– Uma kuqaphelwa izindima ze-Zumar, 39/10 kanye ne-Baqarah, 2/97, igama elithi “yithi” alidingeki, kodwa lisetshenzisiwe.
Mthandiwe, mzalwane wethu,
Izincazelo zezindima ezihambisanayo zimi ngalendlela:
1. “Yithi: Noma ngubani oyiqaba kuJibrili, makazi ukuthi ngempela u-Allah, ngemvume yaKhe, u-Jibrili ulethe leli Qur’an enhliziyweni yakho ukuze liqinise izincwadi ezandulelayo, libe yisiqondiso nendaba ezinhle kubakholwayo.”
(Al-Baqarah, 2:97).
Kuleli vesi -ngokwencazelo- ngokwendlela yokuveza eyaziwayo.
“Yithi: …ngokuvuma kuka-Allah, Yena owukuthumelele enhliziyweni yami (ngokwenhliziyo)”
esikhundleni salokhu,
“Yithi: …ngokuvuma kuka-Allah, Yena okuthumele kuwe (enhliziyweni yakho).”
inkulumo yayo ikhethwe njengeyona efanele.
– Okokuqala, njengoba kunjalo phakathi kwama-Arabhu, ukusetshenziswa kwalezi zinkulumo kuvamile nakuwo wonke amanye amaqembu abantu. Ngokwesibonelo;
– Kumuntu othile:
“Hamba uye kumuntu othile, umtshele ukuthi: Ngibheke kahle.”
esikhundleni salokhu,
“…ngakubheka kahle”
ungasho njalo; empeleni, lokhu kuvame ukuba njalo.
– Umshairi odumile wase-Arabhu, uFerezdak, wathi enkondlweni yakhe – ngokufingqiweyo -:
“Ngikhumbula ngelinye ilanga ngikhala phakathi nomgwaqo. Hind:
‘Kwenzenjani kimi!’
“…kushilo,” (bheka u-Ibn Atiye, incazelo yendima ehambisanayo).
Eqinisweni, le nkulumo isetshenziswa ngendlela yayo ejwayelekile;
“…wakubuzile ukuthi kwenzakalani kuwe,”
bekufanele kube ngale ndlela.
2. “(Ngokwami) yithi kubo: “O nina bakhonzi abakholwayo! Yibani nokwesaba uMninimandla wenu. Labo abenza izenzo ezinhle kuleli zwe, nakanjani bayothola okuhle. Izwe likaNkulunkulu libanzi. Labo ababekezelayo endleleni yeqiniso, imivuzo yabo iyokhokhwa ngendlela engenamkhawulo.”
(Az-Zumar, 39/10).
Ubunzima kuleli vesi -ngokwencazelo-
“Yithi: ‘O nina zinceku zami ezikholwayo!’”
Yilokhu kusho ukuthi, lapha kubonakala sengathi izenzo zibhekiswa kuMprofethi. Lokhu kungachazwa kanje:
a.
Kungenzeka ukuthi inkulumo efakwe kubakaki ekuchazeni kwendima engenhla iyinkulumo eyisibonelo. Lokhu kusho ukusetshenziswa kwesitayela sokulandisa:
“(Ngokwami) yithi: O nina zinceku zami ezikholwayo!”
b.
“O nina zinceku zami”
okunarak meal verilen nida/çağrı üslubunun zımnen içine aldığı
“uhlelo lokwabiwa”
kukhona incazelo eyashiwo. Kulokhu,
“Yithi: ‘O nina zinceku zami ezikholwayo!’”
Incazelo yomusho
“Yithi: kubakhonzi bami abakholwayo…”
ngokulandelayo
(bheka u-Kurtubi, u-Shawkani, incazelo yendima ehambisanayo)
– Inkulumo efanayo nale ndima iyatholakala futhi ku-Surah Az-Zumar, indima 53:
“Yithi: ‘Nina zinceku zami ezidlulele ekwenzeni izono eziningi, nenza ububi emiphefumulweni yenu! Ningalilahli ithemba emseni kaAllah. Ngempela uAllah uyazithethelela zonke izono. Ngoba Yena nguMthetheleli, uMninimseni, uMninimusa.’ ”
Incazelo yale ndima iyafana nencazelo yendima eyandulelayo.
Kulezi zindima
“Yithi:”
okunye/okunye okushiwo
“Inceku”
Ukusebenzisa leli gama kungaba nezizathu eziningi. Ebaluleke kakhulu ukukhombisa ukuthi uMprofethi uMuhammad (ukuthula kube kuye) wayengumthunywa nje. Ngoba ukube kwakungenjalo, njengomuntu ohlakaniphe kakhulu, okhuluma kahle kakhulu, noqondayo kakhulu njengoMprofethi uMuhammad, ngabe akazange asebenzise leli gama kulezi zindawo.
“inceku”
wayengasebenzisi lelo gama.
Ngisho nase-Surah Al-Ikhlas.
“Kul huvellah = Yithi: U-Allah munye”
ekusho naku-
“Yithi:”
ngeke alisebenzise lelo gama.
Ngakho-ke, ukuba khona kwalezi zinkulumo ezinjalo eQur’an,
Ukubonisa ukuthi iKoran, kusukela ku-A kuye ku-Z, yizwi likaNkulunkulu.
kuyenzelwe.
Nokuba kunjalo, ubufakazi obukhulu bokuthi lezi zinkulumo zingasetshenziswa ngesi-Arabhu, ukuthi ama-Mushrik ase-Arabhu, ayengaphikisana nazo zonke izinto, awazange aphikise ukuthi lezi zinkulumo ezise-Quran azilungile.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
