Kuthiwa kukhona ukungqubuzana kulezi ndima:
1) I-Quran, Fussilet 12/Mülk 5/Saffat 6,7,8,9, yathi ukuthi yatumelwa kubantu, ngakho-ke kufanele ibhalwe ngendlela abantu abangayiqonda ngayo. Kodwa kuyamangalisa ukuthi kuthiwa izinkanyezi ziseduze kakhulu esibhakabhakeni. Futhi kubonakala sengathi izinkanyezi ziyizinto ezincane eziseduze, futhi amademoni ayaphonswa ngazo; ngaleyo ndlela, kuthiwa awanakukhuphukela esikhundleni esiphakeme. Ngaphezu kwalokho, izinkanyezi ziyizinto ezinkulu ezishisayo. Kodwa zibonakala njengamatshe amancane akhanyayo nezinto zokuhlobisa emhlabeni. Kodwa siyazi ukuthi izinkanyezi zifana nelanga.
2) Rad 13 Lapha, kubonakala sengathi kukhulunywa ngesenzakalo esingokwenyama (umbani) esenzeka ngokuzenzakalela, hhayi ngenxa yamafu anezinhlayiya zikagesi. Kugcizelelwa ukuthi kwenzeka ngomyalo kaNkulunkulu, ngaphandle kwesizathu, futhi kuhloswe kuphela ukujezisa noma ukwesabisa. Futhi, nakuba kukhona izakhiwo eziphakeme, umbani uwa njalo ezakhiweni, hhayi kubantu abaphansi, okuyinto ehambisana nesayensi kodwa ephikisana nalokhu okuchazwayo. Ngale ndlela, nakuba kungekho bantu abazokwesatshiswa, imibani eplanethini iJupiter inamandla aphindwe kayishumi kunaleyo yaseMhlabeni.
3) UMariya (19)/27,28,29,30 Lapha kubonakala sengathi uMariya, umfowabo kaHaruni noMose, uhlanganiswa noMariya, unina kaJesu. Ngoba uMariya akanawo umfowabo ogama lakhe nguHaruni.
4) Naziat 27,28,29,30,31/Bakara 29/Furkan 59 Kulezi zimbili zibonisa ukuthi izinkulumo ezikulezi zindima ezimbili ziyaqophisana. Kuthiwa yini eyadalwa kuqala, izulu noma umhlaba? Enye indima ithi izulu, enye ithi umhlaba. Ngaphezu kwalokho, ngokwesayensi, lezi zindima azikhanyisi kahle ngendlela umhlaba nezulu ezadalwa ngayo. Akukho okwenzeka ngezigaba eziyisithupha noma ngezinsuku eziyisithupha; kwenzeka ngoshintsho oluncane oluyizigidi eziyisigidi kanye neminyaka eyizigidi eziyisigidi.
Mthandiwe, mzalwane wethu,
Sizlerin sorularını tek tek yanıtlamaya çalışacağız:
Umbuzo 1:
Ivesi 12/Mülk 5/Saffat 6,7,8,9. I-Quran yafika kubantu, ngakho-ke kufanele ibhalwe ngendlela abantu abangayiqonda. Kodwa kuyamangalisa ukuthi kuthiwa izinkanyezi ziseduze kakhulu esibhakabhakeni. Futhi kubonakala sengathi izinkanyezi ziyizinto ezincane eziseduze, futhi amademoni ayaphonswa ngazo; ngaleyo ndlela, kuthiwa awanakukhuphukela esikhundleni esiphakeme. Futhi izinkanyezi ziyizinto ezinkulu ezishisayo. Kodwa zibonakala njengamatshe amancane akhanyayo nezinto zokuhlobisa emhlabeni. Kodwa siyazi ukuthi izinkanyezi zifana nelanga.
Cevap:
Izincazelo zezindima zimi kanje:
“Ngakho-ke, wazidala ngamazinga amabili njengamazulu ayisikhombisa, waphinda wazifundisa ngalinye izulu umsebenzi walo. Sathatha izulu eliseduze/lomhlaba salihlobisa ngezibani/izinto ezikhanyayo, salivikela ekonakaleni. Lokhu kuyisinqumo sikaNkulunkulu, uMninimandla onke, uMninimandla onke, uMninimandla onke.”
(Fussilet, 41/12)
“Sahlanganisa izulu lomhlaba ngezinkanyezi ezikhanyayo. Sazenza izinto zokujikijela amademoni, futhi sabalungiselela isijeziso somlilo ovuthayo.”
