– Kufanele siwuchaze kanjani umbono wokuthi imibhalo yamaSumeri iqukethe izindaba eziseBhayibhelini?
Mthandiwe, mzalwane wethu,
Lolu hlobo lwengxoxo alwanelisi amaMuslim noma abantu abangakholwa kuNkulunkulu. Njengoba kunjalo ngabo bonke abantu abanengqondo, amaMuslim akholwa kuMdali owadala yonke indawo ekhona. Umuntu ongakholwa kuNkulunkulu, ngenxa yokungakholwa kwakhe kuNkulunkulu, uzophoqeleka ukusebenzisa ezinye izinkolelo. Ngokwesayensi nangokwengqondo, akunakwenzeka ukufakazela ukuthi indawo ekhona yazalwa yona ngokwayo, noma yakhiwa yizimbangela/izinto ezithile, noma yadalwa yimithetho yendalo.
Ngoba namuhla isayensi iye yaphoqeleka ukwamukela ukuthi yonke imikhakha yendawo yonke, ama-athomu ayo, kanye nemithetho yayo yendalo, yadalwa kamuva. Ukuphikisana kusekutholeni isikhathi salokhu. Kunemibono ehlukene mayelana nokuthi yadalwa ngaphambi kweminyaka eyizigidi eziyisihlanu, eyizigidi eziyishumi nanhlanu, eyizigidi ezingamashumi amabili nanhlanu, njll. Njengoba yadalwa kamuva, ngokuqinisekile inaye umdali, akukho okunye ukuchazwa. Wonke umuntu onengqondo uyazi kahle ukuthi akukho hlamvu elingabhalwa ngaphandle kombhali, akukho sakhiwo esingaba khona ngaphandle komakhi, futhi akukho zwe elingalawulwa ngaphandle komlawuli. Ngakho-ke, le ncwadi yendawo yonke inombhali, lesi sakhiwo sendawo yonke sinomakhi, futhi leli zwe lasezulwini nasemhlabeni linomlawuli.
Ukuthi umbhalo wokuqala wawungowamaSumeri kusekelwe emaqinisweni omlando abantu abawaziyo.
Lokhu akusho ukuthi kwakungekho ukubhala ngaphambi kwamaSumeri. Ngoba ukuze kuqinisekiswe ukuthi kwakungekho ukubhala, kuyadingeka ukuba kutholakale imithombo yomlando enembile eya emuva kuze kufike esikhathini sika-Adamu (as), umuntu wokuqala, bese kuhambelwa lezo zindawo. Nokho, umlando ungafika emuva kuphela eminyakeni eyizinkulungwane ezintathu ngaphambi kokuzalwa kukaKristu. Kunzima kakhulu ukuthola ulwazi olunembile ngokuqondile ngezikhathi ezandulelayo, ikakhulukazi ngaphambi kwesikhathi sika-Abrahama (as).
(bheka uB. Said Nursi, Lem’alar, ikhasi 108-109).
Ngaphambili, abantu babengazi ngisho nangokuba khona kwemibhalo yaseSumer. Ukungazi kwabantu ngento ethile akusho ukuthi ayikho. I-Qur’an ikhuluma ngobuntu baka-Adam (as), ngobuntu baka-Idris (as), nangobuntu baka-Nuh (as).
Ngokwezazi eziningi, umuntu wokuqala ukusebenzisa ipeni nokubhala, umuntu wokuqala ukucabanga ngesayensi yezinkanyezi nezibalo, umuntu wokuqala ukuthunga izingubo nokugqoka izingubo ezithungiweyo, ngesikhathi abantu ngaphambi kwakhe babegqoka izikhumba zezilwane, ngu-Idris, omunye wokhokho kaNuhu. Uthumeleleke ngohlu lwezinkulungwane ezingama-30.
(bheka u-Zamahshari, III/24; u-Baydawi, IV/165; u-Sawi, III/41).
Abantu abangakholwa baye basebenzisa imibhalo enjalo ukuzama ukuchitha izinkolo.
“Imithetho kaHammurabi, imibhalo yaseSumeri, njll… ulwazi olukuwo lwalukhona ngaphambi kweTorah, iBhayibheli neKoran. Ngakho…”
bese babonakala ngathi bathole umcebo, ngoba sebathenge ngaphambi kwesikhathi ubuhedeni, futhi bagijima ngapha nangapha ukuthengisa lezo zinto ezibolile. Kodwa,
I-Quran iyasitshela ukuthi akukho sizwe esashiwa ngaphandle komprofethi, umxwayisi, kanye nomholi.
Izithombe ezinjengalezi emlandweni wesintu ziqinisekisa ngokuphelele lezi zindaba eziseKoran.
Kuyaziwa ukuthi ngesikhathi seJahiliyyah, kwakusasele izinsalela zenkolo kaHanif ka-Ibrahim (as) eyayikhona eminyakeni eyizinkulungwane ngaphambili. Ukuba khona kweBaytullah, ukuthi ama-Arabhu ayelibona njengendawo engcwele, ukuthi ayelithawaf, nokunye ukukhonza okunjalo, akunakwenzeka ukuthi kubhekwe njengokungahlobene nenkolo. Nakuba ukuba khona kwemithetho efanelekayo esintwini noma imibhalo yezindaba zomlando ezidlule kungubufakazi obusekela inkolo, lezi yizinto eziphendulwe zaba yizinto eziphambene ngabantu abangakholwa kuNkulunkulu abasebenzisa izinto ezibonakalayo nezinto zikaDeccal.
Ezinye izindaba ezifana nendaba ka-Ayyub (as)
-uma kuyiqiniso-
Uma indaba yakhe yalandiswa ngaphambi kwesikhathi sakhe, lokhu kusho ukuthi: Embalini, kunabantu abaningi abaye babhekana nezilingo ezinkulu, njengoMprofethi u-Ayyub (as). Izincazelo ze-Qur’an zihlose ukukhombisa isiphetho salezi zenzakalo ezinkulu nokwethula izimpilo zalezo zihlabani zokubekezela ezazikhona futhi ezizayo emphakathini wesintu njengezibonelo eziphilayo, ukuze kuthathwe isifundo kule ndaba. Lokhu kusebenza nakuMprofethi u-Yunus (as), uMprofethi u-Musa (as), ngisho nakuFaro njengabantu ababi.
Ngokufingqa;
Izenzakalo ezikhulunywa yi-Qur’an kanye nabalingisi bazo zikhona ngempela njengemicimbi yomlando… Kodwa izenzakalo ezifanayo nazo zingenzeka. Ngoba umlando uyaziphinda.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
