Mthandiwe, mzalwane wethu,
Igama elithi “tefe’ül” lisuselwa egameni elithi “fe’l”. Leli gama lisho izincazelo eziningi. Igama elithi “tefe’ül” nalo lisuselwa kuleli gama, lisho ukuthi… Ukuqagela (tefe’ül) kuyinto eyayithandwa nguMprofethi (saw), futhi wayengakuthandi ukubheka into eyaziwayo njengento engeyinhle.
U-Şemseddin Sami ulandela le ncazelo ngaye encwadini yakhe ethi “Kamus”:
Abathaguzi banamuhla nabo babhula ngendlela ezifanayo. Ukubheka amakhadi okudlala, intende yesandla, inkomishi yekhofi kanye nendishi egcwele amanzi kungamanye nje ambalwa…
Ekhulwini lapho isayensi nobuchwepheshebuphakeme khona, lapho isintu sesikwazi ukuhamba emkhathini, emazweni athuthukile ngokwezinto ezibonakalayo, ukubhula kuthuthukile kakhulu, kanti abantu abaphila ngaphansi kwesizungu esikhulu ngokomoya, sebephenduke abantu abancike kubabhuli. Ngisho nabaholi bamazwe lawo, baye baze bafune ukwazi ikusasa labo kubabhuli.
Leli yisiko lobuJahiliyyah langaphambi kwe-Islam, elalivame ukwenzeka futhi labhebhetheka kakhulu emiphakathini ebuthaka, ikakhulukazi ngokwemibandela yokholo nokukholwa.
Ngaphambi kwe-Islam, izinkolelo-ze ezihlukahlukene, kanye nemikhuba eyiphutha njengokubhula, ukuthakatha, ukubikezela, nokuloya, kwakuvamile. Noma babengamaMuslim, abanye abantu babengayeki ukuzithoba kulezi zinto. Kukhona i-hadith eyalandiswa ngu-Hz. Aisha ngalokhu.
Abanye abangane bakaMprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) beza kuye bambuza ngombono wakhe ngababhula ababikezela izinto ezingabonakali. UMprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) wathi…
kusho.
Ngalokho, abanye abahlobo baMphrofethi,
Lapho bebuza, uMphrofethi (ukuthula kube kuye) wabe esebatshela leli qiniso:
1
Ngakho-ke, izinga leqiniso emazwini ababhuli nabaprofethi lingaba yingxenye eyodwa kwekhulu noma eyodwa kwezinkulungwane. Ukuthi umuntu okholwayo abeke ithemba lakhe kuleli thuba elincane kangaka, alihloniphe, akwamukele, akulona nje kuphela ukulimaza ukholo lwakhe, kodwa futhi akungabazeki.
Lezi ayath-i kerime ikwenza kucace kakhulu ukuthi amajini empeleni awazi lutho:
2, 3.
Ngolunye usuku, uMuawiya (ra) wabuza uMprofethi wethu (asm) umbuzo olandelayo:
Umphrofethi wethu (ukuthula kube kuye) wasebenzisa inkulumo eqinisekile ngalokhu:
4
Enye hadith eyaqoshwa ngu-Ibn Majah ithi ukukholwa kubabhuli nabathakathi kuyalimaza ukholo, kanti abafundi abathatha le hadith njengomthombo bathi ukuya kubabhuli nokukholwa kubo kuyi-haram.5
Izindima zekoran nehadith esizichaze ngenhla zikucacisa kahle ukuthi umMuslim kumele enze njani kule ndaba. Ngakho-ke, akukho lutho oluyize futhi olungenangqondo njengokuthi umuntu onokholo oluqinile kuNkulunkulu, othembekile ekudleni nasekuqondisweni nguNkulunkulu, aye kubabhula nabathakathi abayizinto zokudlala zama-jinn.
Ekugcineni, ake sifunde lezi zindima ezichaza isisekelo salolu daba, okuyizindima okufanele umuntu okholwayo angalokothi azikhohlwe:
6
7.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
1 Muslim, Salam: 123.
2 Sebe’, 34/14.
3 Ngokwezindaba, uSolomoni (as) wayehlala isikhathi eside ekhuleka, encike endukwini yakhe. Ngesikhathi eshona, wayesencike endukwini yakhe. Ngaleso sikhathi, amajini ayebasebenza ekwakheni iMasjid al-Aqsa, awazange aqaphele ukufa kwakhe, aqhubeka nomsebenzi wawo. Ukufa kukaSolomoni (as) kwabonakala kuphela ngesikhathi isibungu somuthi siqala ukudla induku yakhe, yaze yawa phansi. (Ibn Kathir, III/529).
4 Muslim, Salam: 121.
5 Ibn Majah, Taharah: 122.
6 Al-An’am, 6/59.
7 Neml, 27/65.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
