Mthandiwe, mzalwane wethu,
“Namuhla, izinto ezihlanzekile nezinhle zivunyelwe kini. Kubo abanikwe incwadi…”
(OkwamaJuda, amaKristu, njll.)
Ukudla kwenu kusemthethweni kubo, nokudla kwabo kusemthethweni kini. Abesifazane abathembekileyo abangamaMuslim, kanye nabesifazane abathembekileyo abavela kubantu abanikwe incwadi ngaphambili, nabo basemthethweni kini, uma nibanika imiholo yabo, nibe nifuna ukuba nabo ngendlela ehloniphekileyo, ningaziphathi ngendlela yokuziphatha okubi, futhi ningabi nabangane abafihlakeleyo. Ngubani…
(Ngokwezinhlelo zamaSulumane)
Uma engakholwa, umsebenzi wakhe uyoba yize. Yena uyoba phakathi kwabalahlekileyo ngakusasa.”
(Al-Ma’idah, 5/5)
Le ndima ekuvesiweyo, kugcizelelwa ukuthi abantu abakholwayo bangashada kuphela nabesifazane abangama-ahlulkitab (abantu abanencwadi engcwele) abangewona ama-muslim. Ngakho-ke, noma singazi, kumele kube khona isizathu esibalulekile salokhu.
Ezinye zezizathu eziyisisekelo zingase zihlanganise:
Umshado ubaluleke kakhulu ekutholeni impilo enokuthula. Umndeni womuntu ubalwa njengepharadisi lakhe elikhethekile emhlabeni. Ukwakheka kwalesi simo esinokuthula kuncike ekubeni khona kwezinto ezifanayo/ezivamile phakathi kwabashadile. Uma sibheka le ndaba ngale ndlela, izinto ezifanayo phakathi kwethu nabantu abanokholo olufanayo ziningi kakhulu kunalezo ezikhona phakathi kwethu nabantu abangakholwa noma abangakholwa kuNkulunkulu. Ngokwesibonelo, sinezinto ezifanayo ezithinta inkolo. Ukukholwa kuNkulunkulu, kubaprofethi, ezingelosini, ekubalweni kwemisebenzi, epharadisi nasesihogweni, yizinto ezifanayo phakathi kwethu nabo. Kodwa-ke, asinalo lolo hlobo lwezinto ezifanayo nabantu abangenalo lolo kholo.
Ukushada nabesifazane abangama-ahl-i-kitab, abanokholo olufanayo nathi, kulula kakhulu kunokushada nabesifazane abangama-kafir, abangenalo ukholo olufanayo nathi, ngoba kulula ukuthi labo abangama-ahl-i-kitab babone iqiniso bese beba ngamaMuslim.
Noma ngabe izingane zibonwa njengabantu abancike kubaba, umthelela womama, njengoba enesikhundla sokuba umphathi wezindaba zangaphakathi kanye nothisha, ungowokungathathwa kalula. Ngakho-ke, umntwana wakhe…
-Okunye okwamukelwa ngamaSulumane-
Kukhona umehluko omkhulu phakathi komama okhulisa izingane ngokwezimiso eziyisisekelo zokholo, kanye nomama okhulisa izingane ngokwe-atheism, ubuqaba, noma olunye uhlobo lokungabi nankolo.
Nokho, u-Hz. Ömer (ra) akazange akubone kufanelekile ukushada nabesifazane abangama-ahl-i-kitab, futhi wacela abanye abahlobo abasebenzisa leli lungelo ukuba bashiye abafazi babo abangabafokazi. Futhi, kukhona abanye abafundi be-Hanefi ne-Shafi’i ababona ukushada nabesifazane abangama-ahl-i-kitab njengento engathandeki.
(bheka V. Zuhaylî, el-Fıkhu’l-İslamî, 7/154)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
–
Mayelana nokushada nowesifazane ongumKristu.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
