1. “UJesu, uma ehla emhlabeni, uzoshada, abe nendodana, aphile iminyaka engamashumi amane, afe, abese engcwatshwa eceleni kwami.”
(Tirmidhi, Mevahib)
– Ingabe le ndaba esabalalayo emakethe iyiqiniso; uma iyiqiniso, yini isisekelo sayo?
2. “Ngemva kokuba uJesu ebulale uDeccal, abantu bakwaShuayb (as) bazoshada nomunye wabantu bakwaHateni Musa?”
– Ukutholakala nokuba yiqiniso kwale hadithini kunjani? Kuthiwani ngale hadithini?
“Hateni Musa”
Kusho ukuthini?
– USuleyman b. Isa uthi:
Ngokwengxoxo yami naye, uJesu (as) uzobuyela eBeyti’l-Makdis (eMasjid al-Aqsa) ngemuva kokubulala uDajjal. Ngemuva kwalokho, isizwe sikaShu’aib (as), umprofethi, sizoshada nomunye wabantu baseHateni Musa.
Mthandiwe, mzalwane wethu,
1.
Ibn Jawzi,
“Izizathu Ezingapheliyo”
Umbhali waphinda waphawula ngale ndaba encwadini yakhe ethi
akungelona iqiniso
kushilo.
(bheka 2/433, no:1529)
U-al-Munavi naye ulandisa indaba efanayo, evela ku-Bistami.
“Al-Jifr al-Akbar”
ngokucaphuna encwadini yakhe ethi
-ngaphandle kokusho isizathu-
ulandisa ngayo, kodwa akazange anikeze ncazelo mayelana nobuqiniso bayo.
(bheka u-al-Munawi, al-Fayzu’l-Qadir, 6/464)
2.
Efsaneye göre, Hz. Şuayb için kullanılan
“Hateni Musa”
okuyizona,
“Umprofethi uShuayb, umkhwenyana kaMose”
kusho.
– Le ndaba iyatholakala emithonjeni.
(bheka u-Nuaym b. Hammad, el-Fiten, 1/353)
– Kodwa le ndaba ayiyona inkulumo yoMprofethi (ukuthula nokubusiswa kube kuye) ngaphezu kwakho konke.
Okwesibili,
Umlandi othi nguSuleyman akakwazanga ukusho igama lomuntu owamtshele lezi zindaba.
Okwesithathu,
Umlandi othiwa uSuleyman
“ngokombiko engiwutholile / ngokwalokho engikuzwile”
Uqale inkulumo yakhe ngala mazwi. Zonke lezi zinkulumo ziyizizathu ezanele zokuthi umbiko ube buthaka.
– Ngaphezu kwalokho, kubhalwe ngu-Abdullah b. Sulaiman al-Ghafili ngokusekelwe emibhalweni ethembekile.
“Izimpawu zeSikhathi”
(izimpawu zokuphela kwesikhathi)
Ukungafaki leli hadith encwadini yakhe, nakho kuqinisa umbono wokuthi leli hadith libuthakathaka.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
