– Yini okushiwo ngamazwi athi “uSathane akakwazi ukumlimaza” kule hadith?
– Uma umuntu okholwayo efuna ukulala nomkakhe, kufanele athandaze athi: “Bismillah, Allah! Siyakucela ukuthi usivikele kuShaytan, nakuShaytan ozozala nathi.” Uma ngabe ngemuva kwalokho bazala umntwana, uShaytan ngeke akwazi ukumlimaza umntwana lowo phakade. (Ibn Majah, Nikah, 16)
Mthandiwe, mzalwane wethu,
Le ndaba ehlobene ne-hadith isuka ku-Ibn Abbas.
(bheka u-Ibn Majah, Nikah, 27 /h.no:1919)
– Okunye okutholakala ekuhumusheni kombuzo
“Bismillah”
Akukho lokhu kukhulunywe ngakho ku-Hadith ka-Ibn Majah.
Futhi, “O Nkulunkulu! Siphakamise (ngokufanele:
“Mina”
) Kusathane, kusathane nathi (ngokuchanekileyo:
“Kimi”
) mdedele kude umntwana ozozala.” bese uyathandaza, kuthi uma ngabe ngenxa yaleso sizathu banikwa umntwana,
“UDeveli ngeke akwazi ukulimaza leyo ngane phakade.”
Isisho esifanele sithi:
“UNkulunkulu akamthumeli usathane noma (usathane) akamlimazi.”
Futhi lapha
“kuze kube phakade”
Alikho igama elinjalo. Ukungafani kwezinkulumo lapha kubangelwa ukungabaza kuka-ravi.
– Indlela yokulandisa esemibuzweni (
ngunaphakade
(ngaphandle kwegama elithi) ikhona eTirmidhi.
(bheka Tirmizi, h.no:1092)
– Le hadith isahih.
(bheka Tirmizi, agy)
– Okusetshenziswa ku-Ibn Majah naku-Tirmidhi
“ETÂ…” (lapho eya khona kumkakhe)
Isenzo sakhe, sengathi uzoqala ukuthandaza le mikhuleko ngaphambi kokwenza ucansi. Kodwa incazelo yalokhu…
“uma umuntu ecabanga/efisa ukuba nengculazi”
ukuthi uzowufunda lo mthandazo, njengoba kulandiswa ngu-Abu Dawud.
“ET”
okusetshenziswa endaweni
“NGOKUTHANDA KWAKHE” (ngokuthanda kwakhe)
kungenzeka ukukuqonda kusukela kulesi senzo.
(bheka i-Tuhfetu’l-Ahvezi, 4/181)
– Ngokweminye imibono, ku-hadith ethi:
-njengokudla-
“ukuthi udeveli angamlimazi lowo mntwana”,
inkulumo yakhe isho ukuthi amajini ahlasele izingane akufanele amhlasele yena.
Ngokunye ukuhlathulula, leli zwi lisho ukuthi lo mntwana
uyakhele ukuthuka, ukuduka kanye nokwenza izono ezinkulu.
noma ngabe
lapho enza isono, uyaphenduka ngobuqotho ngokushesha.
, kusho.
(bheka es-Sindi, şerhu Süneni İbn Mace, 1/592)
Ngokubika kuka-Ibn Hajar, ku-hadith ethi:
“ukuthi ingane ingalimali”,
ikakhulu eBukhari (h.no:6388)
-njengokudla-
okuhlanganisa “
Kuze kube phakade
ngokwencazelo engaphezulu yegama elithi “ayilimazi”
“ukuthi udeveli akasoze akulimaze”
noma ngabe le nkulumo iqondwa ngale ndlela,
“ngakaze; akukho monakalo
ukuthi angathinti, ukuthi abe njengomuntu ongenacala”
Kukhona ukuvumelana phakathi kwezazi zolwazi ukuthi akusho lokho.
Ubufakazi bokuthi izazi zayiqonda ngale ndlela yile hadith eyiqiniso:
“USathane uyathinta bonke abantwana baka-Adamu/bonke abantu (ngaphambi kokuzalwa kwabo) esiswini sikanina. (Kuthiwa ukukhala kwengane ezalwayo kungenxa yalokhu.) Okuwukuphela kwesizathu salokhu nguJesu, indodana kaMariya.”
(bheka u-Ibn Hajar, Fethu’l-bari, 9/229)
Lapha, sethule ingxenye yayo ngenhla.
“Ukuthuka, ukuduka akuyona yisono esikhulu”
njengokuthi izindawo ezifana nalezi nazo zifakiwe.
(Ukuze uthole ulwazi olunzulu, bheka u-Ibn Hajar, agy)
Ukuvumelana kwezazi kwenza kube lula ukuqonda i-hadith. Ezinye izincazelo zihlobene nemininingwane engacacile.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
