Mthandiwe, mzalwane wethu,
Ngokuka-Imam-ı Azam no-Imam-ı Muhammed
umuntu ongumMuslim ohlala ezweni labakufuru,
Akukho haram ukuthatha inzalo kumuntu ongeyena umMuslim.
Ngoba kubona ukuthatha inzalo akubhekwa njengokukhaphela, kodwa kuyinto evamile.
Ngokwemibono yama-madhhab amanye, kanye no-Abu Yusuf, inzalo ayivunyelwe ndawo.
Akufanele ukuthathwa noma ezweni lamaSulumane noma ezweni labangakholwa. Kufanele ukuthi indlela yokuphatha amaSulumane ekuthengeni, ekulinganiseni nasekukaleni, iphathwe ngayo nangabangakholwa.
Kulokhu, ngokombono ka-Imam Azam, okumele kuqashelwe ngumuntu osebenza ngokuya ngesinqumo sakhe, ukuthi umMuslim ozoqhuba umsebenzi onenzalo uhlala ezweni elingelona elamaSulumane futhi wenza isivumelwano senzalo nomuntu ongelona umMuslim.
Kulesi simo, ungathola imali mboleko kumuntu ongayena umMuslim ezweni elingelona elamaMuslim. Ungayisebenzisa leyo mali kunoma yiliphi izwe olithandayo. Akunankinga ukusebenzisa leyo mali mboleko ukuthenga indlu eTurkey.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Ukuthatha noma ukunikeza inzalo (riba) emazweni angaphandle (darulharb) kuyaharamu yini? …
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
