Mthandiwe, mzalwane wethu,
Ngokwale nqubo, impahla eyabelweyo ayinakuba yipropathi yangasese yomuntu noma yenhlangano, ngisho nangayiphi indlela eholela ekudluliselweni kobunikazi; impahla eyabelweyo ayiseyona impahla yangasese. Inzuzo yale mpahla ishiywele umphakathi. Lokhu kushiyela kungaba okungenamkhawulo noma…
Inkolo yamaSulumani ivulele abantu indlela yokuthola ukungafi kanye nenjabulo engapheli ngokusebenzisa ubuhle nokwenza okuhle.
Isikhungo se-waqf samaSulumane, esingenakuqhathaniswa nezinye izikhungo zezinye izizwe nezingxenye zomhlaba ngokuya ngencazelo, isikhuthazo kanye nobubanzi baso, sitholakala kuma-hadith, sakha izahluko ezincwadini ze-fiqh, futhi saba yisihloko semisebenzi ezimele.
U-Rasulullah (ukuthula nokubusiswa kube kuye) uthi:
Lokhu okushiwo kule hadith:
Umar (ra) wathola isiqephu somhlaba eHayber. Umar waya kuMprofethi (saw) ukuyocela iseluleko sakhe ngalomhlaba owawubaluleke kakhulu. UMprofethi…
Njengoba kuqondakala endleleni yokulandisa, izimfanelo nemibandela ephathelene nesikhwama kanye nomphathisikhwama zaphindwe zavezwa nguMprofethi (ukuthula kube kuye) kuHz. Ömer.
Ngakho-ke, umsebenzi we-waqf, owawuqala ngesikhathi sikaMprofethi Muhammad (ukuthula kube kuye), waqhubeka nokuthuthuka, waba yinhlangano, wahlukahlukana, futhi waba yindaba yemithetho.
Imibandela ebekwe ngumnikazi ngokubhala noma ngomlomo ngesikhathi sokusungula isikhwama,
Ngokuvamile, impahla eyabelwe isikhungo esithile igcinwa njengoba injalo, inakekelwe, futhi isetshenziswe ngendlela eyabelwe ngayo. Nokho, uma isikhungo singasatholi mali engenayo noma imali engenayo ingaphansi kwezindleko, isikhungo singathengiswa ngemvume yomahluleli, bese imali etholwe ngalokho isetshenziselwe ukuthenga impahla efanayo esikhundleni sayo. Ngaphezu kwalokho, uma isikhungo esabelwe isikhungo esithile sifa, futhi kungabonakali inzuzo ekusivuseleleni, imali engenayo evela empahleni eyabelwe isikhungo esithile isetshenziselwa ukusekela isikhungo esifanayo esifile.
Ngaphandle kwalokho
Nakuba kuke kwaba khona impikiswano mayelana nokuthi ukuthuka kuyavumeleka yini ku-Islam, izithuko ezitholakala ezivumelwaneni zokwakha izindawo ezingcwele azihloselwe umuntu noma abantu abathile, kodwa zihlose ukuvimbela ububi nesono, futhi akekho umuntu ojabulela ukuthukwa ngaphandle kokuba enze isono.
Emulandweni wamaSulumane, njengoba sibona esibonelweni sika-Hz. Ömer, izazi eziningi, amakhosi, izinduna, abantu abangamaSufi, abesifazane nabesilisa abacebile basungule izikhwama ezibalulekile, futhi umphakathi wamaSulumane wazuza kakhulu kuzo. Ngokuhambisana nezinye izinyathelo, izikhwama zikahulumeni nazo zidlale indima ebalulekile ekusunguleni ubulungiswa emphakathini.
Masikhulise abampofu, abashiywe yindlela, abazoshada, abazokwakha izindlu, abazozinikela ekulweni, abazofunda, ngamanye amazwi, abantu abadinga usizo. Izikhwama zamaSulumane zike zenza imisebenzi ebalulekile ngisho nasekulondolozeni izilwane nendawo ezungezile.
Noma ngabe umgomo muhle kangakanani, noma izindlela zokusebenza ziphelele kangakanani, ngeke zisebenze ngaphandle kwabantu; uma abantu bonakele, umgomo omuhle kakhulu nezindlela zokusebenza ezinhle kakhulu nazo ziyachitheka.
Ngeshwa, ukungathembeki, ubuqili, kanye nokuzifunela izinzuzo ezingekho emthethweni kwabaphathi bezikhwama kanye nabanye abathintekayo abangamesabi uNkulunkulu futhi abangenamahloni ngabantu, kuye kwavimbela futhi kusaqhubeka nokuvimbela lesi sikhungo esihle ekukhuleni nasekufezeni umsebenzi waso ngokuphelele.
Ikhambi liwukuthi, kunokushiyela izinto ezinkolelweni ezibuthakathaka kanye nokuziphatha okubi, kudingeka ukulawula okuqinile.
Ngaphezu kwakho konke, zikhona izinhlangano ezinhle ezilawulwa kahle futhi ziqhubeka nokwenza imisebenzi ebaluleke kakhulu.
Kufanele kube umsebenzi wawo wonke umuntu okholwayo ukunikela ekuqhubekeni kwale nhlangano, eyisizotha samaSulumane.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
