMninimandla onke?”
UNkulunkulu uSomandla uzoshintsha amazulu nomhlaba, adale umhlaba omusha, yonke indawo izoba yisicaba. Ngokubiza kukaNkulunkulu, zonke izidalwa zizobuyela esimweni sazo sokuqala; abaphansi bazoba phansi, abaphezulu bazoba phezulu, balinde isikhathi sokuvuka. Ngomyalo kaNkulunkulu, amazulu azothulula imvula izinsuku ezingamashumi amane, yonke indawo izogcwala amanzi. Ngemuva kwalokho, uNkulunkulu uzoyala izidumbu ukuba zivuke. Izidumbu zizovuka emhlabathini njengoba izitshalo zihluma. Phakathi naleso sikhathi, uJibril noMikayil nabo bazovuswa. Ngemuva kwalokho, uNkulunkulu uzobiza yonke imiphefumulo. Ngalolo suku, imiphefumulo yamakholwa izofika njengokukhanya, kanti eyabakafir izofika njengobumnyama. UNkulunkulu uzogcwalisa le miphefumulo eSur, ayale uIsrafili. UIsrafili uzokwenza lokho ayalelwe khona, ashaye iSur. Imiphefumulo ephuma eSur izogcwalisa phakathi kwamazulu nomhlaba; ngemuva kwalokho, uNkulunkulu uzoyala ukuba umphefumulo ngamunye ungene emzimbeni wawo. Ngemuva kokungena kwemiphefumulo emizimbeni, umhlaba uzoklebhuka, wonke umuntu aphume ethuneni lakhe, aqale ukuhamba eya phambi kukaNkulunkulu.
“Amehlo abo ayoba ngathi adidekile, abantu bayophuma emangcwabeni abo ngokushesha, njengoba izinkumbi zihlakazeka.”
(Al-Qamar, 54/8).
Ngokwalokhu, iSur iyithuluzi, esingalazi ukuthi linjani, elingafani nalawo asezweni, kodwa elichazwa njengophondo eHadith, elizoshaywa izikhathi ezintathu ngu-Israfil (as) ngesikhathi seQiyama ukuze kufe bonke abantu, kuphazamiseke ukuhleleka kwendawo yonke, bese kwakhiwa umhlaba omusha, ekugcineni abantu bavuswe.
(bheka uFedakar KlZMAZ, i-Şamil İslam Ansiklopedisi)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