(Indawo, 67/5)
“Sathandisa izulu eliseduze nomhlaba ngobuhle bezinkanyezi, salivikela kuwo wonke amademoni anenkani. Abakwazi ukulalela izulu eliphakeme. Baxoshwa ngazo zonke izindlela. Kukhona isijeziso esingapheliyo kubo. Kodwa uma umuntu elalela izwi, kuyomlandela isibani esikhanyayo kakhulu.”
(Saffat, 37/6-10)
Kulezi zindima, abantu bayaziswa ngezinye izenzakalo ezenzeka ezulwini. Akudingeki ukuthi abantu bazi lezi zinto ngaphambi kwesikhathi.
UNkulunkulu uyabatshela abantu izinto abangazaziyo. Noma alungise izinto abazaziyo ngendlela engalungile.
Izinkanyezi (ama-meteor) kanye nezinkanyezi zingaba nemisebenzi eminingi. Ngaphezu kokuba njengezibani ezihlobisa umhlaba wethu (ukubonakala kwazo)
Kungenzeka ukuxosha amademoni ngazo (izinhlansi zayo kanye nezinkanyamba zayo).
Ukuze uthole ulwazi olunzulu ngalokhu, ungabheka i-On Beşinci Söz kaBediüzzaman, okuyincazelo yale ndima. Kule “Söz”, eyichaza le ndaba ngamaphuzu ayisikhombisa, iphuzu lesikhombisa lithi:
“Izingelosi nezulu”
Njengoba izinhlanzi zinezinhlobo ezahlukene, izinkanyezi nazo zinezinhlobo eziningi. Ezinye zincane kakhulu, ezinye zinkulu kakhulu. Ngisho nento yonke ekhanyayo esibhakabhakeni ibizwa ngenkanyezi. Lolu hlobo lwenkanyezi, njengemihlobiso ekhanyayo yobuso bezulu, izithelo ezikhanyayo zalowo muthi, nezinhlanzi ezidumisayo zalolo lwandle, uMdali oPhakeme, uMklami oPhakeme (uNkulunkulu), wazidala wazenza izindawo zokuzijabulisa, izinto zokugibela, nezindawo zokuhlala zezingelosi. Futhi uNkulunkulu wenza olunye uhlobo lwenkanyezi ukuba lube yithuluzi lokujikijela amatshe (ukushaya amademoni).
“Ngakho-ke, lezi zinkanyezi ezishayelwa ukuxosha amademoni zingaba nezincazelo ezintathu.”
“Okokuqala:
“Lokhu kuyinkomba nophawu lokuthi umthetho wokulwa usebenza ngisho nasezingeni elibanzi kakhulu.”
“Okwesibili:
Kukhona abalindi abaqaphile (abaphapheme, abaqaphelayo) emazulwini, izakhamuzi ezilalelayo (ezithobelayo). Kuyisibonakaliso nesimemezelo sokuthi kukhona amabutho kaNkulunkulu (amabutho kaAllah) angathandi ukuxhumana nokulalela (ukweba ngendlebe) kwababi basemhlabeni.
“Okwesithathu:
“Ukuze kungangcoliswa izulu, indawo yokuhlala yezinto ezihlanzekile nezimsulwa, futhi ukuze kungavunyelwa imimoya emibi ukuba ihlasele, lezo zinhloli ezingcolile, eziyizithunywa zokungcola kwalomhlaba, ziyaxoshwa ngemisebe yezulu, njengokungathi ziboshwa ngamatshe okubamba izitha noma zixoshwa ngezibhamu zokuxwayisa.”“Nansiya, mnumzane we-cosmography othembela kukhanyiso lwakhe olufana nenkanyezi yomlilo, kodwa waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda waphinda w. Bheka ngokushesha iqiniso elibonisiwe ezigabeni eziyisikhombisa. Vula amehlo akho, ushiye phansi isibani sakho, ubone incazelo yale ndima
Rabbim, ngiyaziphepha kuWe ekuthuthumeleni kwamadimoni.
kufanele sisho ndawonye.”
(bheka Izinkulumo, Inkulumo Yeshumi Nanhlanu)
Umbuzo 2:
Kuleli 13 lapho kukhulunywa khona ngesenzakalo esibonakalayo (umbani) sengathi senzeka ngokuzenzakalela, hhayi ngenxa yamafu anezinhlayiya zikagesi. Kugcizelelwe futhi ukuthi kwenzeka ngomyalo kaNkulunkulu, ngaphandle kwesizathu, futhi kuhlose ukujezisa noma ukwesabisa kuphela. Futhi, nakuba kukhona izakhiwo eziphakeme, umbani awushayi abantu abaphansi, kodwa njalo ushaya izakhiwo, okuyinto ehambisana nesayensi kodwa ephikisana nalokhu okuchazwayo. Ngale ndlela, nakuba kungekho muntu okufanele esatshiswe, imibani eplanethini iJupiter inamandla aphindwe kayishumi kunaleyo yaseMhlabeni.
