Mthandiwe, mzalwane wethu,
Incazelo yendima ekhulunywa ngayo embuzweni yile:
“Ngakho-ke, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubekisela phambili, sabaqhubek
(Al-An’am, 6/112)
Okwashiwo kuleli vesi
“Abantu namajini ayizidemon”
ukwakheka kwayo,
“isitatimende”
noma
“lamiyye”
Kunemibono emibili mayelana nokuthi kufanele yini kube njalo:
Isitatimende
ngokunjalo,
“amadimoni angabantu namadimoni angama-jinn”
kusho ukuthi. Futhi kuyabonakala ukuthi amanye amademoni avela esintwini, kanti amanye avela ezintweni ezingabonakali.
Lamiyye
ngokunjalo-ke
“okwabantu”
, okungukuthi amademoni ahlaselela abantu, amademoni akhethekileyo ekukhohliseni abantu;
“okukhethekileyo”
, kusho ukuthi amademoni akhethekileyo ukukhohlisa abantu. Ngale ndlela, kuyabonakala ukuthi uSathane akasiye umuntu, akasiye umjinn, kodwa uhlobo lwesithathu, kodwa kunezinhlobo ezimbili: enye ehlasele abantu, enye ehlasele amajinn.
Ikrime, Dahhâk, Süddî, Kelbî
njengabanye abahlaziyi, ukuhlanganiswa kwezinto ezimbili (izâfetin)
lamiyye
Ngenxa yokuthi ukuba khona kwabo nokuba yizidalwa ezihlukile yikona okuyinhloko, bakholwa ukuthi amademoni awuhlobo oluhlukile kubantu nasezinnini, nokuthi wonke ayizingane zikaSathane.
Kodwa
Kusuka ku-Ibn Abbas, ku-Ata, ku-Mujahid, ku-Hasan naku-Katade.
isitatimende
Ngokukhetha ukusetshenziswa kwegama elithi “izâfet”, bathi uSathane ungumuntu noma umjinn onenkani futhi onenkani. Ngamanye amazwi, noma ngabe umuntu noma umjinn, bonke abanenkani, abazidlayo, abanomkhonyovu, abanenkani, abangathobeli, abakhohlisayo, abangalaleli, babizwa ngokuthi uSathane.
(bheka i-Baqarah, 2/14)
Abantu abaphawulwe ngamagama abo bathi: “Kukhona amademoni avela emadzinini, kukhona namademoni avela kubantu.” Futhi uma idemon elivela emadzinini lihluleka ukukhohlisa umuntu okholwayo, liyaya kumuntu onenkani, okungukuthi, idemon elivela kubantu, liyamyala ukuba akhohlise umuntu okholwayo. Futhi njengobufakazi bokuthi kukhona amademoni avela kubantu, baveza lokhu:
“Umprofethi uMuhammad (ukuthula kube kuye) wathi ku-Abu Dharr (ukuthula kube kuye):”
‘Ufuna isiphephelo kuNkulunkulu yini emademonini nasezintweni ezinjengomuntu?’
wayala. U-Abu Zer:
‘Ngabe abantu nabo banamademoni?’
kusho.
‘Yebo, bona babi kakhulu kunamajini.’
kusho.”
(Musned, 5/165, 178; Taberani, Kebir 8/217)
Ngakho-ke, amademoni angabantu ayingozi kakhulu futhi ayingozi nakakhulu.
Nansi abanye abahlaziyi.
(bheka u-Ibn Kathir, incazelo yale ndima),
Kuleli vesiqondweni, bakhethe le ncazelo kuleli vesi. Ngoba ukufika kwalesi vesi kukhuluma ngokuqinisa uMprofethi ngokumelene nobutha nokuzithoba kwabantu abangakholwa. Ngakho-ke, amademoni abantu kusho amademoni abantu abonakalayo; amademoni amajini kusho amademoni angabonakali, afihlekile emehlweni. Kuyaziwa ukuthi…
ins,
uhlobo lomuntu, isintu, umuntu
demektir. Tekilinde
“insî”
kuyashiwo. Futhi umoya ophikisana nalo kuthiwa uyisidalwa esingavamile, esiyimfihlakalo, esingokomoya, kanti igama lalo eliyisibonelo lithi…
“izidalwa ezingabonakali”
kunjalo. Ngakho-ke, lapha, u-jinn ukhulunywa njengomuntu.
“Abangakholwa bathi izidalwa ezingabonakali zihlanganyela noNkulunkulu.”
(Al-An’am, 6/100),
“U-Iblis, owayengomunye wama-jinn, wayephambene nomyalo weNkosi yakhe.”
(Al-Kahf, 18/50)
njengoba isetshenziswe ngomqondo ojwayelekile emavesini.
Ngakolunye uhlangothi,
“Futhi ngaphambili, sase sibadala amajini ngomlilo onamandla owawungena (ezimbotsheni zomzimba).”
