Mthandiwe, mzalwane wethu,
Isifungo sokuhoxisa:
Isifungo sokuhoxisa
NgokukaHanafi,
Yisifungo esenziwe ngempazamo, okusho ukuthi umuntu ofunga ngento ayicabanga ukuthi iqiniso, kanti empeleni ayilona iqiniso. Lolu hlobo lwesifungo lungase luhlobane nesikhathi esidlule noma samanje. Ngokwesibonelo, isifungo somuntu ofunga ukuthi ukhokhele isikweletu sakhe, kanti empeleni akakhokhelanga, noma ofunga ukuthi akana mali ephaketheni lakhe, kanti empeleni unayo, yisifungo esingenamsebenzi (Kâsânî, age” III, 17; Merginânî, age, II, 72; Mevsılî, age, IV, 46). Lolu hlobo lokuqonda lwamaHanafi luthathwe kubaningi abangane bomprofethi kanye nabalandeli babo (bk. Zeylâi, Nasbu’r-Râye, III, 293).
NgokukaShafi’i, isifungo sokuchitha (isifungo sokungasebenzi),
okuzwakala ngaphandle kokucabanga ngesikhathi umuntu ekhuluma
“Cha, ngiyafunga, yebo, ngiyafunga”
njengokufunga okunjalo. (Ash-Shirbini, op. cit., IV, 324, 325). Incazelo yale ndlela yokufunga okungasebenziyo yafakwa ngu-Aisha (ra) evela kuMprofethi (saw). (Bukhari, Eyman, 15; Abu Dawud, Eyman, 6).
Kukhona nezinye izincazelo ezilandiswayo mayelana nesifungo sokungabi nankinga esivela kuMprofethi (ukuthula nokubusiswa kube kuye). Ngokwesibonelo, kukhona i-hadith ethi:
“Isifungo sabaphonsi-mkhonto siyaphanguka, ngakho-ke akukho kukhokhelwa-ngokuziphindezela.”
Usho kanjalo. (Heytemî, Mecmua’z-Zevaid, IV, 185).
Izazi zivumelana ngokuthi akukho sono noma isohlwayo ngesifungo esingenangqondo, ngoba uAllah (swt) uthe umuntu ngeke abuzwe ngesifungo esingenangqondo (Al-Ma’idah, 5/89).
Amaqembu amaShafi’i akholelwa ukuthi isifungo siyadingeka ngisho nasezifungweni ezenziwe ngokuphambanisa, ngoba awamukeli izifungo amaHanafi abiza ngokuthi “izifungo ezingasebenzi”.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
Kuthiwani ngomuntu ongabheki okungavumelekile njengokungavumelekile, kodwa akubheke njengokuvumelekile?
ISIFUNGO…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