Cevap:
Incazelo yale ndima yile:
“Ukuduma kwezulu kumdumisa ngokuqhubeka kumkhulekela. Izingelosi nazo ziyamdumisa ngenxa yokwesaba kwazo. Uthumela imibani, ayishaye ngayo lowo amthandayo. Bona-ke bayaphikisana ngoNkulunkulu. Kanti Yena, isijeziso sakhe sinamandla kakhulu.”
(Ar-Ra’d, 13/13)
Le ndima ayichazi indlela yokwenzeka kwemibani. Igcizelela ukuthi ayiyona into engahleliwe, kodwa inemisebenzi eyahlukene eyabelwe yona.
“Uthumela imibani”
Lolu hlelo alusho ukuthi izinto zidalwe ngokuphazima kweso. Kungenzeka ukuthi kunezizathu ezithile zokwakheka nokuzalwa kwento ngayinye. Kodwa ngemuva kwakho konke, uNkulunkulu nguye owenza umsebenzi.
Ukuthi abazali babangela ukuzalwa komuntu akusho ukuthi abazali baye bamdalile umntwana, njengoba ukudalwa kwazo zonke izinto kwenzeka ngolwazi nentando kaNkulunkulu. Akukho lutho alungazi. Ukube bekunjalo, indawo yonke ibizoba yincithakalo ngokushesha, futhi ukuhleleka kwayo bekuzophazamiseka.
Ukuphila okungenakushintsha okuye kwaba khona eNdawo yonke izigidi zezigidi zeminyaka.
Lokhu kuwubufakazi obucacile bokuthi ungumqondisi, nokuthi uyazi ngakho konke.
Futhi, ukuthi ivesi lithi izulu liyashaya abantu abathile ngoba uNkulunkulu uyathanda, akusho ukuthi izulu linjengemicibisholo ephonswa kuphela ukushaya abantu. Kuphela,
ukuthi uNkulunkulu uyazazi lezi zinto ezenzekayo, nokuthi izinto zenzeka ngaphansi kolwazi lwakhe.
kukhona inkulumo ethi.
Yoksa, njengazo zonke izinto, imibani nayo inemisebenzi eminingi. Le misebenzi ingahluka kuye ngamaplanethi.
Umbuzo 3:
UMaryamu (19)/27,28,29,30 Lapha kubonakala sengathi uMaryamu, umfowabo kaHaruni noMose, uhlanganiswa noMaryamu, unina kaJesu. Ngoba uMaryamu akanawo umfowabo ogama lakhe nguHaruni.
Cevap:
Kulezi zindima, ngokuphathelene noMariya oNgcwele
“Umzalwane ka-Harun”
Mayelana nencazelo yegama elithi “izwi” kuye kwenziwa izincazelo ezilandelayo:
1.
U-Harun lapha ngumfowabo kaMariya, owaziwa ngesithunzi sakhe phakathi kwama-Israyeli, ngokombono owodwa ungumfowabo ngomama, kanti ngokombono omunye ungumfowabo ngomama nangobaba.
2.
U-Harun lapha, wayengumuntu owaziwa ngamandla akhe phakathi kwabakwa-Israyeli, futhi abantu abalungile babebhekiswa kuye noma babefaniswa naye. Kulandiswa le ndaba elandelayo ngalokhu:
UMughira ibn Shu’ba wathi: “Umprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) wangithuma kubantu baseNajran (isizwe samaKristu). Bona bathi kimi: “
Nifunda eKoran ukuthi ‘O Mfowabo ka-Aron’. Kodwa, uyazi yini ukuthi isikhathi esingakanani esikhona phakathi kukaMose noJesu?!”
Ngangingazi ukuthi ngizophendula ngithini. Ngaya kuMprofethi (ukuthula nokubusiswa kube kuye) ngamtshela ngesimo. Wathi:
“Ngabe wathi kubo, ‘Bakhunjulwa ngamagama abaprofethi nabantu abalungileyo ababengaphambi kwabo (ngesikhathi sikaMariya)!’”
3.
Lapha okukhulunywa ngakho nguHaruni, umfowabo kaMose. Ukuthi uMariya abizwe ngomfowabo, …
ngoba uvela ohlwini lozalo lwakhe, oluvela kuboHarunoğulları.