(Al-Hijr, 15/27)
Ngokwesahluko, ukudalwa kwama-jinn kwandulela ukudalwa kwabantu. Kulesi sahluko, njengoba kuchaziwe, igama “jinn” lisetshenziswe ngomqondo obanzi. UNkulunkulu uSomandla, ngobuhlakani bakhe, wenza izitha zabo bonke abaprofethi, abantu kanye nama-jinn, futhi lobu butha buba yingxenye yomsebenzi wabaprofethi, ubuhlakani babo, kanye nomkhuba oqhubekayo. Ngempela,
“Sizithi abangakholwayo, ‘Ufunde lokhu kwabanye,’ ngakho-ke siyazichaza izindima ngendlela ebanzi ukuze sizichazele abantu abanolwazi.”
(Al-An’am, 6/105)
Lokhu kwakukhonjiswe nasevesini elithi:
Laba bantu nabantu abangabonakali, abayizitha zabaprofethi, abanye babo ababonakalayo, abanye abangabonakali, bayathumelelana amazwi ayinkohliso (amazwi angenalutho ngaphakathi, kodwa ahlotshisiwe ngaphandle) ngenxa yobuzwe, ukuze bakhohlise. Ngamanye amazwi, ngokushesha njengokuthumelelana izambulo, ngokuphawula nangokukhombisa.
Baqamba amagama ayinkohliso, acwebezelayo, kangangokuthi labo ababuka kuphela ukubukeka kwawo bangakhohliseka, bamangale ngobubi bawo.
(bheka u-Elmalılı, i-Hak Dini, incazelo yendima efanele)
Ngakho-ke, njengoba u-Allah uMninimandla onke amvavanya uMprofethi uMuhammad ngokuphikisa, ukungakholwa kanye nezenzo zokuhlukumeza ezahlukahlukene zamaqaba, njengoba kuboniswe emavesini amaningi mayelana nezimpilo zabaprofethi bakudala, wabavavanya nabo ngokuphikisa amandla angokomoya nangokwenyama, wazama ukubona ukubekezela nokuzimisela kwabo ekulweni; ngale ndlela, lezi zinceku zika-Allah ezikhethekile kakhulu zakhombisa imizamo emikhulu ekusakazeni nasekuphiliseni amaqiniso angokomoya.
Ukube uNkulunkulu wayethanda, ngabe…
“abantu namajini ayizidemon”
Abantu ababi abakwazi ukwenza ubutha, ukukhohlisa noma ukukhohlisa ngemibono yabo. Ukwenza kukaNkulunkulu laba bantu ababi ukuba babe yizitha zabaprofethi, ngakolunye uhlangothi, ukukala ukubekezela nokuzimisela kwabaprofethi phambi kwezinkinga; ngakolunye uhlangothi, ukukhombisa isizwe ngasinye ukuthi imigomo ephakeme ingafinyelelwa ngokunqoba ubunzima obukhulu nokumelana okuqinile; nokuthi inani lomuntu liyabonakala ngokuphikelela nokuzimisela kwakhe kule ndlela.
Intando kaNkulunkulu impilo yomhlaba
-ukholo nokungakholwa, okuhle nokubi-
Udalule indawo yempi. Ukugcina ilungelo kuphila kungenzeka kuphela ngokwenza ukuthi okungalungile, okuhlala kusesimweni sokumelana, kungasebenzi. Ngokuvumelana nendalo kaNkulunkulu ehlakaniphile kanye nengqondo nengqondo yomuntu, okuyisisekelo salokhu kudalwa, kuyadingeka umzabalazo onjalo ukuze ukholo nezenzo zabaprofethi nalabo ababalandelayo zithole inani. Udumo lobuqhawe lungafanelwa kuphela yilabo abaphuma benqobile empini. Kulapho umehluko kanye nelungelo lomuntu emhlabeni, uma kuqhathaniswa nalokho okungeyena umuntu, kukhona.
“Abantu abangamademoni”
,
labo bakhetha ububi nobubi, baphakamisa ifulegi lobutha ngokumelene nabaprofethi abamele iqiniso kanye nalabo ababalandelayo;
“izinyanya zikadeveli”
Lawa ngamandla angokomoya asebenzisana namademoni abantu kule mpi, abafaka imicabango ekhohlisayo neyobhubhisayo. Ngoba, ngokwenkolelo yamaSulumane, amajini nawo anamaSulumane nabangakholwa.
Ngokungathí ngqo, kuleli vesi,
“O Muhammad! Awuyena wena kuphela umprofethi owaba nezitha. Nathi sabeka izitha, abantu namajini, kubaprofethi ababengaphambi kwakho, sabenza badlula ezinkingeni.”
ngokuyalelwa ngaleyo ndlela, ngandlela thile uMphrofethi uMuhammad (ukuthula kube kuye) ududuziwe.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