4.
Phakathi kwesizwe sikaHarun (as) kwakukhona abantu ababi nabaziphethe kabi. Ngakho-ke, bamqhathanisa noMariya (as) nabo (isizwe sakhe). Ngakho-ke, babefuna ukumhlazisa uMariya (as).
5.
Lona Haruni, umuntu owayengumIsrayeli owayengumfazi omubi, futhi bamfanisa noMariya (ngokumhlazisa).
Ngokwalezi zinkcazelo
“Owe, wena mntakwabo Haruni!”
Ukusho “udadewethu” kule nkulumo kungaba ngomqondo ongokoqobo noma kungaba ngomqondo ongokoqobo kodwa kuyisifaniso (umfanekiso).
Ngempela
uht (kardeş)
Leli gama lisetshenziswa naseArabhu ngomqondo ofanayo. Njengoba kuphawulwe ku-Surah Az-Zukhruf, ivesi 48…
Umbuzo 4:
Ivesi 27, 28, 29, 30, 31/Al-Baqarah 29/Al-Furqan 59. Kulezi zibonelo ezimbili zokuqala zibonakala zikontradikishana. Kuthiwa yini eyadalwa kuqala, izulu noma umhlaba? Esinye isibonelo sithi izulu, esinye sithi umhlaba. Ngaphezu kwalokho, ngokwesayensi, lezi zibonelo azikhanyisi kahle ngendlela umhlaba nezulu ezadalwa ngayo. Akukho okuthiwa yizigaba eziyisithupha noma izinsuku eziyisithupha; kukhona izinguquko ezincane eziyizigidi kanye neminyaka eyizigidi.
Cevap:
“Emva kwalokho, wayibeka phansi iplanethi.”
(An-Nazi’at, 79/30)
endima yokuqala izulu, kwase kulandela umhlaba;
“Yenawo, wadala konke okusemhlabeni ngenxa yenu. Ngemuva kwalokho
(ngendlela yakhe/yakhe siqu)
Wabhekisa emazulwini, wabe esewadala futhi wayahlela njengamazulu ayisikhombisa.
(ihlelwe)
. Yena nguye owazi konke ngendlela ephelele.”
(Al-Baqarah, 2:29)
endima yokuqala umhlaba, emva kwalokho izulu;
“…Izulu nomhlaba kwakuhlanganisene, wabe esekuhlukanisa…”
(Al-Anbiya, 21/30)
Kanti kuleli vesi kubonakala ngathi kwathiwa badalwa ndawonye.
Uma lezi zindima ezintathu zibhekwa ndawonye, kuyabonakala ukuthi, njengoba kushiwo naku-theory ye-Bigbang,
Izulu nomhlaba, izakhi zayo yonke into, ekuqaleni zazihlangene njengentlama.
Phakathi nalesi sikhathi sokuhlukana, umhlaba wathola isimo esihlukile, wahlonyiswa ngezinto ezilungele abantu abazodalwa esikhathini esizayo, futhi ngaleso sikhathi amazulu ahlelwa njengamazulu ayisikhombisa.
Ngemuva kwesikhathi
Ngemva kokuhlelwa kwezulu njengezulu eliyisikhombisa, izigaba zokwenza umhlaba ube ngumhlaba ofanele ukuphila zaqala, kwadalwa izitshalo, izilwane, kwase kuthi ekugcineni kwadalwa umuntu.
“Yena owadala amazulu, umhlaba, nakho konke okukhona phakathi kwakho kokubili ngezinsuku eziyisithupha, wabe eseqala ukubusa esihlalweni sakhe sobukhosi.”
(okumphathayo)
NguRahmân. Buze kubani owayaziyo.”
(Furkan, 25/59)
Kufanele kuqashelwe ukuthi izimfihlo eziphathelene nokudalwa kwendawo yonke azikacaciswa ngokuphelele. Izinto eziningi zisesimweni sethiyori. Kuningi okungaziwa ngaphezu kwalokho okwaziwayo.
Kuyiqiniso ukuthi kukhona ukwanda okuhamba kancane endaweni yonke. Lolu hlelo seluqhubeke izigidigidi zeminyaka. Kodwa lokhu akusho ukuthi akukho zikhathi ezibalulekile ezithile.
Kunjalo nangomhlaba. Nawo uke waba nezikhathi zokuguquka okukhulu.
Nansi izindima ezikuma-vesi.
Ukuqala kwalezi zinguquko ezinkulu kuboniswa ngezinkulumo ezifana nokuthi “izinsuku ezimbili, izinsuku ezine, izinsuku eziyisithupha.”
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
